"God's Obedient Son" (Luke 2:40-52)

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Grace, mercy, and peace be to you from God our Father and from our Lord and Savior Jesus Christ! Amen! Dear brothers and sisters in Christ: 

“[Jesus] said to [Mary and Joseph], ‘Why were you looking for Me? Did you not know that I must be in My Father’s house?’” (Luke 2:49).

 

If you are like me, when you heard today’s Gospel text, you may have thought about the 1990 movie “Home Alone.” In that movie, Peter and Kate McCallister accidently left their son Kevin at home as they traveled with their extended family to Florida for Christmas break. But, while in a hurry one morning to get out the door in order to get to O’Hare on time, they forgot to check upstairs for their son Kevin. It was only later, while flying the friendly skies that Kevin’s mother realizes that her son was missing. Frantically, Kevin’s parents – and especially his mom – immediately begin looking for ways to get back home to find their lost son.

 

In a similar fashion, Mary and Joseph search frantically for their lost Son. Except, their Son was not lost. For Jesus remained at the temple in Jerusalem for a purpose. 

 

“Now [Christ’s] parents went to Jerusalem every year at the Feast of the Passover. And when He was twelve years old, they went up according to custom” (Luke 2:41-42).

 

If you thought driving to the airport was stressful, the trip from Nazareth to Jerusalem was a grueling one of about 80 miles, which lasted three to four days. Thankfully, Mary, Joseph, and young Jesus did not travel alone, but with a large company of people in a caravan. And this caravan served multi-purposes. First, it offered an opportunity for fellowship among family and local townsfolk. Second, any large group provided for protection from the threat of highway robbers.

 

And when the Holy Family arrived in Jerusalem, they would have found the city teeming with hundreds of thousands of fellow pilgrims, who would have been trying to find lodging and a place to celebrate the Passover meal, along with purchasing their sacrificial animals. The Holy Family would have witnessed a city filled with the noise of hundreds of thousands of sheep, which the priests would have been busy butchering. Beggars would have been in full force. Roman soldiers would have been on patrol, jostlying the crowds and trying to keep some semblance of order. 

Joseph, too, would have taken their family’s lamb to be sacrificed, and one can only guess what was going through his mind. The scene in Jerusalem would have been frantic. 

 

And although the Holy Family traveled to Jerusalem every year for the Passover festival – to celebrate the redemption of the people of Israel from Egypt, this year would mark something different. Luke tells us that Jesus was 12 years old. Being a boy at 12 or 13 years of age was especially significant, for this would be when Jesus would be considered a man at His Bar Mitzvah ceremony. At the Bar Mitzvah, Jesus would now be under the full obligation of the Law.

 

“And when the feast was ended, as they were returning, the boy Jesus stayed behind in Jerusalem. His parents did not know it, but supposing Him to be in the group they went a day’s journey, but then they began to search for Him among their relatives and acquaintances” (Luke 2:43-44).

 

At first, being in a large caravan, Mary and Joseph never suspected that Jesus was not among the group. But when they stopped at nightfall, they noticed that Jesus was nowhere to be found. Like the McCallister parents in search for Kevin, Mary and Joseph began their search. They searched everywhere! Until as it often is, they found Jesus at the last place they looked, the place that should have been obvious from the start: the temple in Jerusalem.

 

And when Mary and Joseph located Jesus at the temple courts, they were astonished at what they witnessed. Jesus wasn’t battling home invaders. Jesus was not playing with the boys. Instead, He was sitting among the teachers, listening to them and asking them questions. There was twelve-year-old Jesus, sitting cross-legged on the floor sitting among the rabbis. “And all who heard [Jesus] were amazed at His understanding and His answers” (Luke 2:47).

 

Jesus, who is fully and completely God, was being filled with human wisdom. He was not only asking questions, but He was listening to their answers. And Jesus’ questions displayed the depth of His understanding of Scripture truth. And His answers to the teachers’ questions likewise revealed how far advanced Jesus was in His grasp of divine truth. Now, Jesus wasn’t a child prodigy. He wasn’t a “Doogie Howser.” This was the divine wisdom which was imparted to His human nature. Jesus through these conversations was receiving more confirmation on why He took upon human flesh.

