Grace, mercy and peace be to you from God our Father and from
our Lord and Savior Jesus Christ! Amen!
Dear brothers and sisters in Christ:
[The 144,000]
“Who are these, clothed in white robes and where have they come? …
These are the ones coming out of the great tribulation” (Revelation 7:13, 14b).
The year 2020 has been packed with tribulations:
- The COVID-19 Pandemic
- The governor limiting church services to 10 or
fewer – essentially closing the church for months
- The governor’s mask mandate
- And an unending list of new and ever-changing
rules to follow
It is certainly easy to become pessimistic through all of this.
But should we – as followers of Christ – be pessimistic?
In a letter written A.D. 250 by Cyprian – the bishop of Carthage –
to his friend Donatus, he describes Christians as joyous people. He describes
Christians as optimistic people. He wrote:
“This is a cheerful world as I see it from my
garden, under the shadow of my vines. But if I could ascend some high mountain
and look very far, what would I see? A gang of robbers on the highways, pirates
on the seas, armies fighting, cities burning, in the amphitheaters people
murdered to please the applauding crowds, selfishness and cruelty, misery and
despair under all roofs. It is a bad world, Donatus, an incredibly bad world.
But I have discovered in the midst of it a quiet and holy people who have
learned a great secret. They have found a joy that is a thousand times better
than any of the pleasures of our sinful life. They are despised and persecuted,
but they care not. They are masters of their souls. They have overcome the
world. These people, Donatus, are the Christians – and I am one of them.”
Today on this All Saints Day, this is most certainly true. We,
Christians, are different and we should remain different from the sinful world
around us. We live in the world, but we are not of
the world. We are different since we are saints of God. By grace, we are no
longer dead in our trespasses and sins, since by faith in Christ we are
changed. We hear this in today’s epistle: “See what kind of love the
Father has given to us, that we should be called children of God; and so we
are. The reason why the world does not know us is that it did not know him” (1
John 3:1). You see, the world does not know the love of Christ as we know it.
Although the world around us is full of suffering and disease, we
know that this is only temporary. As children of God, we remain optimistic! We
remain joyous!
As small “o” orthodox Christians in 2020, we expect to be despised
by the sinful world, since we follow Christ as our Anchor and our Rock, and not
the shifty sands of public opinion. We do this, since through Jesus Christ, we
have overcome the world, so that whatever the sinful world throws at us, we
just march on toward the goal that Jesus alone has won for us: eternal life,
forgiveness of sins and salvation!
On this All Saints Day, we remember the departed saints in heaven.
But, for us, here, this morning, we look forward to that goal, that is, the
kingdom of heaven. Today, God teaches us about the now but the not yet
in a comforting vision of heaven from Revelation 7.
As Christians, this is where we live. We live in the now but
the not yet on this side of heaven. You see, through our faith in Christ
that began at our baptism through the work of the Holy Spirit, we are
experiencing eternal life now – we are saints, but at the same time, we are
sinners. As saints and sinners now, we still experience pain, suffering, heart
ache, hunger, thirst, and plague. We are saved now, but we have not yet truly
experienced what being saved looks like without sin in heaven.
So, on this side of heaven, we march forward toward the triumph
that has been won for us through the death and resurrection of Jesus Christ. This
is where our reading from Revelation 7 begins. John is inspired to tell us, “Then
I saw another angel ascending from the rising of the sun, with the seal of the
living God, and he called with a loud voice to the four angels who had been
given power to harm earth and sea, saying, ‘Do not harm the earth or the sea or
the trees, until we have sealed the servants of our God on their foreheads.’
And I heard the number of the sealed, 144,000, sealed from every tribe of the
sons of Israel” (Revelation 7:2-4).
From then on, we hear of the 12,000 from each of the 12 tribes.
Picture it this way, these 12 tribes of Israel are marching into
battle on parade. They are in perfect formation, just like our U.S. military as
they march in formation. As the 12 tribes march, they are prepared for battle
as we remember Christ’s comforting words: “All authority in heaven and on
earth has been given to me. Go therefore and make disciples of all nations,
baptizing them in the name of the Father and of the Son and of the Holy Spirit,
teaching them to observe all that I have commanded you. And behold, I am with
you always, to the end of the age” (Matthew 28:18-20). This battle is
known as the Church Militant. In this battle, we proclaim Christ in our
vocations – parent, child, boss, employee, and the list goes on. This is our
life now.
These 144,000 represent God’s people on earth, who are ready to
carry out their mission and thus enter the valley of the shadow of death.
Again, this is us! You see, no matter how much we suffer here on earth,
these 144,000 fulfill the mission of their Lord as the Lord protects them in
their faith.
