Showing posts with label 1 Corinthians 5. Show all posts
Showing posts with label 1 Corinthians 5. Show all posts

Sunday, March 31, 2024

Sermon for the Resurrection of Our Lord: Easter Sunrise - "Easter Living" (1 Corinthians 5:6b-8)

Alleluia! Christ is risen! He is risen, indeed! Alleluia!

Grace, mercy, and peace be to you from God our Father and from our Lord and Savior Jesus Christ! Amen! Dear brothers and sisters in Christ:

 

Had Christ not been raised, our preaching and your faith would be in vain, you would still be in your sins, but in fact, Christ is risen! He is risen indeed, alleluia!

 

Since you have received forgiveness of your sins, through the Crucified and Risen Christ, the Apostle Paul calls Christians to be Easter people. He is calling us to Easter living. Paul is calling us to celebrate the Easter festival not in celebrating our sins, but as forgiven people in Christ.

 

Through the Holy Spirit, Paul writes, “Do you not know that a little leaven leavens the whole lump? Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb, has been sacrificed” (1 Corinthians 5b-7).

 

The Apostle Paul fathered the church in Corinth, but this church caused the most headaches for its father. In so many ways, Corinth most closely resembles the western Christian church today. 

 

For the most part, the western Church has deluded itself into believing that the caring thing is to be infinitely nonjudgmental and inclusive. But this is simply a demonic lie. This lie causes the church to allow cancerous abuses to continue unchecked to the point when that cancer takes over the whole body and the body dies.

 

So, what was going on in Corinth? Well, they should have all been ashamed of an incestuous relationship in their midst, but instead, for the most part, the church was fine with it as Corinth took pride in their openness and tolerance. They were complacent about sin. In fact, they encouraged all sorts of sexual immorality, saying, “Love is love.” They were boasting that the forgiveness won for them by Christ Crucified gives them outright permission to do every sin imaginable.

 

To all this pride in sin, St. Paul admonishes them. Paul says to them, “You have the Gospel and you have become Christians, but you are also to live according to the Gospel by fleeing and avoiding everything that is not in conformity with faith and Christian conduct.”

 

In a culture where bread was the staple food, the Holy Spirit inspires St. Paul to offer this wayward church an object lesson: “Do you not know that a little leaven leavens the whole lump? Cleanse out the old leaven that you may be a new lump, as you really are unleavened” (1 Corinthians 5:6b-7a).

 

You see, everyone knew how a little leaven would permeate a batch of flour, causing it to swell and rise, ready for baking. At the same time, this powerful ingredient, so useful for baking, also came to symbolize evils which had the power to spread.

 

One of those evils was false doctrine. As it is with leaven, false doctrine works the same way. It may appear like a good thing at first, but quickly, false doctrine takes over and Christianity is lost. As it was for Corinth, they wanted to preach the Gospel of Christ, but mixed with the fallen world. This is the case with the mainline western church today. As the mainline denominations reasoned away Biblical authority, the sinful flesh and the fallen world took over. Truth was lost. 

 

You see, when one begins to give way to the flesh and to abuse freedom, even under the name of the Gospel, then that yeast is mixed into the right Christian conduct and quickly corrupts faith and conscience, it sweeps on until Christ and the Gospel are completely forgotten.

 

If it wasn’t for Paul admonishing the church in Corinth, Christianity would have been lost there. With love, Paul admonished and urged them to seep out this yeast, since the church has already begun to practice all kinds of sinful acts. 

 

With only one drop of poison, sweet wine and medicine are made harmful. Likewise, if only a drop of impurity is added to God’s Word, it is corrupted and it is good for nothing. The worst thing about leaven is that it spreads and adheres so strongly that it cannot be gotten out. It’s like cancer. It needs to be completely removed.

 

So, Christianity cannot tolerate false teachings. If it is mixed with human additions, then it will be obscured and damaged, and souls are led astray. To this, Christ says in Matthew 9:16, “No one puts a piece of unshrunk cloth on an old garment, for the patch tears away from the garment, and a worse tear is made.”


As Easter Christians, faith cannot coexist with living according to the depravity of the flesh in sins and vice against the conscience. In one chapter later, Paul writes, “Do not be deceived: neither the sexually immoral, nor idolaters, no adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God” (1 Corinthians 6:9-10).

