Showing posts with label 1 Peter 5. Show all posts
Showing posts with label 1 Peter 5. Show all posts

Sunday, June 16, 2024

Voters' Meeting Devotion: "Imitating God the Father"


In Ephesians 3, St. Paul writes: 14 For this reason I bow my knees before the Father, 15 from whom every father in heaven and on earth is named. 

All Fatherhood is named after the heavenly Father. Fatherhood is modeled after the heavenly Father. What does God the Father do for us? He created us and He protects us.

Fatherhood is a good gift of God given for the protection of children. Just like God the Father, earthly fathers protect their children. Earthly fathers find the perfect example for their own fatherhood in the Fatherhood of God the Father. It is God the Father who shapes, forms, and orders the fatherhood of man.

Yet, so often, instead of forming our fatherhood in God’s image, we end up with a skewed view of God’s Fatherhood because of our twisted image of earthly fatherhood. Modernism and modern life have made fatherhood optional at best, and at worst penalized it. Fallen man has redefined marriage and reconstructed fatherhood in our image and after our likeness, instead of God’s image and His likeness.

Our sinful flesh is destructive. Our sinful flesh is selfish. God the Father is not destructive. God the Father is sacrificial. He asks for nothing in return but faithfulness. He gives and gives and gives. He is selfless. 

As earthly fathers seek to imitate God in His Fatherhood, earthly fathers are to protect their children. Earthly fathers are to protect their children from fatherlessness. God the Father has ordered life in a very specific way. So, we must not pretend that fatherhood is optional or unimportant. 

Earthly fathers protect their children from Satan, who is waging war against the children of God and is seeking to devour our children (1 Peter 5:8). So, just as the father must be present at the supper table at home, the father must be present at the Lord’s Table. Satan is at war against fatherhood. Satan has caused his fallen world to call into question whether human fathers are necessary at all.

Fathers protect their children from Satan. This is the duty of fathers: to take their children to the Divine Service, raise them in the discipline and instruction of the Lord, teach them all the Lord has done for them in redemption from slavery to sin, and instruct them in the way they should go (Proverbs 22:6). In these ways, fathers protect their children from the assaults of the devil.

This is the duty of fathers. Let us give thanks to our Heavenly Father from whom our human fatherhood is named who also protects the souls of His blessed children.

Let us pray. Compassionate Father, from whom all fatherhood is named, we give You thanks for earthly fathers. Give them confidence in their station and zeal for their task to care for their families faithfully. Make them examples to their children of godly life and love of Your Word. Bless their work of bringing up children in the fear and instruction of the Lord, and give them the comfort of Your absolution over all their shortcomings. Amen.

Wednesday, March 20, 2024

Sermon for Lent Midweek 5: "Prayer: Our Greatest Weapon - Part 2"

Grace, mercy, and peace be to you from God our Father and from our Lord and Savior Jesus Christ! Amen! Dear brothers and sisters in Christ:

Last week, we heard the first three petitions in the Lord’s Prayer. 

§  First, God’s Name is holy in itself, but we pray that it may be hallowed in us and in the whole world and that the Word and the honor of God may be kept holy against blasphemers of His Name. This is done when His Name and His honor is in our teaching and life.

§  Second, His kingdom comes when His Word increases and is powerful among us. We have His kingdom through His Word and Sacraments now and when His kingdom comes when we die, or Christ returns first.

§  Third, that all those be restrained who oppose His Name and the kingdom of God, for the will of God is that “everyone who looks on the Son and believes in Him should have eternal life, and I will raise him up on the last day” (John 6:40).

 

Each of these petitions, or requests, also serve us as our weapons against Satan’s spiritual warfare. Tonight, we will conclude our look at the Lord’s Prayer with the fourth through the seventh petitions.

 

“Give us this day our daily bread.” Now, what is meant by daily bread? Well, consider a breadbasket, which contains the necessities of our body and of the temporal life. So, “daily bread” is everything that we need to survive. It’s literal bread from the baker’s oven. It’s drink, clothing, shoes, house, home, land, animals, money, goods, a devout husband or wife, devout children, devout workers, devout and faithful rulers, good government, good weather, temporal peace, health, self-control, good reputation, good friends, faithful neighbors. “Daily bread” is not an accidental thing. “Daily bread” is the gift of God. 