The Church Militant – you and me – will suffer and die in
the Lord’s mission, but we will never lose faith, for the Lord will defend us
in that faith. And in the end, the Church Militant will become the Church
Triumphant – the faithful in heaven.
Now, should we be worried that we may not be a part of the
144,000? If we trust that we have been saved by grace through faith in Jesus
Christ alone, then no. You see, this number is a representation of total
completeness. It gives a numerical picture of God’s people on earth in perfect
marching order, in perfect step. This is a perfect and complete army, fully
equipped wearing the full Armor of God (Ephesians 6:10-18) and ready to do God’s work. But how do
we know this? Well, the Triune God tells us through John.
He says, “After this I looked, and behold, a great multitude
that no one could number, from every nation, from all tribes and peoples and
languages, standing before the throne and before the Lamb, clothed in white
robes, with palm branches in their hands…” (Revelation 7:9).
You see, according to the scene of the Church Triumphant – the
saints in heaven – the number is so great that they could not be counted!
So, who are these 144,000? They are the whole body of Christians who have lived
from Christ’s bodily ascension into heaven all the way to His Second Coming.
You see, we – by faith in Christ – are among this 144,000.
[The Church Militant]
Today, we are living in the now but not yet. This is known
as the Church Militant. Through Christ, we are saints, but we are also sinners.
And as sinners, we experience suffering as we fight under the banner of Christ
against our evil foes: Satan, the sinful world, and our sinful flesh.
Each All Saints Sunday, many of us look forward to singing “Behold
a Host, Arrayed in White” and “For All the Saints.” These two hymns have catchy
tunes, but what really makes them special are the lyrics. These two hymns
portray the now but not yet perfectly as they contrast between life in
the Church Militant and life in the Church Triumphant.
First, the Church Militant: In “Behold a Host, Arrayed in White,”
the lyrics proclaim a “priestly band” consisting of martyrs, but martyrs here
is used in a wide sense, meaning all believers who have suffered in this life
because of, then die in, their Christian faith. This Church Militant “wept
through bitter years” and the great afflictions of this life as they willingly
toiled faithfully and sowed God’s Word on the “steep and narrow path” of this
temporal world. This caused them much heartache, as they were despised and
scorned by those who rejected Christ and His Church, but they endured to the
end.
In “For All the Saints,” the military imagery of the Church
Militant begins to fully come out in stanza two: “Thou, Lord, their captain in
the well-fought fight.” In the Church Militant imagery of this hymn, God
provides His saints with sufficient armor and weaponry to wage war against
Satan and his spiritual forces of evil. Though at times the saints feebly
struggle, and at other times their hearts are brave, they continue to rely on Christ’s
strength as they are fully equipped with His Word. The Church, coming out of
the Great Tribulation, is assured of victory.
[The Great Tribulation]
So, what is this Great Tribulation? Revelation pictures
tribulation as the continuing reality for all Christians.
For John – the writer of Revelation – he surely experienced
tribulation. Due to his witness to Christ, he was exiled to the island of
Patmos. He also suffered as his brother James was martyred.
Indeed, Christ Himself acknowledged that His people on earth were
and would continue to experience suffering and tribulation. Christ says, “Blessed
are those who are persecuted for righteousness’ sake, for theirs is the kingdom
of heaven. Blessed are you when others revile you and persecute you and utter
all kinds of evil against you falsely on my account. Rejoice and be glad, for
your reward is great in heaven, for so they persecuted the prophets who were
before you” (Matthew 5:10-12). And the Apostle Paul stated that “through
many tribulations it is necessary for us to enter the kingdom of God”
(Acts 14:22) and “all who desire to live a godly life in Christ Jesus
will be persecuted” (2 Timothy 3:12).
Even though we are persecuted, we pray for those who persecute us,
so that they, too, would have the same joy we have in Jesus Christ, since He
died for the forgiveness of all people, including them!
So, are the tribulations in our life, in fact, the Great
Tribulation? For most, if not every Christian, we will experience a testing of
our faith in Jesus at some point in our lives. The question for us is this: How
will we – or did we – handle the testing? Will we be strengthened by the test,
or will we be weakened by the test? Will we remain in the one, true Christian
faith, or will we leave the faith?
For our many members who are in school, from elementary school to
graduate school, they face this test daily. Is God real? Did Jesus really
suffer and die for me? Did Jesus really rise from the dead on Easter? Did Jesus
really forgive my sins? Did Jesus really bodily ascend into heaven? Is Jesus
really going to return to judge the living and the dead? These are questions
that our school-aged members have and likely others, possibly you, have. These
are the same questions I had.
