Friday, April 30, 2021

The Medicine of Immortality

 


Dear brothers and sisters in Christ:

 

In the past many months, there has been a lot of chatter about vaccines. Each effective vaccine is a miracle. Each vaccine gives people hope that they could avoid a particular sickness. But even with the most effective vaccine, humanity has the same mortality rate. To date, every person has a mortality rate of 100 percent. We all have the same fate: death. This is because the wages of sin is death, and since all have sinned, all will die (Romans 6:23a).

 

Even with the certainty of death on the horizon, the life of the Christian does not end at death. You see, Jesus offers everyone the free gift of eternal life through the medicine of immortality. Jesus says to us, “Whoever feeds on My flesh and drinks My blood has eternal life, and I will raise him up on the last day. For My flesh is true food, and my blood is true drink. Whoever feeds on My flesh and drinks my blood abides in Me, and I in him” (John 6:54-56).

 

Jesus gives us the medicine of immortality through His Means of Grace in His Word and Sacrament. Through the Sacrament of the Altar, Christ cures everyone from death itself. This is what the Great Physician does. Jesus calls us all to eat and to drink His true body and His true blood under the bread and the wine to give us forgiveness of sins. For where there is forgiveness of sins, there is life and salvation.

 

As sinner-saints, we need this medicine weekly in the Divine Service, as we constantly need forgiveness for our sins and our Christian faith strengthened. This is what God does for us as He serves us — His flock — each and every Sunday.

 

This medicine of immortality is the greatest gift we could ever receive. This Christ offers to us freely and out of His abounding love for you!

 

In Christ,

Pastor Adelsen

Sunday, April 18, 2021

Sermon for Easter 3: "Here We Stand" (Luke 24:36-49)

 

Grace, mercy and peace be to you from God our Father and from our Lord and Savior Jesus Christ! Amen! Christ is Risen! He is Risen, Indeed! Alleluia!

Dear brothers and sisters in Christ:

[Intro]

[1]On April 16, 1521, Martin Luther, who months earlier was excommunicated by Pope Leo X, entered the city of Worms in a Saxon two-wheeled cart with a few companions. Although it was evening, more than 2,000 people turned out to greet Luther as he went to his lodging.

That next day – April 17 – Luther was told by the herald and imperial marshal to avoid the crowds as he went on his way to a meeting with the Holy Roman Emperor Charles V, the electors, and German princes, who all waited with anticipation to hear whether Luther would recant his writings, or not.

Luther was about to speak in front of the Church and the Holy Roman Empire with the fear of death weighing upon him. Just imagine what Luther was feeling. Here, we have a simple monk with nothing to sustain him, except his own faith in the inerrant Word of God. Luther knew that he and the emperor alike were called upon to answer before Almighty God.

Upon entering the assembly, known as the Imperial Diet of Worms, Luther was examined by an official of the Archbishop of Trier. Immediately, Luther was confronted with a pile of his own books and was asked whether they were his. Luther replied: “The books are all mine, and I have written more.”

The official said, “Do you defend them all, or do you care to reject a part?”

Luther replied: “This touches God and His Word. This affects the salvation of souls. Of this Christ said, ‘He who denies Me before men, him I will deny before My Father’ (Matthew 10:33). To say too little or too much would be dangerous. I beg you, give me time to think this over.”

After discussion, the emperor would grant Luther until tomorrow. Justifiably so, Luther is terrified. He knew he had to give an answer before Almighty God and before the emperor.

That next day – April 18, 1521 – Luther returned to the Diet, but this time a larger hall was chosen, to allow for a larger crowd. It was standing room only, as only the emperor would find a seat.

The archbishop’s official reiterated the question of the previous day. As the day went on, the heat of the room increased. But Luther held his ground. Eventually, the official got to the point saying, “I ask you, Martin – answer candidly and without horns – do you or do you not repudiate your books and the errors with they contain?” Luther replied in his native German language saying:

“Since then Your Majesty and your lordships desire a simple reply, I will answer without horns and without teeth. Unless I am convicted by Scripture and plain reason – I do not accept the authority of popes and councils, for they have contradicted each other – my conscience is captive to the Word of God. I cannot and I will not recant anything, for to go against conscience is neither right nor safe. God help me. Here I stand, I cannot do otherwise. Amen.”

Luther was asked to repeat his answer in Latin. As sweat beaded upon him, Luther made his affirmation in Latin. He threw up his arms in the gesture of a victorious knight, and slipped out of the hall. The hall erupted. Some rejoiced; others demanded Luther’s death.

That next day, Luther was declared a heretic. He was condemned and declared the enemy of the pope and the empire. The pope and the empire had placed a bounty on Luther’s head.

Today, we stand in the footsteps of Martin Luther 500 years later. We stand boldly as we continue to proclaim Jesus who has called us out of darkness into His marvelous light. We stand, by the grace of God, steadfast and ready – like Luther, to suffer all rather than fall away. We do not stand on Luther, but we will gladly stand with him, firm on the testimony of the Holy Scriptures to confess the saving Gospel of Christ, our Good Shepherd, who died and rose, in whose name is forgiveness of sins for all people. Here we stand. We can do no other. God help us all.

[Firm Testimony of the Scriptures]

Five hundred years ago, Luther had a choice. He could either denounce God’s Word, or he could boldly proclaim God’s Word. In today’s Gospel lesson, Jesus gives us the charter of the Church’s proclamation. Jesus taught His disciples saying, “‘These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.’ Then He opened their minds to understand the Scriptures, and said to them, ‘Thus it is written, that the Christ should suffer and on the third day rise from the dead, and that repentance for the forgiveness of sins should be proclaimed in His name to all nations, beginning from Jerusalem’” (Luke 24:44-47).

Did you catch what Jesus just said? Here Jesus is saying that to comprehend His teaching, their minds – and our minds – must be opened by Jesus to understand the Scriptures.

Here, Jesus is teaching us three aspects of our Christian faith and what we preach and confess:

·        First, the death and resurrection of Christ is the central event of our faith. By this means, Christ reconciles us to God the Father and Jesus is proclaimed the victor over sin and death. (Luke 24:46)

·        Second, the Scriptures are the firm testimony of this. The Old Testament prophets foretold it, pointing forward to the Christ. The New Testament apostles bear witness to the Christ who has come. (Luke 24:44)

·        Third, the delivery and purpose of this central event and the reason for the prophetic and apostolic Scriptures is this: the proclamation of repentance for the forgiveness of sins in Christ’s name. The Law calls to repentance by exposing sin; the Gospel proclaims “peace” over such exposed sinners from the wounds of the risen Christ. (Luke 24:47)

Christ’s death and resurrection were accomplished to win a good conscience for us. Our conscience is “bound up” not simply to facts of history for their own sake, but to these blessed facts that are “for us and for our salvation” as we proclaim in the Nicene Creed.