 

So, as Easter Christians, we must sweep away the old yeast of sin – whatever sins they may be – and we are to teach those in our midst to sweep away the old yeast, those who have given into the devil’s lies. We must teach them and tell them that their old yeast must be swept away and that they are not Christians if they consistently give in to their sinful flesh and purposely remain and persist in sins against conscience. For it is so much worse when sin is done under the Name and cover of the Gospel, for in that way the Name of Christ is slandered and despised.

 

For, if we are Easter Christians, we are “a new creation. The old has passed away; behold, the new has come” (2 Corinthians 5:17). We must sweep away the old yeast. Being a new dough and letting the old yeast remain is not fitting for celebrating Easter, for if it is not swept out, the new dough will be completely leavened and corrupted, so the previous sinful life would gain the upper hand and overthrow faith.

 

Through the Crucified and Risen Christ, we have become unleavened. Christ says to us, “You are clean because of My Word” (John 15:3), but Christ also says, “Every branch that does not produce fruit he takes away, and every branch that does bear fruit He prunes, that it may bear more fruit” (John 15:2).

 

It is Christ alone who makes us clean. He makes us clean through the Word and faith. But this isn’t immediate. Through the power of the Holy Spirit, Christ works in us daily to cleanse us until we become purer and purer. He makes us purer through the office of the Holy Ministry with admonition, rebuking, improvement, and strengthening, just as Christ did through St. Paul at Corinth.

 

So, how do we live as Easter people? Well, through the work of the Holy Spirit, He leads us to appropriate and transpose our lives and behavior. Just as was done in Corinth, He does for us! The purity of the Corinthian church was at risk, but the triune God didn’t leave them in their sins. It was the work of God who led them to repentance, faith in the forgiveness of sins, and the new life in Christ. And it is the work of God who leads us to repentance, faith in the forgiveness of sins, and the new life in Christ, too!

 

We must trust in “Jesus Christ and Him crucified” (1 Corinthians 2:2) as He has made Corinth and us a community of repentant sinners who live under the cross of Christ. We have “washed our robes and made them white in the blood of the lamb” (Revelation 7:14). Fellow purified and redeemed, it is un-Christian to tolerate a fellow brother or sister in Christ who shows open contempt for the Gospel by their unwillingness to repent and look for forgiveness to Christ crucified for we are only made holy, redeemed, and clean through the crucified Christ. 

 

So just as Paul exhorted Corinth, he also exhorts us to properly celebrate the fulfilled Passover inaugurated by Christ’s crucifixion and His bodily resurrection! For Christians, Easter is not just today. It’s not just Sundays and Mondays with the mini-Easters of the Divine Service. No! For us, Easter is every day! We are forgiven in Christ, so let us live forgiven in Christ!

 

As we celebrate the new life in Christ, we should no longer be infected by “the old leaven” (1 Corinthians 5:7-8) of sin and arrogance. Nor should this new life feature “malice and wickedness” (1 Corinthians 5:8). Rather, we live the new life in Christ with fresh, unleavened bread “of sincerity and truth” (1 Corinthians 5:8).

 

In just mere minutes, Christ will give us forgiveness of sins through the Easter Lamb of unleavened bread in the Sacrament of the Altar. We add nothing, except that we receive Christ’s body and it eat it through faith, which Christ bestows to us and gives to us through that eating and drinking.

 

May we always celebrate the Easter festival in sincerity and truth for Christ is risen! He is risen, indeed! Alleluia! Amen.

 

The peace of God, which surpasses all understanding, keep your hearts and minds in Christ Jesus, our Lord. Amen.  

+ SOLI DEO GLORIA +

Sunday, March 17, 2024

Sermon for Lent 5: "The Son of Man Came to Serve You" (Mark 10:32-45)

Grace, mercy, and peace be to you from God our Father and from our Lord and Savior Jesus Christ! Amen! Dear brothers and sisters in Christ:

[Jesus said:] “For even the Son of Man came not to be served but to serve, and to give His life as a ransom for many” (Mark 10:45).

 

Who here remembers those rubber bracelets from the 1990s? You know those rubber bracelets with those four letters: “WWJD,” which ask, “What would Jesus do?”

 

For a time, I wore one of those rubber bracelets. I thought they were cool. I thought they were hip. I wanted to be just like the crowd. And, whenever I looked down at my wrist, I was always reminded to ask myself, “What would Jesus do?”

 

As inspiring as those “WWJD” rubber bracelets were, there was a flaw. Now, the flaw was not in Jesus, so whatever Jesus would do would always be correct. No, the flaw is in us – you and me.