 

Now, this “daily bread” God gives to even the wicked and the godless. But nevertheless, we know and acknowledge that every “daily bread” comes from God.

 

So, in this petition, we pray against everything that hinders daily bread. This petition is against tempest, war, and those who loot and steal that which belongs to their neighbor. But nonetheless, the Lord wants us to pray in order that we acknowledge daily bread as His gift.


Now, on to the next request: “And forgive us our trespasses as we forgive those who trespass against us.”

 

No one does as he or she should do. But at the same time, we get stuck in the mire of being proud and think that we are thoroughly holy.

 

So, all of us must say, “Forgive us our trespasses.” We must pray to God to give us a conscience unafraid, which is assured that your sins are forgiven. This petition serves those who are conscious of their sins. For one who falsely thinks that they are righteous by their own doing are only liars. “If we say we have no sin, we deceive ourselves, and the truth is not in us” (1 John 1:8).

 

In this petition, may everyone acknowledge the need for which you feel. We must all admit and confess that we do not do enough for our neighbor. Therefore, we must daily pray for forgiveness of sins.

 

God promises the forgiveness of sins, but we must also forgive our neighbor. To this, Luther writes, “If you have someone whom you do not forgive, you pray in vain. Therefore let each one look to his neighbor, if he has been offended by him, and forgive him from the heart; then he will be certain that his sin too has been forgiven … if you forgive, you too will be forgiven.”

 

The life of the Christian is a life of repentance and forgiveness, and thus we pray to God our Father, “Forgive us our trespasses as we forgive those who trespass against us.”

 

Now we can pray, “And lead us not into temptation,” which means “not into evil enticement.” What exactly is temptation? Temptation is sin that cling to us. There are three temptations: the flesh, the fallen world, and the devil.

 

First, let’s look at the temptation that is of the flesh. Our flesh says, “Pornography isn’t hurting anyone. Go ahead and click that link.” Or, “If you’re not feeling loved by your spouse, go ahead and find love elsewhere.” Or, if you are a salesman, “I know the product is only worth this much, but I’m going to charge double, because what the customers don’t know won’t hurt them.” 

 

The flesh seeks to satisfy its lust in glutting, guzzling, and loafing.

 

Second is the temptation of the fallen world, which tempts us with envy, hatred, and pride. Say your neighbor irritates you to anger when you are making a bargain and all of a sudden you become impatient, the fallen world comes upon you and up you go – you blow your top

 

Or you could want to conform to this fallen world. These are the worldly temptations. You live your life for the Facebook likes. You live your life following the winds and ways of this fallen world to eventually find yourself believing that a man can be a woman and a woman can be a man and a child can become a cat. Yet, five minutes ago, you thought that to be crazy, but now you are one with the world, so you are fine with wrong being right. To this we ought to pray: “O Lord, bring it to pass that the flesh and the world shall not seduce me!”

 

Third is the temptation by the devil. He tempts us by causing us to disregard God’s Word. “Sunday is fun day. It’s been a tiring week; I have to sleep in on Sunday, because I was out late on Saturday, so I just can’t get to church Sunday morning – or even Monday evening.” Or, even if you do come to church to hear the sermon, you don’t take it in, you have no delight, no love, no reverence for the Word of God.

 

St. Peter reminds us, our “adversary the devil prowls around like a roaring lion, seeking someone to devour” (1 Peter 5:8). But rarely does he make a frontal attack that we can prepare for as we defend ourselves. Instead, temptation most commonly sneaks up and attacks from behind. Temptation ambushes us in ways that we never see coming.

 

Consider this: You are new to the area. You find a new doctor, new dentist, new friends, and a new church. You attend church a few weeks, then you miss a few weeks. You attend one week, then miss five weeks. Before you know it, you are no longer attending the Divine Service at all. God has become distant and drifted off the radar screen. In other words, a Christian doesn’t just wake up one morning and decide to renounce the faith. Instead, you drift away without ever realizing it. Temptation most commonly sneaks up and attacks from behind. In this petition, we pray to be preserved from this.

