"Evergreens" (John 11:17-27) - Advent Midweek 1

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Grace, mercy, and peace be to you from God our Father and from our Lord and Savior Jesus Christ! Amen! Dear brothers and sisters in Christ:

Jesus said: “I am the resurrection and the life. Whoever believes in Me, though he die, yet shall he live, and everyone who lives and believes in Me shall never die” (John 11:25-26a).

 

Advent is a season of preparation for Christmas and for the coming of the Lord. During this Advent season, we will reflect upon common decorations that we see all around us this time of year. Did you know that many decorations can help us prepare for the coming of Christ? For this first midweek in Advent, we will focus on how evergreen decorations help us prepare for the coming of Christ.

 

Look around this time of year, and you will see greenery everywhere – garland, wreaths, trees, and sprays. We decorate with different kinds of conifer trees – pine, spruce, fir – as well as broadleaf evergreens like holly and ivy. We love to celebrate these evergreen decorations by singing, “O Tannenbaum” (“O Christmas Tree”) and “The Holly and the Ivy.” 

 

The Christmas tree has become the universal symbol of the Christmas season – and oddly enough, the Advent season – as these evergreen trees are displayed everywhere throughout the world: in our homes, offices, department stores, and public spaces. Even here at Prince of Peace, we have our chancel decorated with an evergreen tree. This indicates that these decorations have a churchly significance as they point us to spiritual truths. 

 

But at one time, a Christmas tree in a church caused scandal. Can you believe that? Well, back on the Christmas Eve in 1851 at Zion Lutheran Church in Cleveland, Ohio, Pastor Heinrich Schwan placed an evergreen tree in the chancel, attached candles to it, and placed a silver star on top. This doesn’t sound too scandalous. But it was!

 

You see, this candlelit tree in a church was so revolutionary that it was reported in the city’s newspapers. One local paper reported this action as nonsensical, asinine and moronic. Some in Cleveland accused Pastor Schwan as engaging in heathenish and idolatrous practices by erecting an evergreen tree in the chancel. People were saying that the tree was a pagan symbol. This was quite a scandal.

But Pastor Schawn did his homework before he placed the evergreen tree in the Zion Lutheran chancel. He knew of the evergreen tree’s significance in Germany and was convinced that they were a godly custom that celebrated the Savior’s birth. So, he wrote letters to the newspapers making his case for the Christmas tree.

 

By that next Christmas in 1852, Pastor Schwan again erected a Christmas tree in his church’s chancel. And that year, many of his parishioners also decorated trees in their homes. Within a decade, Christmas trees appeared in churches and homes across America.

 

Just leave it to the Lutherans, and a LCMS Lutheran at that. Pastor Schwan later served the LCMS as our third president of synod.

 

So, what did Pastor Schwan do to make his case for the Christmas tree?

 

To help us answer this question, let’s go back to the very origins of the use of evergreen decorations during Advent and Christmas. 

 

The use of Christmas trees first appeared in northern Europe around AD 1000. Usually, a small fir tree was cut from the forest and brought into the house. By AD 1400, Christmas trees were commonly found in German homes. They were decorated with apples, nuts, pretzels, wafers, and gingerbread.

 

Around this time, garland made of green holly and ivy appeared in England during Advent and Christmas. Christians would decorate their churches, houses and streets with evergreen branches. 

 

So, why evergreens? Well, green is a symbol of life because living plants are green. In cold climates, many plants lose their green in the winter and appear to be lifeless. But evergreen plants retain their leaves in the winter. Evergreens have become a symbol of life when other plants appear dead.

 

Moreover, evergreens are a symbol of eternal life. This is because they are ever green. They prevail over death, even in the dead of winter. 

 

In the Bible, the tree of life offered eternal life to all who ate its fruit. Accordingly, Christians since the Middle Ages have decorated their homes and churches during Advent and Christmas to remind them of the gift of eternal life that Jesus’ advent offers.

Evergreens point us to Christ’s first advent. During Christ’s first advent, Jesus restored eternal life that had been lost when our first parents fell into sin. In Paradise, Adam and Eve had access to the very tree of life, but they forfeited that eternal life as they fell into sin. Thorns infested the ground as a symbol of the curse and of death (Genesis 3:17-19).