 

You see, whenever you think to yourself, “What would Jesus do?,” you are likely thinking the things of men; you are likely thinking of yourself. You are thinking from a self-centered point of view. Afterall, how many of us actually searched the Scriptures to find out what Jesus would do? So, of course, Jesus would do whatever you wanted to do. You are putting yourself in the stead of Jesus; you are putting yourself in the stead of almighty God Himself.

 

Just think about the Twelve Apostles. They are prime examples of self-centeredness, even when they were in the presence of God Himself. Earlier in Mark’s Gospel, we find them arguing amongst each other on who is the greatest. Jesus asked them, “‘What were you discussing on the way?’ But they kept silent, for on the way they had argued with one another about who was the greatest. And [Jesus] sat down the Twelve and said to them, ‘If anyone would be first, he must be last of all and servant of all’” (Mark 9:33-35).

 

Later on, John said to Jesus, “Teacher, we saw someone casting out demons in Your Name, and we tried to stop him, because he was not following us” (Mark 9:38). To that, Jesus said to John, “Do not stop him … for the one who is not against us is for us” (Mark 9:39, 40). 


John was curved in upon himself. He thought only those among the Twelve could do awesome things in the Name of Jesus.

 

We have this attitude too. It’s only those who attend the right church that inherit the kingdom of God, right? I’ve heard that all my life. It’s only those LCMS Lutherans. It’s only those Roman Catholics. It’s only those in my denomination.

 

Normally we like to critique Simon Peter, but today it’s James and John’s turn for critique. It’s those sons of Zebedee who are desiring positions of glory in their Lord’s kingdom. They ask Jesus, “Grant us to sit, one at your right and one at your left, in your glory” (Mark 10:37). I can only imagine what the other apostles thought of that question. Peter could have looked over at his brother Andrew and each thought: “Why didn’t we think of that? And, really, this honor should go to us! Jesus called us first!”

 

Like the rest of us sinners, they craved attention and the recognition for their own accomplishments. Like children shoving their siblings out of the way, we want the important people in the world to take notice: “Hey, look at me!”

 

Like the apostles, we get caught up in ourselves. We stop seeing our neighbor as someone to serve and instead look inward and say, “What do I want?” This fractures us. Self-centeredness leads to feuds, divorce, and all other sorts of splinters.

 

So Jesus dismisses the request of James and John. Jesus says to them, “It’s not Mine to grant, but the Father’s. Those positions have already been filled.”

 

Jesus asks James and John: “You do not know what you are asking. Are you able to drink the cup that I drink, or be baptized with the baptism with which I am baptized?” (Mark 10:38) To this, they say: “We are able” (Mark 10:39).

 

It's this request to be Jesus’ right and left hands in His glory by James and John that leads Jesus to say: “For the Son of Man came not to be served but to serve, and to give His life as a ransom for many” (Mark 10:45).

 

Now, James and John, as well as the rest of the apostles will drink from Christ’s cup. They will suffer for proclaiming Christ crucified for the forgiveness of sins. None of them would have the celebrity life of a televangelist, the fast cars, the luxury houses, the luxury jet; instead, they would be hated and reviled, stoned, stabbed, poisoned and crucified.

 

§  Did you know that you would be mercilessly ridiculed and derided by the fallen world when you were baptized? 

§  Did you know that when you confessed your Christian faith on your Confirmation Day that you said that you would rather die than to fall away from the one true Christian faith? 

§  Did you know that your confession of faith would exclude you from a fallen world of fleshly delight, from sexual immorality to elective abortion?

 

It's not easy when the tide of the fallen world turns against you, when those shouts of “Hosanna!”change to “Crucify Him!” It’s not easy when those around you pit you against “the science” or “tolerance.”

 

We certainly have our own bitter cups to drink from. It’s hard to choke down the dregs of illness and death, disappointment and heartache that can come from this life. It’s hard, but it’s not impossible. Even unbelievers experience suffering in this life, but we have something else. We have the promise.

 

The fallen world has its false gods of tolerance, fairness and being nice and living life to the fullest, but all that leads to is death. All the good deeds in this fallen world cannot keep us alive. All the tolerance and equity in this fallen world cannot forgive sins or take away your guilt. You will still suffer. You will still die.

 

Jesus is different. Jesus is the Lord of Life. Jesus offers up the cup of salvation. Jesus marches to the cross in order to save you, so He can serve you. Jesus enters Jerusalem to be the Suffering Servant who offers up the once-for-all sacrifice for your sins and for the sins of the whole world. God became man to be that sacrifice, for without the shedding of blood, there is no forgiveness.