You see, God demands perfect obedience to the Law. And all of the descendants of Adam share in Adam’s disobedience to the Word of God. Our sinful nature that we inherited from Adam manifests itself in our daily lives and in our daily vocations: Instead of using God’s name to pray and give thanks, sinful man is more inclined to use God’s name to curse and lie. Instead of holding God’s Word sacred and gladly hearing and learning it, sinful man would rather grumble and complain if the sermon or Divine Service goes too long, or if I would preach a truth of God that sinful man does not want to hear. Instead of speaking well of our neighbor, sinful man would rather tell lies about our neighbor.

 

All the descendants of Adam share in Adam’s condemnation and judgment. And what was Adam’s condemnation and judgment? It’s death. “The wages of sin is death” (Romans 6:23a). And “For as in Adam all die” (1 Corinthians 15:22a). All we can do is beg God for mercy as we confess our sins to Him.

 

But Jesus is the perfectly obedient Son of God.

 

On that day in the temple, as Jesus was listening to the teachers and asking them questions, He knew His mission. He, along with the thousands in attendance at the Passover festival were there to remember God’s grace as the angel of death killed all the firstborn of the Egyptians, but “passed over” the firstborn of the Israelites, because of the blood of a lamb on their lintels and door posts.

 

And now, God the Father has shown even more grace and mercy in giving us His Son, His only-begotten Son, who is God of God, Light of Light, very God of very God, … who for us men and for our salvation has come down from heaven and was incarnate by the Holy Spirit of the Virgin Mary and was made man. 

 

The Word became flesh, our own flesh, by taking the form of a servant, so that He could keep the Law of God in the place of sinful man. The Son of God obeyed His Father’s will for us!

 

Now, what Jesus did that day in the temple was not an act of rebellion against His parents. For Jesus remained perfectly obedient to His parents as demonstrated on their return to Nazareth. But there could be more here. Luke tells us that Mary “treasured up all these things in her heart” (Luke 2:51b). What could this be?

 

 

This event could have served as a further reminder that Jesus was not just an ordinary son, but the Son of God. For the last time Luke used that phrase, Mary was reminded what the shepherds said concerning her Child from the angel that her very Son is the Christ, the One who has come to save His people from their sins.

 

Jesus would remain obedient to His parents just as the Fourth Commandment requires. And Jesus would identify Himself fully and completely with sinners. Finally, Jesus, as the always obedient Son, would suffer an agonizing death as He would drink the cup of His Father’s wrath for us as He would be crucified to bring atonement for yours and my sins.

 

Jesus, who at twelve years old upheld His Bar Mitzvah as He perfectly kept the Law for us.

 

So, through Christ’s obedience, by repentance and faith in Him, our disobedience is forgiven through His blood and merit. For “in Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace” (Ephesians 1:7). By faith in Christ alone, we now stand before God the Father as righteous and obedient children, covered by the robe of Christ’s perfect righteousness and obedience.

 

Through our adoption through Christ in Holy Baptism, we now put off the old man, the old sinful Adam, with His disobedience and have now put on Christ. And with the help of the Holy Spirit, we follow Christ’s example of humility before God and our neighbor as we keep His Word and obey His commandments.

 

Instead of fearing, loving, and trusting in other things, we begin in faith to fear, love and trust in God above all things. We learn to trust Him as our only hope and refuge. We resist the temptation to use God’s name to lie and deceive and instead call upon His name in every trouble as we pray, praise, and give thanks. We begin to hold God’s Word sacred as we gladly hear and learn it. And we resist the sinful urge tell lies and instead defend and speak well of our neighbor.

 

We do all of this out of love for God, and not out of fear of punishment or condemnation, but joyfully and gladly because of Christ’s perfect obedience that has been credited to us. In Christ alone, we are counted as righteous and obedient before God through our faith in His obedient Son. Amen.

The peace of God, which surpasses all understanding,

 keep your hearts and minds in Christ Jesus, our Lord. Amen.  