 

Jesus, the second Adam, came to restore life that was lost in man’s fall. In His first advent, the very Second Person of the Trinity took upon Himself our human flesh to give His life so that we sinners might receive eternal life. Jesus says to us: “I came that they may have life and have it abundantly” (John 10:10). Jesus brought life to us through a thorny crown and a sacrificial death on the cross, exchanging His life for the death that we deserved because of our sins of thought, word and deed against God and our neighbor. 

 

Also, the evergreen holly branch is associated with Christ’s death because its thorny leaves remind us of the crown of thorns He wore on the cross. Its red berries remind us of the drops of blood that fell from His head as He hung on the cross.

 

Jesus’ death destroyed death, and His resurrection restored life. Jesus proclaims to us: “I am the resurrection and the life. Whoever believes in Me, though he die, yet shall he live, and everyone who lives and believes in Me shall never die” (John 11:25-26).

 

Through Christ’s first advent, we have been given the gift of eternal life. And did you realize that God compares Himself to an evergreen tree? In Hosea 14:8, He does just that: “I am like an evergreen cypress; from Me comes your fruit.” The triune God is certainly our never-failing source of life and fruitfulness. 

 

But we are in the Advent season. Is this just all it points to? Does the evergreen just point us back to Christ’s first advent? No. The evergreen also points us to Christ’s final advent on the Last Day. You see, Jesus’ return will inaugurate a new creation in which sin and death no longer exist. Evergreens are associated with the new creation, which brings the reversal of sin’s curse and the blessings of eternal life.

 

In Revelation 22, evergreens are again associated with the tree of life. It is described this way: “On either side of the river, the tree of life with its twelve kinds of fruit, yielding its fruit each month. The leaves of the tree were for the healing of the nations. No longer will there be anything accursed” (Revelation 22:2-3). The tree of life is evergreen as it bestows the fruit of everlasting life. And this life is ours because of Christ.

Evergreens certainly convey a powerful message: eternal life. That is what Advent and Christmas is all about: the eternal life that Jesus won for us at His first advent, which we will experience fully at His last advent. So, every time you see evergreen decorations – at church, at home, at the office, or while shopping – remember their message: Jesus has come and will come again to give you everlasting life!

 

Amen. Come Lord Jesus!

 

The peace of God, which surpasses all understanding,

 keep your hearts and minds in Christ Jesus, our Lord. Amen.  

+ SOLI DEO GLORIA +

"The Marks of Christ's Sheep" (John 10:22-30)

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Grace, mercy, and peace be to you from God our Father and from our Lord and Savior Jesus Christ! Amen! Dear brothers and sisters in Christ:

Jesus said: “My sheep hear My voice, and I know them, and they follow Me. I give them eternal life, and they will never perish, and no one will snatch them out of My hand” (John 10:27-28).

 

How good are you at listening? According to Psychology Today, in one survey, 96 percent of respondents said they were always or sometimes good listeners. Would you consider yourself to be a good listener? However, another study found that we only retain about half of what people say to us. And that is directly after they say it. So maybe you aren’t as good of a listener as you may think.

 

Now, as you are acutely aware, men and women are different. Even if the fallen world attempts to erase the fact that men and women are different, how is it that one sex is significantly better at listening than the other sex? And in case you aren’t sure which sex is typically the better listener, well, it’s female. You may have already known that. And there are always exceptions to every rule. So, there are occasions when the male is a better listener than the female, but typically, the female is the better listener.

 

In today’s Gospel text, Jesus says: “My sheep hear My voice, and I know them, and they follow Me” (John 10:27).

 

Do you know who your Shepherd is? Do you know what He is saying to you? Do you know His voice?

 

Sheep always recognize their shepherd’s voice. They listen for their shepherd’s voice. If they hear another’s voice, they flee. They flee, because voices are unique. Voices can identify people much like fingerprints. Restless babies settle down when they hear their mother’s or father’s voice. 

 

Today’s text tells us about the familiar voice of the Good Shepherd, who is Jesus Christ. But how do we identify His voice?

 

You and I hear many voices. Persistently and in many ways, the voices of the world – those “strangers,” “thieves,” and “robbers” – approach us. 

§  They call us to disobey the voice of Jesus by rejecting or evading His commands. 

§  They call on us to subvert His inerrant Word. 

§  They call us to ignore Jesus, so that we would get caught in false teachings. 

§  They call us to remain busy in this life so that we don’t have time to hear God’s Word and receive His Sacraments weekly in this place. 