On this day, 500 years ago, Luther was bound to the Holy Scriptures and their inerrant truth because they are the authority of God’s own Word concerning Jesus Christ, in whom we have peace for our consciences in the forgiveness of sins. You see, Luther appealed to the Scriptures, just as Christ did to His disciples.

[Hold Fast the Confession]

Now, due to our sinful nature, our natural tendency is to not perceive that Jesus is the Christ and that He has indeed accomplished our salvation. Our human eyes are blind to the reality of Christ’s presence even when He stands directly in sight, and our ears are deaf to His Word even when He speaks them audibly. Due to our sinful nature, this is a sad reality.

Today, the world around is us changing, but the more things change, the more they stay the same. You see, Satan hates the triune God and he wants us to doubt God’s saving Word. He wants us to question God’s Word. He wants us to turn from God’s Word.

Satan and the sinful world constantly come after us trying to wedge any doubt between us and God as he uses the same tactics he did with Adam and Eve saying, “Did God really say?” Most recently, Satan is coming after us in hopes of causing us to doubt ourselves. He wants us to doubt our own created being as God created us male and female. This is nothing new. He’s done this before. And he’ll keep on attempting to sow any doubts so he can pull us from God’s kingdom. You see, Satan and the sinful world constantly send their flaming darts at us in hopes of stealing one of us from Christ’s flock.

You see, Satan and the sinful world want us to put our trust in human wisdom and rely on shifting ground. Satan wants us to worry. Satan wants us to fail to recognize Jesus. But, do you know what? The more we may worry, the sure and certain Hope is right in front of us. Christ Jesus cannot be hidden. He cannot be locked away. You see, our sinful nature often overpowers us to look in all the wrong places for safety and security. We look in all the wrong places when the right place is right in front of us in God’s Holy Scriptures where God comes to us proclaiming certainty saying, “My sheep hear my voice, and I know them, and they follow Me. I give them eternal life, and they will never perish, and no one will snatch them out of My hand” (John 10:27-28).

Even in our disbelief, Jesus the Good Shepherd, comes to us saying, “Peace to you!” (Luke 24:36) and “Do not disbelieve, but believe” (John 20:27b). “Why are you troubled, and why do doubts arise in your hearts?” (Luke 24:38) He says, “Come, eat and drink. This is My Body, which is given for you. This cup is the new testament of My Blood, which is shed for you for the forgiveness of sins.”

Although Jesus is truly present with His disciples that day, He also implies that He is no longer “with” them in the same way as before His death and resurrection. This is as Christ is today, as He comes to feed us His very body and His very blood for the forgiveness of sins and to strengthen our faith.

Here, Jesus Himself heals our spiritual blindness and deafness. Through the power of the Holy Spirit – the “power from on high” (Luke 24:49) – our faith grows and is strengthened. He also gives us the preached Word, which is the instrument through which the Holy Spirit manufactures faith. From this preached Word, the triune God gives us peace, joy, and the forgiveness of sins.

Through the hearing and reading of the Scriptures – from Genesis to Revelation – our eyes are opened through the working of the Holy Spirit. Our eyes are opened as God reveals how we have received peace with Him through our crucified and risen Lord. Our eyes are opened to see that the triune God is the same yesterday, today, and forever (Hebrews 13:8). Our eyes are opened as these Scriptures – breathed out by God – teach us, reproof us, correct us, and train us in righteousness (2 Timothy 3:15-17).

So, “Let us hold fast the confession of our hope without wavering, for He who promised is faithful. And let us consider how to stir one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near” (Hebrews 10:23-25).

At Worms, Luther held fast the confession without wavering. He refused to be moved from his teaching except by the Holy Scriptures’ correction, because in the Scriptures we hear the voice and promise of Christ Himself – He who promised, who alone is trustworthy. The Scriptures are that trustworthy testimony of God to us, a promise that brings God with His benefits to us: forgiveness of sins, life, and salvation.

On this third Sunday of Easter – 500 years to the date when Luther took his stand at Worms – the Scriptures remind us what the Church stands for: Christ’s death and resurrection for the forgiveness of sins and the certainty of peace with God and eternal life in His name. Just as Christ stood among His disciples then, He comes to us here, through His Word and Sacraments saying, “Peace to you!” (Luke 24:36)

So whatever political power struggles, social and ethical debates, or humanitarian disasters we must engage in our lives, our mission and existence does not begin or end there. We preach Christ crucified and risen for eternal salvation. That is the center and focus of the Holy Scriptures, to which every other Scriptural truth also leads.

God help us in our day to be bold to proclaim the good news of the kingdom of God. God help us to stand on the sure testimony of the Holy Scriptures alone as the source and norm of faith and life, to repent of sin and pride, and to trust in Jesus Christ for the forgiveness of sins. Here we stand! God help us. Amen.

The peace of God, which surpasses all understanding, keep your hearts and minds in Christ Jesus, our Lord. Amen.

 

T SOLI DEO GLORIA T



[1] Roland H. Bainton, Here I Stand: A Life of Martin Luther (Abingdon: Nashville, 1978), 177-182.

Thursday, April 8, 2021

Funeral Sermon: First Telling of, Now Fully Experiencing God’s Love (Psalm 26 & John 14)

 

Lyle, Paul, Neil, family and friends of Elaine:

Grace, mercy and peace be to you from God our Father and from our Lord and Savior Jesus Christ! Amen!

[Intro]

I love to tell the story
Of unseen things above,
Of Jesus and His glory,
Of Jesus and His love,
I love to tell the story,
Because I know it’s true;
It satisfies my longings
As nothing else would do.

 

I love to tell the story:
How pleasant to repeat
What seems, each time I tell it,
More wonderfully sweet!
I love to tell the story,
For some have never heard
The message of salvation
From God’s own holy Word.

                               I Love to Tell the Story, Stanzas 1-2

Our opening hymn this morning tells us so much about Elaine’s faith. You see, Elaine loved to tell the Divine Story. She told the true Story of Jesus and His love through her vocation as a Sunday School teacher. She told the Story through the Altar Guild as the seasonal paraments taught Christ’s Story. She told the Story through serving on the Board of Trustees in keeping the grounds and building suitable for the Story, where God’s glory dwells through His Word and Sacraments. She told the Divine Story through her vocations of wife, mother, and grandmother.