+ SOLI DEO GLORIA +

"Grieving in Hope and Faith" (Matthew 2:13-18) - The Holy Innocents, Martyrs

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Grace, mercy, and peace be to you from God our Father and from our Lord and Savior Jesus Christ! Amen! Dear brothers and sisters in Christ: 

“And [Joseph] rose and took the Child and His mother by night and departed to Egypt and remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet, ‘Out of Egypt I called My Son’” (Matthew 2:14-15).

 

The days on our Church calendar following Christmas Day can leave us wondering: where has the joy of Christmas gone?

 

What happened to “Joy to the World”? What happened to “Peace on earth and mercy mild, God and sinners reconciled”?

 

These days following Christmas are very strange. Just one day after Christmas was the Festival of St. Stephen, Martyr. Two days after Christmas was the Festival of St. John, Apostle and Evangelist. And that leads us to today: the Festival of the Holy Innocents, Martyrs. It has been said St. Stephen was a martyr for Christ in both will and deed. St. John was Christ’s martyr in will, but not in deed. And the Holy Innocents, to which we observe today, were Christ’s martyrs not in will, but in deed.

 

This is so very strange. Again, just a few short days ago, we were gathered in unbridled joy. But now? Today, we heard of the death of children. Now we are gathered in deep sorrow. Instead of singing “Joy to the World,” we are crying out to God about rescuing us from “the hand of the wicked” (Psalm 71:1, today’s Gradual), and from the strangers who “have risen against me; [the] ruthless men [who] seek my life” (Psalm 54:3)

 

Then in today’s Gospel lesson, we heard of crying and deep sorrow. For the mothers in Bethlehem, they are like Rachel before them as they refuse to be comforted because their children are no more.

 

The pendulum of our life together in the Church has swung drastically since Christmas Day. But this is what life is like out there as we live in a fallen and sinful world. One minute you are living your life in joy, and then the next minute is filled with sorrow.

 

Just look at Bethlehem. At the announcement of the birth of the Christ Child, there were angels singing in the fields: “Glory to God in the highest, and on earth peace among those with whom He is pleased” (Luke 2:14). Upon hearing this, the shepherds run to see the promised Savior of the world. 

 

Sometime later, wise men came from afar to Bethlehem to see the one “who has been born king of the Jews” (Matthew 2:2). 

 

Then Joseph, as solid and reliable as a husband and father could be, is warned by an angel in a dream that his family is in immediate danger, and he doesn’t waste a minute. He, Mary, and the Christ Child depart before morning to Egypt.

 

To be sure, there was so much joy happening in Bethlehem! But then, in the blink of an eye, there is sudden and unexpected death.

 

“Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, saying, ‘Where is he who has been born king of the Jews? For we saw His star when it rose and have come to worship Him.’ When Herod heard this, he was troubled, and all Jerusalem with him …” (Matthew 2:1-3).

 

Herod the Great was well known for his social concern and at the same time being cruel and merciless. Herod during a time of severe economic hardship gave back tax money collected from the people. And during a great famine, Herod melted down various gold objects in the palace to buy food for the poor. He built theaters, racetracks, and other structures to provide entertainment for the people. And he began the reconstruction project of the Temple in Jerusalem.

 

But as I said, Herod was also cruel and merciless. Herod was known for being incredibly jealous, suspicious, and afraid for his own position and power. For Herod, any potential threat would be dealt with. He had his wife’s brother drowned. He had his wife Mariamne killed. He had her mother killed. He had three of his own sons killed. And shortly before he would die, Herod had the most distinguished citizens of Jerusalem arrested and imprisoned to be executed the very moment he would die and just to guarantee that there would be mourning in Jerusalem. If not for him, it would be for those men. But there would still be mourning.

 

So, it is not far-fetched that when Herod was troubled, then all of Jerusalem would be troubled right along with him.

As the magi wandered around Jerusalem attempting to locate “he who has been born king of the Jews,” the people began to be concerned.

 

Knowing the past, anyone even suspected of doing Herod harm or threatening his position or power was in considerable danger. In Herod’s sweeping carnage many innocent people were often destroyed. Although Herod’s anger was not vented this time against Jerusalem, it would soon be vented against the nearby town of Bethlehem.

 

I wish I could say that sorrow is only unique to Bethlehem, but I can’t. The slaughter of children two years old and younger by Herod is unique. But not the deep sorrow. That’s what makes this time of year so hard for many.