§  They call on us to abandon our faithfulness to Christ. 

§  They call on us to isolate ourselves apart from Christ and this congregation. 

§  They call on us to not support the work our gracious Lord has given for us to do here, by supporting this congregation with our time, our talents and our treasures that Christ alone gives to us.

 

After Christ ascended into heaven to receive all power and all authority in heaven and on Earth, it appears that He has abandoned us. But He hasn’t. He is still speaking. He speaks to us in the Scriptures. He speaks to us through right preaching. But are you listening?

 

The Good Shepherd is speaking as He carries His rod and a staff (Psalm 23:4) and by this, He directs and guides us. He speaks to us the word of the Law – the rod, as He lets us know how much we have sinned and deserve nothing but eternal wrath apart from Him. He also speaks to us the word of the Gospel – the staff, as He forgives our sins, giving us salvation and opening for us eternal life. His word of Law and Gospel is His unique voice.

 

For the Jewish authorities who were at the temple colonnade and interrogated Jesus, which led to Jesus to say, “My sheep hear My voice,” they were wondering just who Jesus was. It was winter and Jesus was at the temple for the feast of dedication, which may be better known as Hannukah. 

 

So, the Jewish authorities asked Jesus, “How long will you keep us in suspense?” (John 10:24a), or more literally, “How long do you take away our life?” This is what they were asking. So, for these Jewish authorities, knowing who Jesus was is a life-or-death issue. They want to know if Jesus is the Messiah or not. So, Jesus answers them, saying, “I told you, and you do not believe” (John 10:25).

 

What Jesus is saying is this, “You will not understand, since you don’t understand anything I have said, because you are not of My flock. You don’t know the Shepherd’s voice. If you did, you would know. You would realize who it is Who is speaking to you.” You see, knowing the voice of Jesus is a life-or-death issue for you and me. 

 

For if you do not know His voice, you only receive judgment. The marker of unbelief is that those who oppose Jesus are not of His sheep. If they were His sheep, they would follow Him. If they were His sheep, they would become His disciples. If they were His sheep, they would be given them eternal life. For Jesus says, “Truly, truly, I say to you, whoever hears My Word and believes Him who sent Me has eternal life. He does not come into judgment, but has passed from death to life” (John 5:24).

 

For everyone who hears the voice of the Good Shepherd, the Good Shepherd knows them, and they follow Him. And He gives those who listen to His voice: eternal life.

 

This is Christ’s guarantee for you. All those who listen to His voice and follow Him receive eternal life. And in His hand and His Father’s hand, He says that no one will ever snatch you.

 

But what’s to guarantee that we will receive eternal life that Jesus says is ours as His sheep? Afterall, there are so many kinds of strangers, thieves and robbers just waiting to steal us away from God. And because we live in America, our First Amendment allows for so many false teachers who wear sheep’s clothing, but inwardly are ravenous wolves. They preach what our itching ears want to hear rather than what we need to hear. 

 

We are called sheep, because sheep are pretty stupid. Sheep are easy prey. If everything was up to the sheep, just up to you and me, we’d all be dead. “For we do not wrestle against flesh and blood, but against cosmic powers over this present darkness, against spiritual forces of evil in the heavenly places” (Ephesians 6:12).

 

This is what we are all up against. We are all facing increasing opposition against the Church. And not only that, the media and culture are bent against the Church. We have so many spiritual forces arrayed against us. And it gets worse. We have ourselves to contend with. We have our own sinful nature. It’s a never-ending battle. 

 

But Jesus says, “No one can snatch those who listen to My voice and follow Me.” Now, the fallen world, our own sinful nature, and Satan himself are sure trying. Who is going to protect me and you from ourselves, the fallen world, and the devil? These are our wolves!

 

But that’s the beauty of today’s text on this Good Shepherd Sunday! It’s not up to us – you and me. So, for us and for our salvation, He came down from heaven. He saw our hopeless situation. He saw how hopeless we were. We were like sheep without a shepherd. 

 

So, He came down. He came down to do something about our hopeless situation. You see, for the Good Shepherd, He doesn’t see us as just sheep to Him. For He calls us His brothers and sisters. He calls us children of God by grace through faith in Him. He went so far as to lay down His life for us – you and me – to give us His atoning blood which covers yours and my sins.