She loved to tell the Story that is revealed in God’s own Holy Word. In fact, all she was doing was following her Lord’s Great Commission as He said, “Teach them to observe all that I have commanded you. And behold, I am with you always, to the end of the age” (Matthew 28:20). Now, this true Story of Jesus and His steadfast love never grew old for Elaine. This is where she found her eternal hope and comfort, since God fulfills every promise.

God’s grace was upon Elaine all her life – in her marriage to Lyle, in raising her two sons [Paul and Neil], in her various vocations in the home and out of the home, in her world travels. God’s grace is still upon her today as she has joined the saints in the Church Triumphant.

Throughout her earthly life, she also lived up to her confirmation verse: “O Lord, I love the habitation of Your house and the place where your glory dwells” (Psalm 26:8). You see, it was here, in this place where she knew her Lord would always be through His Word and Sacraments. It was here where her sins were constantly forgiven through the blood and merit of Jesus. It was here where she received strength for her faith.

Even when Elaine was not able to come to this place, she continued to receive God’s gifts of forgiveness of sins, life, and salvation at Grand Meadows and Oak Terrace with each pastoral visit.

Today, Elaine is no longer receiving a foretaste of the heavenly banquet to come. No, she is there! On Saturday, her Lord and Savior Jesus Christ led her to her heavenly home. She has been set free from sin (Romans 6:7). As the Apostle Paul teaches us through the Holy Spirit, “For one who has died has been set free from sin. Now if we have died with Christ, we believe that we will also live with Him” (Romans 6:7-8). For years Elaine told of her Lord, today she is fully experiencing God’s love as she is in His presence!

Yet, for us, we see before our very eyes the wages of our sin, which is death (Romans 6:23). And do not be ashamed by grief. We all grieve when we suffer any loss. The Apostle Paul informs us saying, “We do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope. For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep” (1 Thessalonians 4:13-14). These are comforting words. Yes, we grieve, but Christians grieve in a sure and certain hope that we will see our loved ones again who have died in the faith.

For Elaine, she has passed from death and is only experiencing the free gift of eternal life with her fellow saints and angels in the Church Triumphant in heaven. She is in the midst of the Good Shepherd who has wiped away ever tear. She is experiencing no more pain, no more sorrow, no more hunger, no more thirst. Her mind is completely clear. She is completely satisfied. She is at bliss.

Today, her confirmation verse has increased its meaning. She is at the heavenly banquet. She is literally at the place where God’s glory dwells. There is no more foretaste of the feast to come, since she is at this feast.

[Elaine’s Confirmation Verse]

Elaine’s confirmation verse, and the two preceding verses before it, teach us a lot about the covenant relationship that everyone in Christ has with God the Father. The Psalmist writes:

“I wash my hands in innocence
    and go around your altar, O Lord,
proclaiming thanksgiving aloud,
    and telling all your wondrous deeds.

Lord, I love the habitation of your house
    and the place where your glory dwells”
(Psalm 26:6-8).

These verses do not see the Psalmist promoting himself or even his own faithfulness. Instead, we see a person who is eager to worship the Lord. We see a person who is eager to proclaim his thanks to the Lord and to promote the Lord’s wonderful deeds. Finally, in Elaine’s confirmation verse, the Psalmist expresses his love for the house where the Lord’s glory dwells. Here, the Psalmist’s speech has melted into an expression of wonder and delight in the Lord.

Now, this love is not bragging about how much the Psalmist loves the Lord. Instead, this love is an exclamation of joy and wonder directed at the Lord. This is worship.

Psalm 26 is a prayer in which one of God’s children focuses his delight on God and His Word and on his life that is lived in service to his Redeemer.

Now, I don’t know how much Elaine thought about her confirmation verse before picking it all those many years ago, but this verse tells us so much about her. This verse tells us so much about her – and our – covenant relationship with the triune God.

[The Covenant Relationship]

This covenant relationship began at Elaine’s baptism when Christ clothed her in the robe of His righteousness that covers all of her sin. Through baptism, we are brought into a saving relationship with the triune God. Here, the Holy Spirit brings us to faith. Here, the Holy Spirit gives us the ability to believe in Jesus as our Savior. Here, we also receive the forgiveness of sins and all of the blessings of Jesus that He won for all mankind through His vicarious suffering and death on the cross and made us His possession.

Throughout life, the Holy Spirit causes our faith in Christ to grow. Elaine experienced this. We experience this each time we enter the Divine Service where we hear His Word, receive His Sacrament, and believe His promises.

So, trust in Christ’s Words: “Let not your hearts be troubled. Believe in God; believe also in Me” (John 14:1). So, just as Christ has prepared a place for Elaine, He has also prepared a place for all believers. Jesus reassures us always that He alone is the Way, and the Truth, and the Life (John 14:6). Through Him alone, we have the Way to God the Father. We have the Way to salvation. All it takes is faith in Jesus.

When our time comes, by grace through faith in Jesus, we know the Way to heaven. We know the Way because Jesus is the Way. He takes us by the hand and He leads us – just as He has personally led Elaine.

For many years, Elaine told the Divine Story of her loving God. She told the Story of unseen things above. Today, Elaine is with her Lord. What was only imaginable before is now visible. She is in God’s loving presence. She is proclaiming with the Church Triumphant: “O Lord, I love the habitation of your house and the place where your glory dwells” (Psalm 26:8).

We can each join her too! So, trust in Jesus – the One Foundation – for He alone is the Way and the Truth and the Life. In Christ alone, we have the guarantee of eternal life. Amen.

The peace of God which surpasses all understanding, keep your hearts and minds in Christ Jesus, our Lord. Amen.

T SOLI DEO GLORIA T


Video of Funeral Service

 

Elaine Winterfeldt's obituary: https://hantge.com/obituaries/elaine-sybilla-winterfeldt/

Monday, March 29, 2021

Funeral Sermon: Receiving What God Has Promised (Hebrews 10:23)

 

Brian, LaDonna, Curtis, and Bonnie, family and friends of Bev:

Grace, mercy and peace be to you from God our Father and from our Lord and Savior Jesus Christ! Amen!

[Intro]

Each stanza of Just as I Am, without One Plea begins with the memorable adverb “just,” and the doctrine of justification by grace through faith in Jesus Christ warrants the singing believer’s attention. This is the doctrine that the Church stands or falls, and this doctrine is reinforced stanza by stanza. This is the doctrine that Bev believed. In her last days, she was uttering in her mind this truth from this hymn:

Just as I am, Thou wilt receive,
Wilt welcome, pardon, cleanse, relieve;
Because Thy promise I believe,
O Lamb of God, I come, I come. (LSB 570, stanza 5)

You see, Bev believed Christ’s promise and she was ready to receive the comfort of her faith. O Lamb of God, I come, I come. Bev lived her life in this sure and certain hope. Today, she has received what God has promised. On Tuesday, March 23, the Good Shepherd held out His hand to Bev as He led her to paradise as she joined the Church Triumphant in heaven with all the saints and angels.