 

Satan attacks us with unbelief and indifference. But we have the promise that God will deliver us from these temptations of the flesh, the fallen world, and the devil. Our whole life is nothing but temptation by these three. Therefore, we must pray: “Dear Father, let not our flesh seduce us, let not the world deceive us, and let not the devil cast us down.” 

And so we conclude the Lord’s Prayer saying: “But deliver us from evil.” What is this evil that we pray against? We are praying against the evil one, the devil, Satan himself. So, we can sum it up this way: “Deliver us from the wicked devil, who hinders our prayers. O Lord, deliver us!”

 

Satan is evil himself, but the “evil” in this petition is everything on earth that is evil, such as sickness, poverty, death – whatever evil there is in this fallen dominion of Satan, of which there is very much here on earth.

 

In short, O Lord, deliver us from the devil.

 

Then as we conclude the Lord’s Prayer, God’s name will be hallowed, His kingdom come, and His will be done, and we are delivered from all things.

 

We pray these words of the Lord’s Prayer so that God tramples the devil under foot. We pray these words for there is a great need for daily bread. 

 

In these seven petitions are found all our anxieties, all our needs, and all our perils, which we ought to bring to God. These are great petitions, but God, who wills to do great things is greater. Therefore, let us learn to pray well since God wants us to do this. Through prayer, we experience the power of God, through which He is able to give us great things, to make us good, to keep the Word, to give us a holy life, to give us a weapon against Satan. In our prayers, we enlist the aid, the support, and the power of our heavenly Father. Amen.

 

The peace of God, which surpasses all understanding, keep your hearts and minds in Christ Jesus, our Lord. Amen. 

+ SOLI DEO GLORIA +

Tuesday, June 1, 2021

Spiritual Warfare: The Constant Battle of the Christian

 


Dear brothers and sisters in Christ:

 

Jesus teaches His followers that we are always to be prepared when Satan comes at us with his accusations. Due to Christ’s suffering, death, resurrection, and ascension, Satan is indeed judged and he has no power over Christ’s followers. However, just because Satan is judged, this doesn’t mean that he will just give up. Satan never gives up.

 

I have heard it said, “If there is a hell, it is empty.” This could not be more untrue and this is not Biblical. This is what Satan wants us to believe. Satan enjoys when we overlook him. But, there he is lurking in the shadows, as he convinces our sinful flesh to do what is wrong by turning away from God. There he is as he convinces the world to follow his will, instead of God’s will.

 

The Apostle Peter informs us to “be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. Resist him, firm in your faith, knowing that the same kinds of suffering are being experienced” (1 Peter 5:8-9). Now, Satan isn’t always noticeable, after all he is the prince of darkness. Satan does his best work lurking in the shadows. 

 

Jesus often begins His teachings with “Truly, truly, I say to you.” This means His Word is truth and everything God speaks is truth (Psalm 119:160; John 17:17). Satan, on the other hand, is all about confusion and doubt as he constantly asks, “Did God actually say?” (Genesis 3:1). Satan has never relented from his lies, despite his eternal judgment. 

 

In my lifetime, I have never seen so much doubt as I see now. Truth has been replaced by “my truth,” which is actually personal opinion. We have people announcing their pronouns, as if they are a better judge than God who created them. We have people doubting their own very being. This is spiritual warfare. This is Satan working on our consciences as he lurks in the shadows.

 

Beginning on Sunday, June 6, for Adult Bible Class, we will begin a Bible Study on spiritual warfare with the aid of C.S. Lewis’ The Screwtape Letters. All ages are welcome! This fictional novel provides unique insight into the battles that we are all facing in the spiritual world. This book is told through a collection of letters from Screwtape, an undersecretary of hell, to his nephew, Wormwood, who is a junior devil. Wormwood’s duty is to lead his first human, a young man, to hell.

 

For all of us who believe in Christ and have been Baptized into His death and resurrection, we have a bullseye on us. Satan wants us back from the triune God, since he is not satisfied with only the current unbelievers and unrepentant sinners in his camp. So, we must always be ready. We must always be prepared for Satan’s lies.