 

And in this constant battle, this daily battle against cosmic powers, spiritual forces of evil, and ourselves, Jesus gives us His medicine of immortality. He gives us a blood transfusion every week, so that we have the same blood type as He does. So, when you partake of Christ’s true body and His true blood, Christ’s perfect blood is coursing through your veins. And when we hear His voice, we listen. When we hear His voice, we participate in the life of Christ given by Him.

 

It is here, in the Divine Service, that the Good Shepherd teaches us His voice. It is here where the Holy Spirit records Christ’s voice of Law and Gospel within us as He writes it on our hearts (Jeremiah 31:34). And having the Good Shepherd’s voice recorded in our hearts means that we are able to hear Him, believe in Him, abide in His Word, and follow Him.

 

So, wherever and whenever the Good Shepherd speaks, we are attracted to His sweet words and we listen. “My sheep hear My voice, and I know them, and they follow Me. I give them eternal life.”Have you ever noticed that those four statements of our Good Shepherd’s voice intertwine? “Theyhear – I know – they follow – I give.” In these four short master strokes, the relation between the shepherd and the sheep is pictured. All four of these statements are simultaneous.

 

When we hear our Good Shepherd’s voice, He knows, we follow, and He gives. He gives His sheep eternal life, so that we would never perish. He gives us protection so that no one could ever snatch us out of His hand.

Yet, the wolves are always out there. Those strangers, thieves, and robbers. But we have the promise. We have Christ’s promise. We have the Good Shepherd’s promise that no one can ever snatch you away from Him.

 

Alleluia! Christ is risen! He is risen, indeed! Alleluia! Amen!

 

The peace of God, which surpasses all understanding,

 keep your hearts and minds in Christ Jesus, our Lord. Amen.  

+ SOLI DEO GLORIA +

"Fear Not, You Are Mine" (Isaiah 43:1-7)

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Grace, mercy, and peace be to you from God our Father and from our Lord and Savior Jesus Christ! Amen! Dear brothers and sisters in Christ:

“But now thus says the Lord, he who created you, O Jacob, he who formed you, O Israel: ‘Fear not, for I have redeemed you; I have called you by name, you are mine’” (Isaiah 43:1).

Isaiah 43 begins with an unexpected thought: “But now thus says the Lord…” This is unexpected because the last verse of Isaiah 42 announced God’s burning wrath upon His people. So, why was God full of wrath? It’s because His people did not obey His Law, and they were blind and deaf to all that God had done for them. Because of their sins, God “poured the heat of His anger” (Isaiah 42:25) upon them. But His people still did not change. They did not repent. They remained spiritually blind and spiritually deaf.

 

Since God’s people ignored God, you may expect that God would call upon Isaiah to speak of a fierce judgment. Afterall, they deserved God’s judgment. God would be justified to punish such ungrateful and stubborn people to their own sins.

 

But He does the unexpected. Instead, God says, 

“But now thus says the Lord, he who created you, O Jacob, he who formed you, O Israel: ‘Fear not, for I have redeemed you; I have called you by name, you are mine’” (Isaiah 43:1).

 

Now, these are some unexpected words of love and grace. Despite their spiritual blindness and spiritual deafness, despite their sin, God does not announce His judgment upon their sin. Instead, He says, “Fear not, sinner. Fear not My people. Instead of punishment and judgment, I will give you deliverance.”

 

His unexpected mercy comes for three reasons. 

 

First, the Lord says, “I have redeemed you.” While God’s people were spiritually blind and spiritually deaf, while God’s people were in bondage to their own sinful nature, and while God’s people were headed toward certain judgment, it was the Lord who purchased them out of their predicament. It was the Lord who redeemed them. 

 

And this was a recurring theme. God redeemed Israel when they were in bondage to Egypt. It would be true again when Israel would be taken as prisoners of war and exiled to Babylon. This remains true for every sinner. God has also rescued us from ourselves and rescued us from the consequences of our own sins and failures.

 

You see, the word “redeem” implies that God’s people – you and me – are helplessly trapped and unable to gain our own release from sin’s bondage. We can’t save ourselves. But God says, “Fear not, for I have redeemed you.” Now, that is an unexpected word of comfort and peace. 

 

Second, the Lord says, “I have called you by name.” Despite their unfaithfulness, their spiritual blindness and spiritual deafness, God focused on His people, not as a people group, but individually. You see, the “you” here is singular in Hebrew, not plural. It’s “you,” not “you all.”  This singular “you” denotes a focus that is individual and intimate, particular and personal.