Yet, today, we are all witnesses of the wages of sin, which is death. No one likes death, since death is a form of separation. And, like any separation, we grieve. But with Bev, we know that although we grieve, we grieve in a sure and certain hope that we will see her again, since God is faithful as He keeps every promise.

Throughout her earthly life, her faith in Christ led her all of her days. She was a “go-getter” and she was a “fighter.” She was also full of spunk. Throughout most of her life, she couldn’t just sit still. Even while pregnant, she could be found milking cows as she assisted her husband Halbert on the farm.

For Bev, her family meant everything to her. She loved her children, her grandchildren, and her great-grandchildren. She loved her entire family. She also loved singing hymns at church. Even in her last days, as I was singing hymns to her, she was singing right along.

She lived her life with her confirmation verse seemingly always in mind from Hebrews 10:23, which says, “Let us hold fast to the confession of our hope without wavering, for He who promised is faithful.”

Bev lived out her life with confidence knowing that God is always faithful. Today, she is living out this hope with her fellow saints in heaven.

[God is Faithful]

Bev’s confirmation verse is packed full of God’s promises that we have now – in part – but we will fully have in heaven. Again her confirmation verse: “Let us hold fast the confession of our hope without wavering, for he who promised is faithful” (Hebrews 10:23).

These promises include rest with God, eternal salvation, eternal redemption, eternal inheritance, the remission of sins, life with God, healing, holiness, and access to the heavenly Jerusalem. All of this is a sure hope because the God who promised is always faithful.

Nothing strengthens our hope for heaven more than the fact of God’s faithfulness. So as long as we remain holding fast the confession of our hope without wavering, there is nothing that can deny our access to God. This access to God is not a difficult one. All it takes is faith and hope.

However, this faith and hope is only found in Jesus Christ. He teaches us in John 10 that He is this gate of righteousness. He says, “Truly, truly, I say to you, I am the door of the sheep… If anyone enters by Me, he will be saved and will go in and out and find pasture… I came that they may have life and have it abundantly” (John 10:7, 9b, 10b).

By grace through faith in Jesus, He alone provides access to eternal life. He became Emmanuel — God with us — so that everyone who would believe in Him would have eternal life. He accomplished this by means of His blood, shed on the cross for you! Through the shedding of His blood and His sacrificial death, Jesus has opened the way to salvation. He has opened the way to heaven.

We may think that we should do something to earn salvation, but there is nothing we could do, besides belief in Christ. For some, this is a difficult task, since we feel we must earn our way to heaven. But God is not like us. He does things that we would never expect! Again, all it takes is faith and hope in Jesus Christ.

As long as we hold firm to this confession, heaven is a guarantee. In our life now, we will have speed bumps and pitfalls in our faith life, sometimes even worse, but any turmoil cannot affect our hope.

You see, nothing strengthens our hope for heaven more than the fact of God’s faithfulness. Through Christ, our hope is sure and certain. He promised the eternal crown of glory, and He will place it on our heads, as He has already with Bev.

Through Christ’s love for Bev and you, He has laid down His life in order to destroy the power of death upon all believers. Through His death and resurrection, He has opened the gates of righteousness to all believers. This gate was opened for Bev at her baptism as she was adopted as a child of the heavenly Father. Then later on her confirmation day, Bev affirmed her faith in Christ and she never wavered, since she knew the One with the promise is faithful.

Today, due to her faith in Jesus, she has received what He has promised. She has received the full inheritance. Her sin has been removed as she is wearing the white robe of Christ’s righteousness, which was made white in the blood of the Lamb. She no longer hungers or thirsts, as she is completely satisfied at the heavenly banquet. She is at complete peace as she no longer suffers any hardships of this fallen world. She is forever singing God’s praises with her fellow saints and angels in heaven!

We, too, have this same promise, so “let us hold fast the confession of our hope without wavering, for He who promised is faithful” (Hebrews 10:23). Amen.

The peace of God which surpasses all understanding, keep your hearts and minds in Christ Jesus, our Lord. Amen.

T SOLI DEO GLORIA T


Beverly Becker's Obituary: https://hantge.com/obituaries/beverly-ann-becker/

Sunday, March 21, 2021

Sermon for Lent 5: "Do You Know What You Are Asking?"


Grace, mercy and peace be to you from God our Father and from our Lord and Savior Jesus Christ! Amen!

Dear brothers and sisters in Christ:

[Intro]

Have you ever volunteered for something before you knew all of the specifics? I have, and likely you have too. We say, “Sure, I’ll do it. When do you need me?” “Now.” We often find ourselves caught in situations such as this, because we jump in before we know what we are getting ourselves into.

James and John, the sons of Zebedee, volunteered before they knew all of the specifics. In fact, they volunteered before even the question occurred. James and John asked Jesus: “Grant us to sit, one at your right hand and one at your left, in your glory” (Mark 10:37). Jesus replied to them saying, “You do not know what you are asking. Are you able to drink the cup that I drink, or to be baptized with the baptism with which I am baptized?” (Mark 10:38). Promptly they said to Jesus: “We are able” (Mark 10:39a).

This seems out-of-character for James and John. We would think that this is something that Peter would ask, since he usually finds himself in a situation like this. But, this is James and John. Keep in mind, this is the same John that Jesus calls “the disciple whom He loved” (John 19:26; John 21:7). This is the same John — who with the Holy Spirit’s inspiration —wrote the Gospel of John, the Epistles of John, and Revelation.

Now, do James and John know what they are asking Jesus? Has this occurred to them? And for us, are we sure we are able?

[Jesus’ Cup and Baptism]

Like James and John, we don’t always know what we are volunteering for. Jesus will drink from this cup and be baptized, but this cup and this baptism that Jesus is referring to is not what James and John likely had in mind. And frankly, us too.

Jesus will not be drinking wine from this cup. Instead, this cup is the cup of rejection. This cup is the cup of suffering. This is the cup of death filled with the sin of the entire world. Jesus would drink from this cup not because it is tasty, but because it was the will of His Father. This cup is enduring God’s judgment upon the sin of the entire world that only Jesus as the Son of God is able to endure.

Likewise, Jesus tells of a baptism that He will soon be baptized. Now, this baptism may not be what you expect either. This baptism is not a “ritual washing,” like that of John the Baptist. This is not a “baptism of repentance.” This baptism is not a washing from sin. Instead, this baptism signifies only death.