 

Yes, just days ago, we sang “Joy to the World,” but what happened when that service ended? You either went home or spent time with loved ones, your family and friends. But some of us had people missing from this year’s gatherings – and not because they couldn’t make it because of other gatherings or travel distance – it was because they died.

 

Last Christmas, or some Christmas before, you were spending time with those whom you love: opening presents, talking and eating, singing, and going to church with them. But then, something sudden happened. Something unexpected happened. Something happened to take them away from you: a car accident, a fall, a heart attack, a stroke, cancer. You name it. It happens. Suddenly and unexpectedly, death happens. And now, this Christmas season, you join yourself with those grieving parents in Bethlehem.

 

Now, deep sorrow is bad enough, but when you are shaken to the core, it’s the questions that drive us nuts. It’s those questions that hurt the most. They range from the simple “why?” to the more complex “Why did this happen? Why did God allow this to happen? Why doesn’t God hear my prayer? Why does God allow suffering? Has God abandoned me?”

 

Sometimes, there are clear answers to the “why” questions. Like in our Old Testament lesson. There, God told them directly to love and worship Him only. What did Israel do? They refused. They turned their hearts away from God. They worshipped other gods. And for their idolatry, for their sin of unbelief, they received and suffered a consequence: 70 years of slavery, suffering, pain, and death at the hands of the Babylonians. 

Also, in our Gospel lesson. There, the “why” is answered because Herod feared losing his power. He was also furious that the magi did not return.

 

However, other times, there is no clear answer to our “whys.” Sometimes, there is not a clear cause and effect that we can easily point to. All we can point to is that we are poor, miserable sinners who live in a fallen world, which gives suffering, pain, evil and death. This is the world we live in thanks to Adam and Eve’s disobedience. “Sin came into the world through one man (Adam), and death through sin, and so death spread to all men because all sinned” (Romans 5:12).

 

And for those “whys” that lack an answer, Jesus teaches us this: “In the world, you will have tribulation” (John 16:33). So, trouble is to be expected. Trouble is now considered normal.

 

Sadly, as we live in this fallen world of sin, suffering, pain, and death happen all the time. And in just a blink of an eye. One moment you are driving down the road and the next moment a truck turns right out in front of you.

 

Sometimes, we just don’t have the answer to the why question. We still wonder. We wonder where God is in all of this?

 

On this day of the Festival of the Holy Innocents, God gives us real hope for real people in the midst of sorrow.

 

Remember: “For God so loved the world, that He gave His only Son, that whoever believes in Him should not perish but have eternal life” (John 3:16). This is why “the Word became flesh and dwelt among us” (John 1:14). He came down into this fallen world to bear our sin and be our Savior. He came to save those Holy Innocents and He came to save you!

 

And nothing can stop Jesus from accomplishing that goal! Herod certainly tried. He tried to kill Jesus, but Joseph followed the command of the angel. And some years later, a son of Herod – one who lived – would attempt to prevent Jesus from going to the cross. But nothing can stop Jesus from accomplishing His goal! Jesus would finish His course. Jesus would cry out: “It is finished” (John 19:30). 

 

Then, in the blink of an eye, Jesus would bodily resurrect from the dead! And because Christ lives, we – by faith in Him – will live also! For everyone who looks on the Son and believes in Him has eternal life, and God will raise him up on the Last Day! In Christ alone there is truly joy to the world!

 

Until that day of Christ’s final coming, you and I will grieve, but our grieving is mixed with hope as our tears are mixed with faith and our sadness is mixed with joy knowing that in the twinkle of an eye, the dead will be raised imperishable, and we shall all be changed as our bodies become immortal (1 Corinthians 15)! In Christ alone, there is true joy! Merry Christmas! Amen!

 

The peace of God, which surpasses all understanding,

 keep your hearts and minds in Christ Jesus, our Lord. Amen.  

+ SOLI DEO GLORIA +

"The Gift of God's Son" (Luke 2:1-20) - Christmas Eve

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Grace, mercy, and peace be to you from God our Father and from our Lord and Savior Jesus Christ! Amen! Dear brothers and sisters in Christ:

“Behold, I bring you good news of great joy that will be for all the people. For unto you is born this day in the city of David a Savior, who is Christ the Lord” (Luke 2:10-11).