 

God uses this expression, “I have called you by name” elsewhere in Scripture.

§  “The Lord said to Moses, ‘See, I have called by name Bezalel the son of Uri, son of Hur, of the tribe of Judah, and I have filled him with the Spirit of God, with ability and intelligence, with knowledge and all craftsmanship…’” (Exodus 31:1-4).

§  “And the LORD called again, “Samuel!” and Samuel arose and went to Eli and said, “Here I am, for you called me’” (1 Samuel 3:6).

§  “The LORD said to [Elijah], “What are you doing here, Elijah?’” (1 Kings 19:9).

§  “The LORD said to [Amos], “Amos, what do you see?” (Amos 7:8).

§  And: “The word of the LORD came to [Jeremiah], saying, ‘Jeremiah, what do you see?”(Jeremiah 1:11).

 

Naming is a claim of ownership. For Jesus says, “To [the Good Shepherd] the gatekeeper opens. The sheep hear His voice, and He calls His own sheep by name and leads them out” (John 10:3). Jesus calls His sheep by name. He calls upon everyone who listens to His voice. Jesus calls you by your name.

 

And even more unexpected is what Jesus Christ accomplished for us on this day nearly 2,000 years ago. On this day, we recall how Jesus stood in a line that He didn’t need to stand in. He stood in a line with sinners waiting to be baptized by John the Baptist. 

When Jesus reached the end of the line and met John, John knowing that Jesus was righteous attempted to prevent baptizing Jesus, as he said to Jesus, “I need to be baptized by You, and do You come to me?” (Matthew 3:14) But Jesus answered him saying, “Let it be so now, for thus it is fitting for us to fulfill all righteousness” (Matthew 3:15).

 

This was a shock for John the Baptist. But it all made sense when Jesus was baptized as “the heavens were opened, and the Holy Spirit descended on Him in bodily form, like a dove; and a voice came from heaven, ‘You are My beloved Son; with You I am well pleased’” (Luke 3:21-22).

 

You see, through Christ’s lowering of Himself to a sinner’s baptism, He has affixed the Name of the Triune God upon us who have been baptized into Christ!

 

Third, the Lord says, “You are mine.” We are His possession. God says, “You are mine,” for He has created you. God is the ultimate Creator for He created everything “out of nothing” (Genesis 1:1). Just as God took Israel out of nothing to be His treasured possession, He creates the Church on earth today. St. Peter wrote, “Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy” (1 Peter 2:10). Although we were not God’s people, God created us to be His people as “a chosen race, a royal priesthood, a holy nation, a people for His own possession” (1 Peter 2:9). In those waters of Holy Baptism, God re-created us. He drowned the old Adam so that we would be His new creation in Christ.

 

These words of Isaiah 43:1 were sweet words of comfort for God’s people then. Those words gave comfort to God’s faithful people in the days of Isaiah. Despite all the hardship God’s people went through because of their sins, God claimed them as His special possession. Throughout all those troubled days in Babylonian bondage, these words of God sustained them.

 

These words of Isaiah 43:1 are also sweet words of comfort for God’s people today since He has redeemed us too, but from an even greater bondage. You see, by our sins, we were slaves of sin and thus we were in bondage to eternal death and eternal punishment. Then came Jesus. As He began His public ministry through a sinner’s baptism, He would complete His mission by redeeming us through His blood on Calvary’s cross. There, He redeemed us from the powers of sin, death, and hell.

 

Then, God called you by name when you were washed in the waters of Holy Baptism. And because of your Baptism into Christ, the Holy Spirit brought you to faith, and all who trust in Christ are His possession!

 

In Holy Baptism, Christ gives us His Robe of Righteousness that covers all of our sins. With His Robe, our shame is fully covered, He makes us holy, right, and good before God the Father.

 

Now, armed with Christ’s Robe of Righteousness, Jesus does not promise that we, who are in Christ, will escape all difficulty and pass through life without trouble. So, “when you pass through the waters, [God] will be with you; and through the rivers, they shall not overwhelm you; when you walk through fire you shall not be burned, and the flame shall not consume you” (Isaiah 43:2). By God’s power, Moses made a way through the Red Sea. That deliverance stood in the background of these promises. Just as the Lord had provided such deliverance in the past, He will provide an even greater deliverance in the future!