This has been planned by God from the very beginning, since He foreknew Adam and Eve’s fall into sin. And since Adam and Eve fell into sin, all of their descendants —you and me — have done the same. We, like sheep, have gone astray. For this reason, Jesus’ ministry began with a sinners’ baptism in the Jordan River where He placed Himself under God’s wrath on behalf of all humanity. And Jesus completes His ministry with a bloody “baptism” on the cross, where the full wrath of God is placed upon Him as He atones for all sin (1 John 5:6-8).

So ever since His Incarnation — when God became man — Jesus has been on a death march. This is His purpose. This is what He came to do. Now, His disciples did not quite understand this as of yet, but they will follow their Lord on this journey to the cross.

This march toward Calvary began in Bethlehem, continued to the Jordan River, and finishes in Jerusalem, where Jesus would be condemned and delivered up to the chief priests and the scribes, who would deliver Him to the Gentiles, where He will be mocked, spit upon, flogged, and killed, and where He will rise again.

This is just as Jesus said would happen. In fact, in Mark’s gospel, Jesus predicts His death three times. This third time, Jesus is the most specific and this is what we heard today.

Now, this is not what the disciples wanted to hear. For them — and us — success and glory do not look like a dead man on a cross. This looks more like failure than anything. So, how can humiliation and death have anything to do with God’s restoring His kingdom?

James and John were no different than the other disciples, since they were all more interested in their future careers of presumed earthly glory. For James and John, they must have figured that they were special already. They were two of the first four disciples called by Jesus. They were among the inner circle of the Twelve. After all, they were invited to events that not all of the disciples witnessed. They were invited to the transfiguration, along with Peter. But, they wanted to get the jump on Peter and the rest. They assumed that since there is only a right hand and a left hand, they would volunteer for those positions, before anyone else tried.

This seems so underhanded, since elbowing your way to the top is hardly loving your neighbor. And when the other disciples heard of this, they were upset. But, likely their anger and annoyance was only because they didn’t have the idea to ask Jesus first. So, like children shoving their brothers and sisters out of the way, the disciples, too, wanted to be noticed.

What the disciples didn’t know is that these positions were already filled. God the Father had already made those choices and they were filled by criminals who would be nailed to the cross to the right and to the left of Jesus.

[Our Cup and Our Baptism]

We are all not immune to this. Our sinful nature often leads us to be selfish and leads us to think that we need the glory and we need the power. And even if we do not want to be in charge, we often do want to have input, and we definitely do not want to be ignored and treated like we do not really matter.

Like the disciples, we get caught up in ourselves. We stop looking at our neighbor as someone to serve, and instead look inside and say, “What do I want?” So, our families and friends become fractured and split. Husbands and wives divorce. Children and parents stop talking to one another.

This is not how God created it to be. “For even the Son of Man came not to be served but to serve” (Mark 10:45).

So, Jesus dismissed the request of James and John. After all, this is not His to grant, but the Father’s. However, they will all drink the cup that Jesus would drink. They would all suffer for proclaiming Christ crucified for the forgiveness of sins. 

For the disciples, none of them would have a celebrity life. Instead, they were often hated and reviled, stoned, stabbed, and crucified. They would all drink from the cup of suffering. They would all face the prospect of a bloody baptism. James would be beheaded by Herod Agrippa (Acts 12:1-2). John would survive an attempted assassination with poisoned wine. Although John would die, but in exile for daring to preach Christ crucified and risen.

Jesus indeed warned them and us: “You do not know what you are asking. Are you able to drink the cup that I drink, or to be baptized with the baptism with which I am baptized?” (Mark 10:38).

Within our own families and friends, how many of us avoid talking about Jesus in fear that by doing so, we could cause conflict? We often try to avoid hostility, but we will all experience it as a consequence of our baptismal incorporation into Christ as Jesus teaches us in John 15:18-25. So, if the world persecuted Jesus during His earthly ministry, the world will persecute Christ’s followers. You see, opposition to Jesus will split families and friends. But even if we are forsaken and persecuted by the ones we love, Christians are all part of the family of God through the new kinship of all who hear the Word of Jesus.

Did James and John know the hostility with which they would be received? Did they know that they and future followers of Jesus would be beheaded, burned alive, tortured, and drowned for taking up their cross?

Did you know that you would be mercilessly ridiculed and derided by the sinful world when you were baptized? Did you know that when you were confirmed in the one true Christian faith? Did you know that’s what you said when you stood up here and said that you would rather die than fall away from the faith?

It’s not easy when the tide of opinion turns against you, when the shouts of “Hosanna!” change to “Crucify!” It’s not easy when those around you pit you against “science” or “fairness.”

[Jesus Serves Us Through His Love]

We certainly have our own bitter cup to drink from. It’s hard to drink the suffering and death, the disappointment and heartache that can come with this life. It’s hard, but this is not impossible. Even unbelievers experience suffering in this life. But we — as followers of Christ — have something else. We have the promise. We have the covenant. We have the new covenant!

The world has its false gods of fairness and being nice and living life to its “fullest.” But all that leads only to eternal death. All the good deeds in the world cannot keep us alive. All the fairness and equality in the world cannot forgive our sins. Fairness and equality cannot take away our sin and guilt. We will still suffer. We will still die.

Jesus is different. Jesus is life. He offers us all the cup of salvation. He baptizes us into His household. Our Father in heaven sent His only begotten Son so that whoever believes in Him would not perish, but have eternal life (John 3:16).

Jesus marches on to the cross to save you, in order to serve you. Jesus enters into Jerusalem in order to be the High Priest who offers up the once-for-all sacrifice for your sins and the sins of the whole world. Jesus was born into this world to be that sacrifice, for without the shedding of blood, there is no forgiveness.

On the cross, Jesus drinks the cup of God’s wrathful judgment against sin, and Jesus has done so in the place of all people. This is the true glory of Jesus!

Our song is love unknown because we cannot fathom that kind of sacrifice. We cannot fathom the boundless love for you that loves to the point of suffering God’s wrath for our sin — all the sin of the world, focused on one, poor, frail, broken human body. Mocked, spit upon, flogged; nailed to a cross; lifted up and gasping for breath. Unfairly, undeservedly, and willingly.

Are you able to be baptized into the Baptism with which Jesus is baptized? I hope so. The hymn God’s Own Child, I Gladly Say It proclaims our baptism into Christ’s death as we earlier sung:

Sin, disturb my soul no longer:

I am baptized into Christ!

I have comfort even stronger:

Jesus’ cleansing sacrifice.