 

The Christmas season is marked with many decorations: evergreen trees laden with shiny ornaments and twinkling lights, evergreen wreaths and garland, tinsel and toys, poinsettias and peppermint, ribbons and bows, candy canes and candles, hung stockings and gingerbread houses.

 

But sometimes, the Christmas holiday becomes cluttered with such wrappings and trappings, making it difficult to sort out what Christmas is truly about. It’s hard to get down to the core message.

 

If you asked a random person what the most important thing about Christmas is, odds are that they would say the presents. For many people, the highlight of Christmas is unwrapping, or better yet, ripping open those presents. This is especially true for children. For most children, opening presents is the climax of the Christmas season. For most children, opening Christmas gifts is the foremost in their minds.

 

Certainly, Christmas is about a gift. Now, that gift is not found under the Christmas tree. And this most-important truth about Christmas is sometimes lost in our attention to the glitter and glitz of the Christmas holiday. It may get hidden behind the Santas and reindeer and snowmen. But the most important gift is found elsewhere. This is the truth of Christmas. This gift is located in a manger. This gift is a newborn Baby who has come to save His people from their sins.

 

During the Advent season, we prepare for the coming of the Christ. Now that we have come to Christmas, we now celebrate Christ’s arrival. The first Christmas gift was God’s only begotten Son, who took upon Himself human flesh and was born as a baby to save us, sinners. Jesus is the real gift of Christmas!

 

God had promised the gift of the Savior for centuries through His prophets. And God is always faithful to His promise. That gift arrived more than two thousand years ago in the package of a little baby, an infant who was fully God in human flesh.

 

The promised Emmanuel – “God with us” – had arrived. He came to deliver us from our captivity to sin and death. He came to be our Savior!

 

This was the gift the angel announced to the shepherds on that first Christmas night. Now, shepherds were regarded by the Jewish religious leaders as ceremonially unclean since they worked on the Sabbath. Moreover, shepherds were considered untrustworthy by the population at large. Shepherds were social outcasts. But it was to these outcasts that the angel first announced the coming Messiah saying, “Fear not, for behold, I bring you good news of great joy that will be for all the people. For unto you is born this day in the city of David a Savior, who is Christ the Lord. And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger” (Luke 2:10-12).

 

On that first Christmas, the angel announced the content of the newly delivered package – “a Savior, who is Christ the Lord.”

 

In this announcement, the newborn Child is identified as the Savior and the Lord. The angel then equates the Baby with God. And the ascription of Savior indicates the mission of this Child: to save humanity from its fallen sinful condition and fatal destination in hell. In this birth announcement, the angel ascribes three important titles to the newborn Child: Savior, Christ, and Lord.

 

The angel then provides an additional sign in locating the Baby: “You will find a baby wrapped in swaddling cloths and lying in a manger” (Luke 2:12).

 

Now, swaddling cloths is not a great distinctive sign, as swaddling cloths were a common practice with newborns. Infants were normally wrapped in cloths, which provided warmth and security in their new environment.

 

What was distinctive was the location of the Baby: “lying in a manger.” That is unexpected. This newborn Christ resides in the domicile of livestock animals. This is truly a strange circumstance that ought to jolt human expectations: the long-awaited Messiah enters human history in the humblest of contexts. He isn’t found lying in a royal crib in a king’s palace, but in a smelly, dirty stable lying in a feeding trough.

 

Jesus is the gift we needed. We needed someone to save us from our sins. We needed someone to save us all from Satan’s power when we had gone astray.

 

We had gone astray from God and His commandments in our selfish desires and sinful rebellion. Every one of us. We are all guilty. We were all destined for eternal death and eternal destruction. We could do nothing to save ourselves. We needed someone to save us from sin and its deadly consequences.

 

Thanks be to God that He delivered the gift of the Savior in the babe of Bethlehem. This is why the Child was named Jesus, which means “Yahweh saves,” for as we heard last Sunday by the angel that “He will save His people from their sins” (Matthew 1:21).