 

Here, God cites two dangers – water and fire. Water and fire symbolize all dangers God’s people would experience. And as God’s people – you and I – we experience the dangers of this fallen world and God Himself pledges His eternal protection. 

 

Today, the Lord, who created you, the Lord who formed you, the Lord who redeemed you claims you as His own! And even today, the Lord continues to form you and me through His Word. Yes, we often rebel and resist Him. We turn away and try other things to devote our time. Nevertheless, through His Word, the Lord continues to form us, shape us, and mold us to be His people. When we are out of shape and lazy because of our sins, the Lord remolds us with His mercy and grace. Through the confession of our sins, repentance and faith, the Lord reforms us daily in the assurance of forgiveness won for us through the death and resurrection of Jesus Christ. He loves us. We are His own!

 

God has made us His people, so let us confess Him and serve Him, He who created you, He who formed you, He who redeemed you. We belong to Him. We are His. So, fear not, He has called you by name, you are His! Amen.

 

The peace of God, which surpasses all understanding,

 keep your hearts and minds in Christ Jesus, our Lord. Amen.  

+ SOLI DEO GLORIA +

"The Greatest Gift" (Hebrews 1:1-6)

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Grace, mercy, and peace be to you from God our Father and from our Lord and Savior Jesus Christ! Amen! Dear brothers and sisters in Christ:

Merry Christmas!

“Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days He has spoken to us by His Son, whom He appointed the heir of all things, through whom also He created the world” (Hebrews 1:1-2).

 

Long ago and at many times, God spoke to His people. He spoke to His people in a partial nature through the prophets.

 

We can think of Moses and the burning bush when an angel of the Lord appeared to Moses in a flame out of the midst of the bush.

 

We can point to visions and dreams like Joseph and Daniel. We can point to the calling of Samuel.

 

“But in these last days He has spoken to us by His Son” (Hebrews 1:2a). The word “but” has a tendency to wipe out what came before it. We say things like, “I’d like to do what you’re asking, but…”

 

However, the “but” here is not set against the sureness of God’s speaking in the Old Testament times, but it is set against its partialness and the variety of its ways: law, history, poetry, prophecy. What the Old Testament believers received from God was only partial and the message of the prophets was incomplete. More was to come, but this more to come did not cancel out what had been divinely recorded but only completes it.

 

Those prophets of old were certainly inspired by God to write and proclaim God’s Word. Through those prophets, God was speaking. Those prophets spoke God’s Word as they clung to God’s Word for their hope of salvation – for they as we, shared in that first sin and needed a Savior. We need a savior from our sin of unbelief and selfish ambition. For “no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit” (2 Peter 1:21). Every word in Holy Scripture is God’s Word, not just words of sinful man. The Holy Spirit inspired the prophets to write them down for us, so that we can always cling to them.

But now – “in these last days” – Jesus has the Last Word, a word that redeems us from sin and death. Today, God is no longer speaking partially through His prophets. Today, He is now speaking fully through Jesus Christ.

 

So, now that we have the Son of God, God has no more to say, since the Redeemer to whom the Old Testament pointed is the ultimate Word and the perfect revelation of God. Today, we have the Final Word of God, which is revealed in His Word, the Bible.

 

Now, some may say today: “If only if I could hear the very Word of God like Moses and Elijah and Isaiah!” Yes, that would have been awesome to hear, but what we have is so much better! They only received snippets, pieces and parts of the various ways God revealed Himself. Today, “in these last days” – God speaks to us through His Son!

 

So, what God spoke through the prophets from Moses to Malachi, we have complete through our Lord Jesus Christ!

 

And Jesus is not just a prophet of prophets. Jesus is God. This Jesus who was born of the virgin Mary is the Creator of the world. This Jesus existed before time existed. This Jesus spoke the world into existence.

 

“In the beginning, God created the heavens and the earth” (Genesis 1:1). Here, we have a reference to God the Father. “The Spirit of God was hovering over the face of the waters” (Genesis 1:2). Here, we have a reference to the Holy Spirit. But where is Jesus? Then God said, “‘Let there be light,’ and there was light. And God saw that it was good” (Genesis 1:3-4). Jesus is the One who spoke.

 

St. John affirms this in our Christmas Gospel this morning: “In the beginning was the Word and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through Him” (John 1:1-3a). 