 

So, as the Apostle Paul has said, we must “put on the whole armor of God, that [we] may be able to stand against the schemes of the devil. For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places” (Ephesians 6:11-12).

 

For everyone in Christ, we have the victory by grace through faith in Jesus Christ alone. We are saved from the powers of sin, death, and Satan. Martin Luther was very familiar with spiritual warfare as Satan constantly tormented him. But Luther always proclaimed that no matter Satan’s attack, our victory in Christ has been won through Jesus Christ. In A Mighty Fortress Is Our God, Luther proclaimed:

And take they our life, 

Goods, fame, child and wife, 

Though these all be gone, 

Our victory has been won; 

The Kingdom ours remaineth.

 

In Christ,

Pastor Adelsen

 

Saturday, May 23, 2020

I Know My Faith is Founded

“I Know My Faith is Founded” (LSB 587) was written by Lutheran pastor Erdmann Neumeister (1671-1756). Neumeister is best known for his Lutheran orthodoxy and his prolific writing of hymns, as well as a detailed explanation of Luther’s Small Catechism.

Stanza one confesses that faith rests only on Jesus, true God and true man. Yet, saving faith is created by the work of the Holy Spirit through the Word of God. Without the Holy Spirit working through the Word, “our reason cannot fathom the truth of God profound.” What matters is the object of that faith: because it is possible that some could sincerely trust in error and not receive their salvation, it is not sincerity that is most important (although saving faith is certainly sincere). God’s Word is efficacious and “all-sufficient; it makes divinely sure.” Therefore, the stanza voices the certainty of faith when it says, “unmoved I stand on His sure Word.”

Satan’s kingdom is threatened when people trust in Christ. So “Satan seeks by night and day to rob me of this treasure and take my hope of bliss away” (stanza two; 1 Peter 5:8). Similarly, the Large Catechism confesses that Satan “is an enemy who never lets up or becomes weary; when one attack ceases, new ones always arise.”

Because of this, stanza two begins with a petition to increase faith in Christ. According to the Gospel, Satan cannot take God’s grace away when God’s hand remains with the believer. The result is a firmer confidence in God’s mercy, according to HIs Word. Because God’s Word of grace is certain, He makes faith in Christ firmer. This strengthens the believer confidently to “bid defiance to every evil foe.”

Stanza three is a petition for faith to endure the afflictions of “persecution, grief, and pain.” There is no escape from suffering in this life as a Christian (2 Corinthians 1:7; 2 Timothy 2:12). Yet God uses afflictions to drive believers deeper into God’s Word, that they may be more certain of His merciful promises. Therefore, even in affliction, God preserves His people in Christ and enables them to retain “a steadfast trust.”

After this life is over, the believer confidently looks to be taken home to heaven to inherit the riches God’s Word has long promised. By God’s grace, believers are safely brought through this vale of tears so they might attain “the end of faith,” or eternal life.

1 I know my faith is founded
    On Jesus Christ, my God and Lord;
And this my faith confessing,
    Unmoved I stand on His sure Word.
Our reason cannot fathom
    The truth of God profound;
Who trusts in human wisdom
    Relies on shifting ground.
God’s Word is all-sufficient,
    It makes divinely sure;
And trusting in its wisdom,
    My faith shall rest secure.

2 Increase my faith, dear Savior,
    For Satan seeks by night and day
To rob me of this treasure
    And take my hope of bliss away.
But, Lord, with You beside me,
    I shall be undismayed;
And led by Your good Spirit,
    I shall be unafraid.
Abide with me, O Savior,
    A firmer faith bestow;
Then I shall bid defiance
    To ev’ry evil foe.

3 In faith, Lord, let me serve You;
    Though persecution, grief, and pain
Should seek to overwhelm me,
    Let me a steadfast trust retain;
And then at my departure,
    Lord, take me home to You,
Your riches to inherit
    As all You said holds true.
In life and death, Lord, keep me
    Until Your heav’n I gain,
Where I by Your great mercy
    The end of faith attain.