 

God entered our fallen, sinful world. He took upon Himself our flesh to rescue humanity. He gave us the Great Exchange. He lived the righteous life and died a sacrificial death for you. And in return, He gave you His perfect righteousness and holiness – and all by His grace through faith in Him. We did nothing to earn salvation. Yours and my salvation had nothing to do with our good works or behavior. Your salvation has everything to do with Jesus, who as your Savior gave you the gift of salvation purely out of His unmerited mercy and grace from His unconditional loving kindness.

 

As true God, Jesus saved humanity. He conquered Satan and destroyed eternal death for you. Jesus Christ, your Savior, is the real gift!

 

Tonight, as we gaze at the manger, we see a message wadded up – wrapped in swaddling cloths – which explains God’s real gift to us. He says, “I love you. I love you so much that I desire that you do not perish but have eternal life. I didn’t come to condemn you, but that you might be saved through Me.” (John 3:16-17)

 

In the gift of Jesus Christ, the triune God has given us His greatest gift because He has given us Himself. It was because of love that the infinite Creator of the universe took on human flesh, and a helpless infant one at that! It was for love that He grew up to offer His life as a ransom for sinners. As St. Paul proclaims, “The goodness and loving kindness of God our Savior appeared, He saved us, not because of works done by us in righteousness, but according to His own mercy” (Titus 3:4-5). Because of His life, death, bodily resurrection and ascension, you are forgiven and delivered from eternal death.

 

On this Nativity of Our Lord – Christmas Eve, we joyfully receive the supreme gift announced by the angel: “For unto you is born this day in the city of David a Savior, who is Christ the Lord”(Luke 2:11). Merry Christmas! Amen.

 

The peace of God, which surpasses all understanding,

 keep your hearts and minds in Christ Jesus, our Lord. Amen.  

+ SOLI DEO GLORIA +

"Crèche" (Advent Midweek 3)

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Grace, mercy, and peace be to you from God our Father and from our Lord and Savior Jesus Christ! Amen! Dear brothers and sisters in Christ:

“Now the birth of Jesus Christ took place this way. When His mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit” (Matthew 1:18).

 

People throughout the world decorate this Advent season – and even last month – with Christmas trees, evergreens, and electric lights. Even non-Christians decorate. But there is a decoration that is distinctively Christian. There is a decoration that captures the true story and true message of Christmas. Tonight, we will look at how the creche, a model of the nativity scene, helps us prepare for the coming of Christ.

 

The creche is an explicitly Christian symbol because it presents the people involved in the birth of Christ, such as Mary, Joseph, the shepherds, the Magi, and even the angels and some farm animals. Prince of Peace is blessed to have so many nativity scenes. In fact, we use the creche as a witness to define the real reason for the season. 

 

The word “creche” derives from Latin and means “nursery.” In fact, even today, it is the French word for nursery or childhood center. And in many other European countries, “creche” refers to a nursery school where infants and other young children are cared for during the day while their parents are at work.

 

This word “creche” has been transferred from this context of baby care to the scene which the greatest Baby in history was attended by His mother and guardian as well as the shepherds and in most cases, the Magi. But, here in America, the creche is most associated with the Biblical nativity scene in which figures are arranged to depict the event of Jesus’ birth.

 

The creche has been a decoration for Advent and Christmas for centuries. It has been depicted in frescos, paintings and reliefs. It has been reenacted with living people and animals since at least the 1300s. 

 

But it is most common to see plaster statues or wooden figures of the Holy Family and their guests.

 

By the 1800s, many Christian churches, including Lutherans, began embracing the use of creches in their churches. Eventually, Christians began using them at their homes.

 

The creche is a visible representation of the people who attended the birth of Jesus as depicted in the accounts of Matthew 2 and Luke 2. The creche provides us with a visible and tangible representation of the setting and event of Christ’s birth. It enables us to see with our eyes and touch with our hands the scenario in which Christ’s first advent occurred. Since God has created us with multiple senses, the creche engages our abilities to see and touch to support the hearing of His Word, the events of the birth of the Messiah.