 

Jesus is “the radiance of the glory of God” (Hebrews 1:3). You see, the whole array of God’s divine attributes radiates forth in Jesus. Radiance is an inner brightness that shines out like the sun in the sky with its streaming light. To see that light is to see the sun; to see Jesus is to see the God of glory.

 

Jesus is “the exact imprint of [God’s] nature” (Hebrews 1:3). You see, Jesus is an exact image of the invisible God made visible in Jesus. Jesus exactly represents God the Father. So, to know Jesus is to know God’s nature and God’s glory. For as Jesus said, “Whoever has seen Me has seen the Father” (John 14:9) and “I and the Father are One” (John 10:30).

 

Not only was Jesus active in Creation, but He “upholds the universe by the Word of His power” (Hebrews 1:3). You see, we exist today because of Jesus. He keeps everything going. The sun rises each day because of Jesus. “[Jesus] is before all things, and in Him all things hold together” (Colossians 1:17).

 

Jesus is “the purification for sins” (Hebrews 1:3). Sin stains. Sin defiles. Sin damns. Only One could purify and that is God. And only once would God do this. At Calvary’s cross, the Creator and Sustainer became the Sin-bearer. God took upon Himself human flesh for that moment. He was born on this day with the purpose of being the Lamb of God to take away the sins of the world.

 

Then, with the work of redemption done, Jesus “sat down at the right hand of the Majesty on high” (Hebrews 1:3). Today, Jesus is “far above all rule and authority and power and dominion” (Ephesians 1:21a). He has all power and all honor. The ascended Lord holds the scepter in His nail-scarred hands, ruling over all in heaven and on earth.

 

“For to which of the angels did God ever say, ‘You are my Son, today I have begotten you’? Or again, ‘I will be to him a father, and he shall be to me a son’? (Hebrews 1:5). You see, no one has ever been saved by the name of an angel. But there is a name that saves. “There is salvation in no one else, for there is no other name under heaven given among men by which we must be saved”(Acts 4:12).

 

Jesus is superior to the angels, because He was “begotten, not made, being of one substance with the Father” (Nicene Creed). Jesus is superior because from all eternity He is God’s Son, the Second Person of the Triune God, true God with the Father and the Holy Spirit. Jesus is Emmanuel. He is fully God become fully man – for us.

 

But what about that second phrase: “I will be to him a father, and he shall be to me a son”? Those words were spoken originally about Solomon, but these words also have a deeper meaning. You see, they pointed ahead to David’s greater Son, the eternal One whose kingdom would have no end. It is not enough to call Jesus “Son,” but He also calls God “Father.” Never has there been such a divine sonship claimed for the angels.

 

“And again, when He brings the firstborn into the world, He says, ‘Let all God’s angels worship Him” (Hebrews 1:6). On that Last Day, that great day of judgment, He will stand as “the firstborn,” first in rank and position, as all the angels bow down before Him in worship.

 

Today, “in these last days” God continues to speak to us by His Son through apostolic ministry and through His priesthood of all believers. Jesus sent out His apostles to speak His Word. Pastors are called and ordained to speak what Jesus says. You are called to speak the Christmas message to your friends, your family, your neighbor “for unto you is born this day in the city of David a Savior, who is Christ the Lord” (Luke 2:11). Jesus has come to save you and me from the power of sin, death, and the devil. He has come to undertake the Great Exchange as He put on our human frame, and in return He gives us redemption, His glory, and His name. “For while we were still sinners Christ died for us” (Romans 5:8). In Christ alone, we are reconciled to God through His death.

 

When God speaks in Holy Baptism, we receive His name and with it everything that belongs to Jesus, including His life that conquers death. When God speaks through pastors and yourselves who say what Jesus says, forgiving one another in His name, we are forgiven. When God speaks “this is My body; this is My blood,” the incarnate Christ’s body and blood are truly present in the Lord’s Supper. When you hear, “The peace of the Lord be with you always,” the Lord’s peace rests upon you. This is the same peace the angels proclaimed at His birth.

 

On this Christmas Day, we see the supremacy of Jesus. We see the radiance of His glory as the exact imprint of God. Through His coming, we have received the Greatest Gift – which is salvation by grace through faith in Jesus Christ. For there is no greater gift than forgiveness, life and salvation! Merry Christmas! Amen!

 

The peace of God, which surpasses all understanding, 
keep your hearts and minds in Christ Jesus, our Lord. Amen.
+ SOLI DEO GLORIA +