Showing posts with label Psalm 71. Show all posts
Showing posts with label Psalm 71. Show all posts

Sunday, December 28, 2025

"Grieving in Hope and Faith" (Matthew 2:13-18) - The Holy Innocents, Martyrs

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Grace, mercy, and peace be to you from God our Father and from our Lord and Savior Jesus Christ! Amen! Dear brothers and sisters in Christ: 

“And [Joseph] rose and took the Child and His mother by night and departed to Egypt and remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet, ‘Out of Egypt I called My Son’” (Matthew 2:14-15).

 

The days on our Church calendar following Christmas Day can leave us wondering: where has the joy of Christmas gone?

 

What happened to “Joy to the World”? What happened to “Peace on earth and mercy mild, God and sinners reconciled”?

 

These days following Christmas are very strange. Just one day after Christmas was the Festival of St. Stephen, Martyr. Two days after Christmas was the Festival of St. John, Apostle and Evangelist. And that leads us to today: the Festival of the Holy Innocents, Martyrs. It has been said St. Stephen was a martyr for Christ in both will and deed. St. John was Christ’s martyr in will, but not in deed. And the Holy Innocents, to which we observe today, were Christ’s martyrs not in will, but in deed.

 

This is so very strange. Again, just a few short days ago, we were gathered in unbridled joy. But now? Today, we heard of the death of children. Now we are gathered in deep sorrow. Instead of singing “Joy to the World,” we are crying out to God about rescuing us from “the hand of the wicked” (Psalm 71:1, today’s Gradual), and from the strangers who “have risen against me; [the] ruthless men [who] seek my life” (Psalm 54:3)

 

Then in today’s Gospel lesson, we heard of crying and deep sorrow. For the mothers in Bethlehem, they are like Rachel before them as they refuse to be comforted because their children are no more.

 

The pendulum of our life together in the Church has swung drastically since Christmas Day. But this is what life is like out there as we live in a fallen and sinful world. One minute you are living your life in joy, and then the next minute is filled with sorrow.

 

Just look at Bethlehem. At the announcement of the birth of the Christ Child, there were angels singing in the fields: “Glory to God in the highest, and on earth peace among those with whom He is pleased” (Luke 2:14). Upon hearing this, the shepherds run to see the promised Savior of the world. 

 

Sometime later, wise men came from afar to Bethlehem to see the one “who has been born king of the Jews” (Matthew 2:2). 

 

Then Joseph, as solid and reliable as a husband and father could be, is warned by an angel in a dream that his family is in immediate danger, and he doesn’t waste a minute. He, Mary, and the Christ Child depart before morning to Egypt.

 

To be sure, there was so much joy happening in Bethlehem! But then, in the blink of an eye, there is sudden and unexpected death.

 

“Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, saying, ‘Where is he who has been born king of the Jews? For we saw His star when it rose and have come to worship Him.’ When Herod heard this, he was troubled, and all Jerusalem with him …” (Matthew 2:1-3).

 

Herod the Great was well known for his social concern and at the same time being cruel and merciless. Herod during a time of severe economic hardship gave back tax money collected from the people. And during a great famine, Herod melted down various gold objects in the palace to buy food for the poor. He built theaters, racetracks, and other structures to provide entertainment for the people. And he began the reconstruction project of the Temple in Jerusalem.

 

But as I said, Herod was also cruel and merciless. Herod was known for being incredibly jealous, suspicious, and afraid for his own position and power. For Herod, any potential threat would be dealt with. He had his wife’s brother drowned. He had his wife Mariamne killed. He had her mother killed. He had three of his own sons killed. And shortly before he would die, Herod had the most distinguished citizens of Jerusalem arrested and imprisoned to be executed the very moment he would die and just to guarantee that there would be mourning in Jerusalem. If not for him, it would be for those men. But there would still be mourning.

 

So, it is not far-fetched that when Herod was troubled, then all of Jerusalem would be troubled right along with him.


As the magi wandered around Jerusalem attempting to locate “he who has been born king of the Jews,” the people began to be concerned.

 

Knowing the past, anyone even suspected of doing Herod harm or threatening his position or power was in considerable danger. In Herod’s sweeping carnage many innocent people were often destroyed. Although Herod’s anger was not vented this time against Jerusalem, it would soon be vented against the nearby town of Bethlehem.