Should a guilty conscience seize me

Since my Baptism did release me

In a dear forgiving flood,

Sprinkling me with Jesus’ blood? (LSB 594, stanza 2)

In your baptism into Christ, you were baptized into His death, killing your sinful flesh. We are indeed set free from Satan’s bondage and all enemy forces under his control. And that Baptism baptizes you also into His resurrection from the dead, giving you new, bodily life in heaven.

Are you able to drink the cup that Jesus drinks? I hope so. He has taken away the sin and the punishment from you so that the cup that you drink at this altar is only His blood, shed for you for the forgiveness of sins, for your salvation and eternal life.

By grace through faith in Jesus Christ, He comes to you by these means — not to lord it over you, but to serve you as He continues to do at each Divine Service through His Means of Grace in Word and Sacrament. And by the power of the Holy Spirit, you are brought to faith and sustained in it — not to lord it over one another, but to serve.

There is no other person like Jesus. No other person loves the way Jesus loves you and this is the place where you receive this love through His Word and Sacrament. We receive His grace in the cup, in the font, and in His promise. As we make our way through the sufferings of this life, Christ sustains you. He will lead you to paths of righteousness and holiness. He has already accomplished salvation for you, just as He promised. Amen.

The peace of God, which surpasses all understanding, keep your hearts and minds in Christ Jesus, our Lord. Amen.

T SOLI DEO GLORIA T

Monday, March 8, 2021

Funeral Sermon: I Shall Not Die, But Live (Psalm 118)

 

Virginia, Linda, Sandy, Marian, family and friends of Kenny:

Grace, mercy and peace to you from God our Father and from our Lord and Savior Jesus Christ! Amen!

[Intro]

Our Lord Jesus Christ says to us: “I am the door [of the sheep]. If anyone enters by me, he will be saved and will go in and out and find pasture” (John 10:9).

On Saturday morning, the Good Shepherd – with His rod and staff – welcomed Kenny Adams to the Church Triumphant, arrayed in white, as he joined the saints and angels in heaven.

On November 15, 2017, I first met Kenny while he was recovering at Glencoe Hospital. While there, in conversation, I asked him about his hobbies. He said that he enjoyed watching sports. Seeing the opportunity, I began talking about professional sports. Kenny let me speak, but I soon realized that I was mistaken. By “sports,” he meant really anything but professional sports. By “sports,” he really meant college sports.

In my many visits with Kenny and Virginia, that began in December of 2017, I sometimes had to be reminded of that. We always talked about sports, but never, ever bring up pro-sports.

Throughout his life, he was a soldier when he enlisted at age 17, with permission from his mom. While in the U.S. Army during the Korean War, he served in Germany and California. As a brother with nine siblings (six brothers and three sisters), he and all his brothers served in the Service.

Overall, his greatest love was being with his wife Virginia as they were married more than 61 years. He also loved his daughters, Linda and Sandy, as well as his grandchildren and great-grandchildren.

Today, we are witnesses of the wages of sin – brought on by our first parents Adam and Eve – which is death. But, for everyone in Christ, this separation is not forever. In fact, as the Psalmist writes, “I shall not die, but I shall live” (Psalm 118:17a).

[In Christ, We Shall Live]

This little verse proclaims so much. This little verse proclaims that the dying live; the suffering rejoice; the fallen rise. This is as if Christ says, “He who believes in Me, though He die, yet shall he live” (John 11:25).

Here, the Psalmist is proclaiming the everlasting blessing of God, eternal life.

Each time when we confess our sins, our heart recognizes this gracious God. And if sins are forgiven, then death is gone! In Christ, we have the comfort and confidence of eternal righteousness and everlasting life.

This little verse is a masterpiece. Here, the Psalmist banishes death out of sight! We will know nothing of dying and of sin. But how does this happen? How do we receive this gift?

Christ says: “If anyone keeps My Word, he will never see death” (John 8:51). Christ so immerses Himself in life that death is swallowed up by life and disappears completely. He swallowed up the power of death forever as He willingly laid down his life for His sheep as He suffered and died upon the cross. In doing so, He took upon Himself the sins of the entire world, so that whoever would believe in Him would not perish in eternal death but receive everlasting life! This is proclaimed in John 3:16 when Christ says: “For God so loved the world, that He gave His only Son, that whoever believes in Him should not perish but have eternal life.”

We keep Christ’s Word by trusting in Him and what He promises through the fruits of His Cross: forgiveness of sins, eternal life, and salvation. In doing so, we keep His Word and we never see death.

[We Grieve in Hope]

In the meantime, we are all separated this day from Kenny. We deplore the fact that our loved ones suffer and die in this life, but we have comfort knowing that God Himself is beyond death.

Remember, Christ says that He is a God of the living and not of the dead (Matthew 22:32). Therefore, Christians must live forever; otherwise, He would not be their God, nor could any Christian depend of Him unless they live. So what we see today is that death on this side of heaven is no more than mere sleep. In fact, we heard this proclaimed in the hymn “Asleep in Jesus! Blessed Sleep” (TLH 587) as sung by Terry Rowan this morning.

Although we grieve this day, “we [do] not grieve as others do who have no hope” (1 Thessalonians 4:13). We grieve knowing that through Christ, we have the sure and certain hope that we will see our loved ones again who have departed in the faith!

Due to his faith in the crucified and risen Christ, today Kenny is before the throne of God. He is sheltered as He is in the presence of His Lord Jesus Christ. He no longer hungers or thirsts, since He is completely satisfied through Christ’s heavenly banquet. Since sin’s power is destroyed through His death in Christ, Kenny is experiencing no more pain or sorrow. Instead, he is at heavenly bliss as he sings with his fellow saints and angels: “Amen! Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God forever and ever! Amen” (Revelation 7:7-12).

The peace of God which surpasses all understanding, keep your hearts and minds in Christ Jesus, our Lord. Amen.


T SOLI DEO GLORIA T


Kenny Adams' Obituary: https://hantge.com/obituaries/kenneth-adams/

Sunday, March 7, 2021

Sermon for Lent 3: "The Foolishness and Wisdom of the Word of the Cross"



Grace, mercy and peace be to you from God our Father and from our Lord and Savior Jesus Christ! Amen! Dear brothers and sisters in Christ:

[Intro]

Just minutes ago, we heard the sword of God’s Law as He pronounced the Ten Commandments. These commandments are not God’s suggestions, but His commands. God is not Someone to be messed with. God means exactly what He says and He cannot be in the presence of any sin. The prophet Isaiah proclaims just that: “[Our] iniquities have made a separation between [us] and God” (Isaiah 59:2).

God tells us, “I, the Lord your God, am a jealous God, punishing the children for the sin of the fathers to the third and fourth generation of those who hate Me, but showing steadfast love to a thousand generations who love Me and keep my commandments” (Exodus 20:5-6; Luther’s Small Catechism: Close of the Commandments).