 

God became man for a single purpose: to be “wounded for our transgressions” and be “crushed for our iniquities” (Isaiah 53:5). Jesus comes in order to “bear the sin of many, and make intercession for the transgressors” (Isaiah 53:12), because of Him will be laid “the iniquity of us all” (Isaiah 53:6). This is the purpose of Jesus’ mission. He came to “give His life as a ransom for many” (Mark 10:45).

 

Besides the Suffering Servant of Isaiah, we have the Passover of Exodus 12. In the Passover, the lamb was killed – sacrificed – in the stead of the firstborn of the people of Israel, ensuring that the destroyer would “pass over” the people of God when the lamb’s blood was spread upon the lintel and the doorposts of their homes.

 

As with Christ, in His sacrifice, He endured the smiting and striking by God the Father as His blood was poured out for the multitudes, so that all who trust in Him would be saved from God’s wrath. To this, St. Paul writes, “For Christ, our Passover lamb, has been sacrificed” (1 Corinthians 5:7b).

 

So, what would Jesus do? He suffers for you. He dies for you. He does this to save you from bondage. He does this to save you from your self-centeredness. He does this to save you from Satan’s accusations. He does this to save you from this fallen world.

 

Our self-centeredness does not want to deny yourself. Our self-centeredness wants to make yourself your own god.

 

But Christ’s sacrifice on the cross for you and for me wipes that away and causes us to not look inward, but outward, toward God and our neighbor. Jesus’ chief mission, His central issue, was to restore the relationship between God and man. In order to restore this relationship, the dividing wall must be destroyed – and this wall is sin. 

 

Jesus’ focus is the forgiveness of sins. He has come to serve and not to be served. He has come to serve you and He has come to serve me. For this reason, our church services are not called the worship service, but the “Divine Service.” This comes from the German word “Gottesdienst,” which means “service of God.”


This church service is called “Divine Service” because God continues to serve us to this day. He serves us with His Means of Grace – His Word and Sacraments, which give us the forgiveness of sins that Christ won for us upon the cross as our Suffering Servant.

 

So, what would Jesus do? He would suffer. So, we must be prepared to suffer. But He also gives us the fruit from His cup. He has taken away the sin and punishment from you so that the cup you drink at this altar is only His blood, shed for you for the forgiveness of sins, for your salvation and your eternal life.

 

The Son of Man came to serve. He came to serve you! Through the power of the Holy Spirit, Jesus serves you His Means of Grace so He can sustain you to life everlasting. Amen.

 

The peace of God, which surpasses all understanding, keep your hearts and minds in Christ Jesus, our Lord. Amen.  

+ SOLI DEO GLORIA +

Thursday, April 23, 2020

Our Paschal Lamb, That Sets Us Free

"Our Paschal Lamb, That Sets Us Free" (LSB 473) was written by Concordia Seminary, St. Louis professor Martin Franzmann (1907-1976) two years before his death.
The hymn originated at the invitation of Augsburg Publishing House of the American Lutheran Church, which was cooperating with the Lutheran Church in America and The Lutheran Church - Missouri Synod in the Inter-Lutheran Commission on Worship (ILCW). As the ILCW worked toward the publication of the Lutheran Book of Worship hymnal, Augsburg instituted a hymn-of-the-month series for two church years, from 1973 to 1975, "Our Paschal Lamb" was one of those hymns.
The hymn's text does not focus so much on the empty tomb as it does on its effects in the life of each believer who has been baptized into Christ's resurrection. Franzmann based "Our Paschal Lamb" on 1 Corinthians 5:6-8, which St. Paul uses Old Testament imagery to express the implications of Christ's resurrection for Christians. All humanity is freed from eternal death by the sacrifice of Jesus. How amazing that God uses a death to restore life!
Alleluia! Christ is risen! He is risen, indeed! Alleluia!
1 Our Paschal Lamb, that sets us free,
Is sacrificed. O keep
The feast of freedom gallantly;
Let alleluias leap: Refrain
ref
Alleluia! Alleluia! Alleluia! Again
Sing alleluia, cry aloud: Alleluia! Amen!
2 Let all our lives now celebrate
The feast; let malice die.
Let love grow strong anew, and great,
Let truth stamp out the lie. Refrain
3 Let all our deeds, unanimous,
Confess Him as our Lord
Who by the Spirit lives in us,
The Father’s living Word. Refrain
Text: © 1974 Augsburg Publishing House. Used by permission: CPH Limited Promotional License no. 119000000