 

You see, the advent of our Lord didn’t happen in a spiritual fantasy land but in real time among real people in this very real creation. St. John affirms the reality of the incarnate Christ, writing: “That which was from the beginning, which we have heard, which we have seen with our eyes, which we looked upon and have touched with our hands, concerning the word of life … that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with His Son Jesus Christ” (1 John 1:1, 3).

 

But I will admit that I have an issue with the creche, or nativity scene. Many of you may know what I am going to say. Take a look at our creche under the Christmas tree. Who is missing? The Magi. But I am kind enough to have the Magi on the outskirts of the sanctuary. Why do you think the Magi are over there and not with the rest of the scene?

 

Well, it’s because the Magi did not arrive in Bethlehem at the birth of the Christ Child. They actually arrived some months later. So, that’s why I have them make their arrival on the day of Epiphany. And when they did finally arrive, they didn’t see Jesus wrapped in swaddling cloths and lying in a manger (Luke 2:12), but saw Jesus being held in Mary’s arms inside a house (Matthew 2:11). 

 

However, the creche reveals that the very Son of God was born in a very earthly setting, laid in a manger, with livestock surrounding and hay abounding. He was laid in a feeding trough. God entered this world as a small and helpless infant, dependent upon His mother for food and protection. The creche attests to the reality that “the Word became flesh and dwelt among us” (John 1:14). This humble setting displays the One “who, though He was in the form of God, did not count equality with God a thing to be grasped, but emptied Himself, by taking the form of a servant, being born in the likeness of men” (Philippians 2:6-7).

 

The creche points us to the ongoing humiliation of Jesus for our salvation that He being fully God became man in order to die for us. “And being found in human form, He humbled Himself by becoming obedient to the point of death, even death on the cross” (Philippians 2:8). 

 

Remember, Jesus did not remain in the manger. He would grow up to be “despised and rejected by men, a man of sorrows and acquainted with grief. … But He was pierced for our transgressions; He was crushed for our iniquities; upon Him was the chastisement that brought us peace, and with His wounds we are healed” (Isaiah 53:3, 5).

 

Jesus came in humble circumstances to share our humanity and become the Savior for sinners. The creche reminds us of His humble beginnings on earth.

 

The creche attests to what Christmas is all about. It presents in visible and tangible form the people and events of Jesus’ birth described in Matthew and Luke. This decoration of the nativity scene prepares us to celebrate the advent of the Baby who was born to save His people from their sins.

 

Amen. Come Lord Jesus.

 

The peace of God, which surpasses all understanding,

 keep your hearts and minds in Christ Jesus, our Lord. Amen.  

+ SOLI DEO GLORIA +

"Lights" (Advent Midweek 2)

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Grace, mercy, and peace be to you from God our Father and from our Lord and Savior Jesus Christ! Amen! Dear brothers and sisters in Christ:

“The light shines in the darkness, and the darkness has not overcome it. … The true light, which gives light to everyone, was coming into the world” (John 1:5, 9).

 

We prepare for Christmas with decorations, such as candles and electric lights. Tonight, we are continuing our series on how common decorations used for Advent and Christmas also prepare us for the coming of Christ. Tonight, during this second midweek in Advent, we will focus on how lights help us prepare for the coming of Christ.

 

As you make your way around this Advent season, you likely see sparkling lights everywhere. Some strings of lights cover the spectrum of colors; others are clear white. Many of us decorate our homes with lights not just on the inside, but on the outside. Some neighborhoods hold competitions for the best exterior light display. Communities string lights on their streets and poles. Businesses decorate buildings with dazzling displays of lights. 

 

Here in the chancel, we see lights displayed for the season. During Advent, we display the Advent wreath, which holds five candles that we progressively light as we approach Christmas. The Christmas tree has been wrapped with strings of electric lights that shine.

 

Why do we decorate with lights for Advent and Christmas? What value is in the lights? Could there be a deeper significance to these lights? To answer these questions, let’s consider when lights were first used for Advent and Christmas and what their original meaning and purpose were.

 

Last Wednesday, we learned that the use of the Christmas tree began in Germany in the Middle Ages. And the practice of attaching candles to Christmas trees began in the 1500s. You also learned that the first Christmas tree placed in a church in America caused quite a stir. Leave it for a Lutheran to do such a thing! In fact, it is believed that it was Martin Luther himself who first placed an evergreen tree in a church.