 

I wish I could say that sorrow is only unique to Bethlehem, but I can’t. The slaughter of children two years old and younger by Herod is unique. But not the deep sorrow. That’s what makes this time of year so hard for many.

 

Yes, just days ago, we sang “Joy to the World,” but what happened when that service ended? You either went home or spent time with loved ones, your family and friends. But some of us had people missing from this year’s gatherings – and not because they couldn’t make it because of other gatherings or travel distance – it was because they died.

 

Last Christmas, or some Christmas before, you were spending time with those whom you love: opening presents, talking and eating, singing, and going to church with them. But then, something sudden happened. Something unexpected happened. Something happened to take them away from you: a car accident, a fall, a heart attack, a stroke, cancer. You name it. It happens. Suddenly and unexpectedly, death happens. And now, this Christmas season, you join yourself with those grieving parents in Bethlehem.

 

Now, deep sorrow is bad enough, but when you are shaken to the core, it’s the questions that drive us nuts. It’s those questions that hurt the most. They range from the simple “why?” to the more complex “Why did this happen? Why did God allow this to happen? Why doesn’t God hear my prayer? Why does God allow suffering? Has God abandoned me?”

 

Sometimes, there are clear answers to the “why” questions. Like in our Old Testament lesson. There, God told them directly to love and worship Him only. What did Israel do? They refused. They turned their hearts away from God. They worshipped other gods. And for their idolatry, for their sin of unbelief, they received and suffered a consequence: 70 years of slavery, suffering, pain, and death at the hands of the Babylonians. 


Also, in our Gospel lesson. There, the “why” is answered because Herod feared losing his power. He was also furious that the magi did not return.

 

However, other times, there is no clear answer to our “whys.” Sometimes, there is not a clear cause and effect that we can easily point to. All we can point to is that we are poor, miserable sinners who live in a fallen world, which gives suffering, pain, evil and death. This is the world we live in thanks to Adam and Eve’s disobedience. “Sin came into the world through one man (Adam), and death through sin, and so death spread to all men because all sinned” (Romans 5:12).

 

And for those “whys” that lack an answer, Jesus teaches us this: “In the world, you will have tribulation” (John 16:33). So, trouble is to be expected. Trouble is now considered normal.

 

Sadly, as we live in this fallen world of sin, suffering, pain, and death happen all the time. And in just a blink of an eye. One moment you are driving down the road and the next moment a truck turns right out in front of you.

 

Sometimes, we just don’t have the answer to the why question. We still wonder. We wonder where God is in all of this?

 

On this day of the Festival of the Holy Innocents, God gives us real hope for real people in the midst of sorrow.

 

Remember: “For God so loved the world, that He gave His only Son, that whoever believes in Him should not perish but have eternal life” (John 3:16). This is why “the Word became flesh and dwelt among us” (John 1:14). He came down into this fallen world to bear our sin and be our Savior. He came to save those Holy Innocents and He came to save you!

 

And nothing can stop Jesus from accomplishing that goal! Herod certainly tried. He tried to kill Jesus, but Joseph followed the command of the angel. And some years later, a son of Herod – one who lived – would attempt to prevent Jesus from going to the cross. But nothing can stop Jesus from accomplishing His goal! Jesus would finish His course. Jesus would cry out: “It is finished” (John 19:30). 

 

Then, in the blink of an eye, Jesus would bodily resurrect from the dead! And because Christ lives, we – by faith in Him – will live also! For everyone who looks on the Son and believes in Him has eternal life, and God will raise him up on the Last Day! In Christ alone there is truly joy to the world!

 

Until that day of Christ’s final coming, you and I will grieve, but our grieving is mixed with hope as our tears are mixed with faith and our sadness is mixed with joy knowing that in the twinkle of an eye, the dead will be raised imperishable, and we shall all be changed as our bodies become immortal (1 Corinthians 15)! In Christ alone, there is true joy! Merry Christmas! Amen!

 

The peace of God, which surpasses all understanding,

 keep your hearts and minds in Christ Jesus, our Lord. Amen.  