Martin Luther tells us this means: God threatens to punish all who break these commandments. Therefore, we should fear His wrath and not do anything against them. But He promises grace and every blessing to all who keep these commandments. Therefore, we should also love and trust in Him and gladly do what He commands.

God tells us that we are to be holy. He tells us that we are to be with Him while set apart from the unbelieving world around us (2 Corinthians 6:17). But how could we do this? How could anyone obey every single commandment of God? I have never met a sinless person. I bet you haven’t either.

On our own, we cannot stand in the presence of God. We always fall short of obeying God’s commandments. Thus, we are all doomed to face God’s wrath and face eternal punishment. Is this our future? Well, this is the future for all unbelievers. This is not a bright and positive future. This is eternal death and damnation. But the triune God is a loving God. He knew His commandments were impossible in a sinful world. So, He sent His only begotten Son to suffer and die on our behalf.

[Life in Corinth]

The city of Corinth was a melting pot. And, ever since the Romans conquered Greece, Corinth became the most important city in the region. Corinth was the leading cultural center and commercial center between Rome and the East. Under Roman rule, Corinth was a city of wealth, luxury, but also immorality. By the second century A.D., Corinth’s growing population reached more than 300,000 free citizens with more than 460,000 slaves.

This was a city with a theater that seated thousands. This was a city with a stadium that seated thousands. This was a city of wealth. This was a city of distractions. Corinth was a city much like today’s cities.

On top of this, the city of Corinth was filled with worldly wisdom. Both Jewish scribes and Greek philosophers sought worldly wisdom. The Jews and the Gentile Greeks may have been much different culturally, but they were much alike when it came to worldly wisdom since they each sought it.

[Worldly Wisdom]

They each believed that salvation through a crucified man was foolish. For this, the Apostle Paul writes: “For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God” (1 Corinthians 1:18).

The problem is that worldly wisdom itself does not lead to salvation. Worldly wisdom would only lead people to eternal suffering in hell. So, these Jews and Gentile Greeks were “perishing” in their own wisdom. They were so sure and confident that they had all the answers to the problems of sin and guilt that they rejected God’s truth, His divine and eternal answers to man’s sin and guilt. Although they loved to debate, all of their worldly wisdom combined could not save a single soul.

For them, salvation through the cross of Christ was pure “foolishness.” It was the silliest thing that they have ever heard. And they were perishing because they thought the cross of Christ was foolishness. These Gentile Greeks wanted a religion that challenged their intelligence. They wanted philosophy, not a crucified Jew who made great claims about saving the world. They wanted something that made sense. They wanted something that appealed to their logic and reason.

As for the Jews, they sought wisdom through “miraculous signs.” Over and over again, they said to Jesus, “Show us a sign,” and Jesus gave them signs. Jesus healed the sick; He opened the eyes of the blind; He raised the dead; He preached the gospel to the poor. All of which fulfilled what the Lord inspired the Prophets to foretell that the long-awaited Messiah would do. But the Jews sought a different kind of sign because they wanted Jesus to be a different kind of Messiah. The Jews wanted a worldly Messiah, rather than the Savior from sin.

Even with Isaiah 53 before their eyes, which says, “He was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed” (Isaiah 53:5), they could only look to Deuteronomy 21:23, which says, “For a hanged man is cursed by God.”

To the Jew, the fact of the crucifixion was proof that Jesus was not the Son of God.

For the Jew and Gentile Greek, the preaching of Christ crucified, which Paul says is both “a stumbling block to Jews and folly to Gentiles” (1 Corinthians 1:23) is the truth. This was a barrier. This was revolting. This was laughable. This was ridiculous.

For these nonbelievers, they have set themselves up as the arbiters of truth. They believe in following worldly standards. But with the sinful mind, we can make some very inappropriate judgments.

[Equality Act]

Sadly, mankind has not changed all that much from the First Century way of thinking and living. Immorality is rampant as people seek worldly wisdom; often preferring it over God’s unchanging truth. Since 2015, the Equality Act has been introduced in the U.S. House of Representatives each year and it has never been approved by the U.S. Senate.

What few may realize, is this proposed legislation is simply more worldly wisdom. I’ve heard it said that “Anyone who opposes this bill is just mean. We need it, because we have hate out there that gets in the way of the great American dream of equality.”[1]

Now, every American should be in favor of equality. We should all stand against discrimination. Like Corinth then, Christianity is viewed by worldly unbelievers as serving no benefit to society. So, instead of looking to God’s wisdom, the culture has, like those First Century Corinthians, turned to worldly wisdom as their guide and source.

What you might not have known about the Equality Act is that anyone who believes in the Creation account of humanity to which God’s Word says: “So God created man in his own image, in the image of God he created him; male and female he created them” (Genesis 1:27) and to which Jesus Himself confirms in Matthew 19 to which He said, “Have you not read that he who created them (Adam and Eve) from the beginning made them male and female, and said, ‘Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh’?” (Matthew 19:4-5), if we hold to God’s truth, we would be found in violation of this proposed bill.

You see, worldly wisdom cannot undo how God created us. We are male and female, and no make-up, medication, or surgery can undo this. In fact, on the Last Day, when Jesus will come to judge the living and the dead as we confess in the Creed, we will all be as God created us and not as we choose to identify ourselves.

So, if we hold to God’s Word, which teaches us this truth: that God created us male and female and we hold to His Word that marriage is only a union of a man and woman, as the bill stands now[2], we would be in violation of the Equality Act and the Civil Rights Act of 1964 and for this face legal action.

On top of this, the Equality Act, as it is currently written, would make abortion more readily available. The bill offers no protections for employers who morally object to covering abortion in their healthcare plans. On top of this, abortion would be paid for all at taxpayer expense.[3] So, healthcare professionals might also be forced to act contrary to their conscience and faith and be required to participate in an abortion, sexual reassignment surgery, and on and on.

As we have witnessed in the past decades, the morality founded upon the Ten Commandments has eroded. And for those who follow God’s commands, we are often ridiculed or mocked as homophobic, transphobic, and the like. In this bill, there are no religious exceptions, so any organization that adheres to God’s Law in defining Christian morality could be punished by the Federal government, since the Equality Act designates schools, churches, and hospitals as “public accommodations” and as such they would be forced to accept the government’s beliefs and mandates about sexual orientation and gender identity. This means that First Lutheran Church may be required to permit a biological male – who identifies as a female – access to the women’s restroom.