 

Over time, the practice of including an evergreen tree caught on and it became more common. In time, candles were attached to the tree branches by pins, then holders, then by lanterns. These lights reminded Christians of the lights that accompanied Christ’s birth, including the Bethlehem star and the angels who lit up the night sky with the glory of God. Candles reminded people that Christ is the Light of the World.

 

And this tradition came by the way of German Lutheran immigrants in the 18^th and 19^th centuries. And again, over time, this practice of decorating evergreen trees with lights was culturally adopted by Americans.

 

Thanks be to God that He inspired Thomas Edison to invent the light bulb in 1880. For since the invention of the light bulb, the risk of fires has significantly decreased. At first lamps were extremely expensive, but by the 1930s, strings of lights have become more affordable, and by the 1950s, they became standard decorations at American homes.

 

Christmas lights are certainly beautiful. But for Christians, they hold a much deeper meaning. In the Bible, darkness is the symbol for sin and light is the symbol for righteousness. So, lights at Advent and Christmas point us to the purpose of Christ’s advent: to remove sin and restore us to righteousness.

 

The Fall into sin brought spiritual darkness to man. People lived in the darkness of evil and deception. But God promised a light to break the darkness of sin. That Light would appear with the advent of the Messiah. The prophet Isaiah foretold the coming Christ this way: “The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shone” (Isaiah 9:2). Isaiah went on to announce this Light breaking in through the birth of a child, the Son of God: “For to us a child is born, to us a son is given” (Isaiah 9:6).

 

Isaiah’s prophecy was fulfilled in the advent of Christ into the world. Jesus’ birth was signaled by the light of a special star that guided the Magi (Matthew 2:1-2, 9-10); this brilliant astronomical beacon led them to the Christ Child. His birth was also heralded by the luminous glory of the Lord that shone around the shepherds (Luke 2:9).

 

John’s Gospel does not narrate the events of Jesus’ birth, but it does describe the impact of His birth. Inspired by the Holy Spirit, John wrote: “The true light, which gives light to everyone, was coming into the world” (John 1:9). You see, Jesus came to enlighten everyone with His own righteousness and glory. 

Later, Jesus announced: “I am the Light of the world. Whoever follows Me will not walk in darkness, but will have the light of life” (John 8:12).

 

By grace through faith in Christ alone, we, who were once caught in the darkness of sin and death, now receive Christ’s light of righteousness and glory.

 

Those candles of the Advent wreath and the lights on the Christmas tree celebrate the first coming of Christ “who abolished death and brought life and immortality to light through the gospel” (2 Timothy 1:10).

 

These lights also point us to the final advent of Christ on the Last Day. You see, Jesus’ return will inaugurate a new creation in which the darkness of sin ends and the light of righteousness endures forever. We who are made righteous through faith in Christ will abide in that eternal righteous realm.

 

The Word of God uses the symbolism of light to reveal the brilliant future Christ will inaugurate for us at His final advent saying, “And the city has no need of sun or moon to shine on it, for the glory of God gives it light, and its lamp is the Lamb. By its light will the nations walk” (Revelation 21:23-24).

 

Tonight, we still see the darkness of sin in our fallen world and in our own sinful nature. But through the work of the Holy Spirit, we disavow that sin and repent of the darkness in us. Because of the righteousness of Christ given to us by faith in Him, we no longer fear a dark future. Instead, we anticipate His final advent in which Jesus will disperse the darkness forever and bring us to dwell in His glorious light forever.

 

Light decorations are visible everywhere we go this season and for us, they do convey a powerful message: the light of Christ’s righteousness has come to disperse the darkness of sin. That is what Advent is all about – the eternal glory that Jesus won for us at His first advent and that we will fully experience when He comes again. 

 

So, every time you look at Advent and Christmas decorations emanating light, remember their message: Jesus has come, and He will come again to bring you the light of His righteousness and His glory! Amen. Come Lord Jesus!

 

The peace of God, which surpasses all understanding,

 keep your hearts and minds in Christ Jesus, our Lord. Amen.  

+ SOLI DEO GLORIA +