+ SOLI DEO GLORIA +

Sunday, December 14, 2025

"Where is the Joy?" (Matthew 11:2-15)

Listen on Spotify and Apple Podcasts

Grace, mercy, and peace be to you from God our Father and from our Lord and Savior Jesus Christ! Amen! Dear brothers and sisters in Christ: 

“Now when John heard in prison about the deeds of the Christ, he sent word by his disciples and said to [Jesus], ‘Are You the One who is to come, or shall we look for another?’” (Matthew 11:2-3).

 

On this Third Sunday in Advent, we are moving increasingly closer to Christmas Day. We have passed the halfway point on the Advent wreath. Today, three candles are lit, including that oddly colored pink candle. Pink doesn’t exactly match the other candles. So, what is with this color pink this day?

 

Well, traditionally, the Third Sunday in Advent has been called Gaudete Sunday. Gaudete is Latin for “rejoice.” And that pink candle reminds us that the Third Sunday in Advent is about joy.

 

Now, we certainly hear about joy today. We spoke together about joy beginning in the Introit’s antiphon from Philippians 4:4 saying: “Rejoice in the Lord aways; again I will say rejoice.” Then in the Introit itself from Psalm 71, we spoke of the great joy we have in the righteous acts of the triune God. You know, those things God accomplished to save us.

 

In our Old Testament lesson from Isaiah 35, we heard joy proclaimed in that reading: “The wilderness and the dry land shall be glad; the desert shall rejoice and blossom like the crocus; it shall blossom abundantly and rejoice with joy and singing” (Isaiah 35:1-2).

 

But following that reading, there was a shift. Our Epistle from James 5 speaks of patience in suffering. And then it gets worse. Today’s Gospel lesson from Matthew 11 begins by saying, “Now when John heard in prison …” (Matthew 11:2a). And what does a person do in prison? He waits.

 

Who enjoys waiting? Now, there are different kinds of waiting. There’s the kind of waiting that is limited by agonizing that you have to wait at the post office or at the license office. It may be less than an hour, but often, that short waiting feels like an eternity. The end will certainly come, but it feels so far away.


Or what is it like when you are expecting something, but you can’t control when it arrives? What if you are waiting for the cable guy? Or a package? An important phone call, or email?

 

Or what about if you are figuratively “hitting the wall”? Let’s say you are working on a project, and you need an idea, and you are coming up with nothing. You are waiting for an insight, or an epiphany. That can be nerve racking, especially, if you are working with a deadline. There are so many kinds of waiting. Some are easier and some are more difficult than others.

 

Now, waiting is not inherently bad, but waiting can come with some real difficulties – and sometimes waiting can lead to big problems, like wondering what exactly it is that you are waiting for.

 

And waiting can lead to second guessing.

 

“Now when John heard in prison about the deeds of the Christ, he sent word by his disciples and said to [Jesus], “Are you the One who is to come, or shall we look for another?’” (Matthew 11:2-3).

 

After baptizing Jesus in the Jordan, seeing the Holy Spirit come upon Jesus in the form of a dove, and hearing the voice of God the Father saying, “This is My beloved Son with whom I am well pleased” (Matthew 3:7), John the Baptist now waits in Herod’s prison after he preached against Herod’s affair with his brother’s wife.

 

Now, while we are not physically imprisoned, yours and my circumstances could lead us to second-guess Jesus’ place in our lives. Daily, we face many personal challenges regarding our health, our wealth, and our relationships. And daily, we contend with a culture that is increasingly at odds with the Christian confession. Daily, it often doesn’t feel like God’s kingdom has come. Our daily challenges can lead us to wonder if Jesus is the real deal, if Jesus is truly the Savior from sin, death and the devil.

 

Could all the waiting in a prison cell have caused John to doubt?

 

A short answer to that question is “no.” John the Baptist could not doubt what he has witnessed regarding Jesus of Nazareth. He literally saw the Holy Spirit come upon Jesus. He literally heard the voice of God the Father. John had no doubts. John knew. He trusts in Jesus.


But why is John asking this question? Well, John isn’t asking the question for his own sake, but for the sake of his disciples. You see, John’s disciples believed that the Messiah would be none other than their master John. Now, they certainly heard about Jesus, and they thought of Jesus as a possible prophet, but they did not have faith in Jesus as the Messiah.