Essentially, the Equality Act makes Christian morality bigotry on the Federal level. As long as we stand faithful to God’s Word, this could mean that the Church would be forced to perform weddings for couples living contrary to God’s Word, which would force us to declare along with Peter and the disciples in Acts 5:29, “We must obey God rather than men.” This could put our non-profit tax status in jeopardy, since we would be identified as a “hate group” all because of faithfully standing upon God’s inerrant Word.

Again, nobody likes discrimination of any kind. We should seek equality, but not at the expense of the truth. Our Lord Jesus Christ tells us: “I am the way, and the truth, and the life. No one comes to the Father except through Me” (John 14:6).

As Christians, we love and respect every person, just as Jesus loves and respects every person. Now, this love and respect, as defined by Scripture and not the world, is to inform our neighbor in the kindest way when he or she is on the wrong road. Loving and respecting is not saying we are fine with whatever decision a person makes. Fellow redeemed, as Luther’s answer to the Fifth Commandment reminds us: “We should fear and love God so that we do not hurt or harm our neighbor in his body, but help and support him in every physical need.”

As followers of Christ, we are no better than anyone else, since we are all sinners in need of salvation. Thankfully, we know Christ and have been brought to faith by the power of the Holy Spirit working through the Word and Sacraments, but for much of the world, they are walking aimlessly in the darkness of their false worldly wisdom. So it is our vocation as a Christian to tell the world that forgiveness and salvation is found only in Christ to share God’s Word with them in all its truth and purity. That is the truly loving thing to do, to tell them the truth.

There are many organizations that are supportive of this bill. But all of them, whether they be educators[4], businesses[5], politicians, or religious leaders[6] are simply employing worldly wisdom that is based upon the deceiver who peddles false truth.

Jesus teaches us, “If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free” (John 8:31-32). So, disciples of Christ cannot support this bill or similar legislation. This bill is designed to Federally eliminate gender differences altogether. This bill eliminates the differences between male and female and that is contrary to what God’s Word declares.

So, what can we do? We can share God’s truth that exposes the lie. We can inform each other. By remaining silent, we are implicitly agreeing that God’s Word is wrong and worldly wisdom is right. As Dietrich Bonhoeffer once said, “Not to act is to act.” For me, I would much rather be on the side of God, since I do not want to face His eternal wrath. As God says, He is wrathful to the evildoer, but He shows His steadfast love to the righteous. And with Peter and the disciples in Acts 5:29, we must remember and be faithful and steadfast. “We must obey God rather than men.”

If you are upset that this is being preached from the pulpit, that is between you and God. Always remember this truth: God’s Law afflicts the comfortable, but His Gospel comforts the afflicted.

Also, do not be dismayed. Just as God protected the three men in the fiery furnace (Daniel 3) when they faced persecution for remaining faithful to the one true God, God will protect us too. Instead of choosing to fit in by bowing down to the false idol of Nebuchadnezzar, these three remained faithful to God even unto the fear of death. God indeed protected them. We have that same promise from God. He will deliver us from sin, eternal death, and Satan. We have this sure and certain promise through the crucified and risen Christ.

This is a fiery furnace moment for the church. The question for us is, who are we loyal to? Are we loyal to the prevailing winds of culture, or are we loyal to God?

[The Wisdom of the Cross]

As the triune God teaches us all throughout Scripture, His Word is not a suggestion. His Word is truth. His Word is true wisdom. We have something that worldly wisdom will never have. We have true equality. As the Lord inspired the Apostle Paul to write to the Church of Galatia: “There is neither Jew nor Greek, there is neither slave nor free, there is no male or female, for you are all one in Christ Jesus” (Galatians 3:28).

For everyone in Christ, we are not divided by outward appearance and put into separate groups. We are all one in Christ. We have all received reconciliation through Christ crucified. In Christ alone, we have received forgiveness of sins, which guarantees eternal life and salvation. And where we go wrong – for which we repeatedly do – through repentance, our sin is forgiven through the blood of Jesus. It is through the crucified and risen Jesus that we are united to Him and to His Father in heaven.

So, as the sinful world seeks wisdom through worldly things, God proves that man’s wisdom is foolish. The Jews saw the cross as proof of weakness, but God made that cross the world’s most powerful instrument for good. The Gentile Greeks saw the cross as proof of absurdity, but God made that gospel the greatest truth the mind of man can receive.

Today, worldly wisdom mocks Christians who actually believe God’s inerrant Word. As it was in First Century Corinth, the followers of Christ were laughed at and ridiculed, rather than to be listened to and respected. In many respects, we have returned to those times.

Remember, we preach Christ crucified and risen! It is only through the crucified Christ that we are saved. No social justice theory can save us. Banning books cannot save us. No environmental justice theory can save us. We are only saved through the Word of the Cross. We are saved through Christ crucified.

It is through the cross that God puts to shame and humbles all human wisdom and power. Human wisdom cannot lead to God since He reveals Himself in the message of the cross found only in His timeless Word. This is where we are forgiven. It is at the cross where salvation for the world was won. It is here where Christ accomplished His mission so that whoever would believe in Him would receive forgiveness of sins, life, and salvation.

Through Christ, our identity is that of a child of the heavenly Father. It is through His suffering, death, and resurrection that we have received this wisdom from God. By grace through faith in the crucified and risen Christ, we have received righteousness, sanctification, and redemption. So, what may be foolish to some is wisdom to all who believe! Amen.

The peace of God, which surpasses all understanding, keep your hearts and minds in Christ Jesus, our Lord. Amen.

T SOLI DEO GLORIA T



[1] https://www.newsweek.com/schumer-condemns-despicable-transphobic-remarks-republicans-ahead-equality-act-vote-1572192

[2] https://www.congress.gov/117/bills/hr5/BILLS-117hr5ih.pdf

[3] https://www.adflegal.org/blog/why-equality-act-bad-news-unborn-babies-and-those-who-defend-them?fbclid=IwAR1jKkkHc2vETOJWa9lHs6yLErP2c7aSwJ5VU3vllRkSCpXcCmvFo4yGTYI

[4] https://assets2.hrc.org/files/assets/resources/Orgs_Endorsing_EqualityAct.pdf?_ga=2.91380125.689156515.1614616995-126038101.1614616995&fbclid=IwAR3-NO5m7lJjEwOwFHHMg6glLdxokKIrLpuVdilHwmXM6iZfhd8gbHQ1F8s

[5] https://hrc-prod-requests.s3-us-west-2.amazonaws.com/Keep_Updated_-_Company_List_For_Website_-_Business_Coalition_for_Equality.pdf?fbclid=IwAR3dUjvCiBkztdia66KUwmLrFzOeKQsW-ALI3OGb5JD3_OXQaqlgRP_WtHs

[6] See footnote #4.