 

Certainly, John’s disciples had heard their master speak highly of Jesus, but they had not heard the preaching or seen the miraculous signs of Jesus. So, John’s disciples persisted with the idea that John was the promised Messiah.

 

But why couldn’t John have left it at that? Why couldn’t John have left his disciples to their own opinion?

 

Well, what was the calling of John the Baptist? God called John to be the forerunner to the Messiah. John was called to prepare the way for the Lord by leading people to repentance and the forgiveness of sins. John was called to confront sinners with the mirror of God’s Law, so that they may see and discern the state of their lives toward God and their neighbor. John was called to direct all people from themselves to Jesus, the true Messiah and Savior of the world.

 

And for John’s preaching, he received disdain, persecution, imprisonment, cross and death. This is the reward that all true prophets and faithful preachers receive. The fallen world gives no other payment. This is why John was Herod’s prisoner.

 

So, while in prison, John the Baptist calls his disciples to seek Jesus out and calls them to ask this question to Jesus: “Are You the One who is to come, or shall we look for another?” (Matthew 11:3).

 

And as good disciples of John, they fulfill their calling. They go to Jesus and ask Him that question. But clearly, when they came to Jesus, they were offended by what they saw and heard. They knew their master John sent them to Jesus because John proclaimed Jesus to be the Messiah, the very Lamb of God, the One who has come to take away the sin of the world (John 1:29).

 

But they were not convinced. Yes, they thought John could have been the Messiah even with his quirkiness in wearing camel’s hair and eating locusts and wild honey. But if John isn’t the man, they naturally expected a kingly figure – a man wrapped in gold and purple cloth, a man found in a royal palace. 


Instead, they found a Man surrounded by sick and miserable people, a Man in the midst of the blind, the lame, the deaf, the mute. A Man among lepers. They see a Man in such a lowly form that He could be mistaken for a hospital attendant or a physician of the sick rather than regarded as the King of Israel. As John’s disciples witness this, they are reminded that their master John spoke so very highly of Jesus. Jesus speaks to John’s disciples: “Blessed is the one who is not offended by Me”(Matthew 11:6).

 

The world is filled with people who are offended by Jesus. The world sees a lowly Person in a lowly place. The world takes offense and stumbles at this rock of stumbling. Yet, if Jesus only displayed an ounce of His divine power, the world would rush to Him.

 

On this Third Sunday in Advent, where is the joy in our Gospel lesson? Trust me, it’s there. John the Baptist sees the joy even though he is awaiting his very death in a prison cell. And eventually, John’s disciples will see the joy in Jesus.

 

We are often tempted to trust only in things we see – things that fit our expectations of what God should do. That’s only natural. It is sinful. But again, that is natural. It is natural to expect that when we are faithful to God that He’ll bless us in ways that are immediate and tangible and visible. And the most visible, tangible evidence that time was that John was in prison and likely to face death. It is certainly easy to be offended with Jesus when God chooses to work that way. It is easy to give up on any idea of joy in the Lord when our circumstances seem to count up on the deficit side.

 

St. Paul was inspired to write today’s Introit antiphon – “Rejoice in the Lord always; again I will say rejoice” (Philippians 4:4) – from guess where? Prison! He rejoiced knowing that Jesus is the Christ, the promised Messiah. Jesus proved to be the Messiah by healing, cleansing, forgiving, raising and teaching. 

 

Jesus is the answer to our struggles and doubts. He gave us our identity and destiny in Holy Baptism. He speaks His forgiveness to us in the Absolution. He comes to heal us in the Sacrament of the Altar. He proclaims the Gospel of restoration into our ears.

 

Joy is fulfilled in Jesus Christ alone! Through His perfect work done at the cross and through the empty tomb and now delivered to us in the Means of Grace, His kingdom has come! On this Gaudete Sunday, we have so much joy: Christ took upon Himself our sin, He died for us sinners, and He gave us forgiveness of sins, eternal life and salvation in return. “Rejoice in the Lord always; again I will say rejoice”! Amen.


The peace of God, which surpasses all understanding,

 keep your hearts and minds in Christ Jesus, our Lord. Amen.  

+ SOLI DEO GLORIA +