When I was going through Sunday school and catechism classes, I
had a childlike faith. I believed that Jesus is my Savior and Lord. I believed
that He was raised from the dead and that He will come again.
But then came my senior year of high school and my freshman year
of college. I began to question everything as my pastor began teaching that the
Bible was not completely true. How could something that I believed to be an
absolute truth, become subjective, or a matter of opinion? This was my personal
tribulation.
I began to doubt everything. If the Bible wasn’t true, what could
I trust? But through this personal tribulation, Christ led me to this synod. I
passed through my personal tribulation to find a church body that continues to
remain faithful and anchored to Jesus Christ and to His Law and Gospel.
Is this what John is referring to? We are getting closer. But the
Great Tribulation is actually so horrible that even God’s own elect would not
be saved unless those horrific days were cut short for their sake (Matthew
24:22). So, the evil days immediately before Christ’s second coming, together
with their sufferings and persecutions, is called the “Great Tribulation.”
The real “Great Tribulation” is what Christ will rescue His
faithful from.
But we will all experience tribulations. Due to our faith in Christ,
we will be hated and mocked. We are seeing this more and more these days as the
sinful world has become more outspoken against Christ and His teachings. So, as
we confess Jesus Christ as Lord in our vocations of our daily life, expect push
back, but when that happens, reply in love. And if they don’t listen, know that
they don’t actually hate you, but they actually hate Jesus Christ. So, we are
always in good company. During His earthly ministry, Jesus was hated, but He
also gave His life so that by believing in Him, they too, would be saved.
So, every Christian will experience some form of tribulation. Some
tribulations and sufferings will be so piercing that the very faith and
foundation of the believer’s hope will be severely tried, almost to the point
of despair and defeat. For that Christian, at that moment, his sufferings and
trials are his great tribulation. But, by grace through faith in Jesus Christ,
our life does not come to an end at our death. In fact, it continues in the
Church Triumphant.
[The Church Triumphant]
Christ’s Church will be “the ones coming out of the great
tribulation” (Revelation 7:14a). Today, we refer to this as the now
but not yet, but for those in heaven, this is their now. They are no
longer sinners, like us. They are truly saints by God’s grace and favor.
This, the Church Triumphant, is all the saints in heaven who have
entered heavenly rest. They are relieved from the labor of fighting and of all
dangers. They are experiencing the fulfillment of the promise that the Church
Militant only receives a glimpse of in the Divine Service. As “Behold a Host,
Arrayed in White” proclaims, these saints “enjoy the sabbath rest” as they
gather around the heavenly altar as Christ’s bride partaking of the heavenly
wedding feast with Christ, the Bridegroom Himself.
Likewise, “For all the Saints” proclaims this now but not yet
in seven words in stanza four: “We feebly struggle, they in glory shine.” We
struggle today while the Church Triumphant is shining in the light of Christ in
heaven.
This message of the Church Triumphant is a message of comfort for
all Christians as they “hunger no more, neither thirst anymore; the sun
shall not strike them, nor any scorching heat. For the Lamb in the midst of the
throne [is] their shepherd, and he [is guiding] them to springs of living
water, and God [wipes] away every tear from their eyes” (Revelation
7:16-17).
Now – do not be mistaken – no one is sad in heaven. For
these tears were wiped away as they entered the Church Triumphant. There is no
more hunger, yet they eat. There is no more thirst, yet they drink. Everyone is
completely satisfied as they are in the presence of their Lord. Everyone in the
Church Triumphant sees their Lord as He is (1 John 3:2b). Everyone is at peace.
[The Church is Sealed]
Our reading in Revelation began speaking about the sealed 144,000
from every tribe of the sons of Israel. Remember, this is us in perfect
marching order as the Church Militant as we advance into battle against our
evil foes: sin, death and Satan.
But how does God seal His people? And do we actually have seals
upon our foreheads? Well, not exactly. But we are sealed. We are indeed sealed
through visible marks and in doing so, we are sealed as God’s people.
We are sealed ultimately at our Baptism, when God the Father
adopted us as His own child through the water and the Word. At this sealing,
the Holy Spirit gave us faith to believe in Jesus Christ as the sign of His
cross was made over our foreheads and our hearts. Here, God the Father
identifies the baptized as His child. At that moment, we received the robe of
Christ’s righteousness that covers all our sins. This is the white robe that
the Church Triumphant is wearing in heaven (Revelation 7:13-14). These
robes were not earned but instead given to us only by God the Father’s grace. You
see, we are sealed as children of the Heavenly Father at our Baptism.
But God the Father does not just stop there! Since our life is not
easy as we face many tribulations in our life here on earth, He comes to us as
He invites us to the marriage feast of His Son and His bride, the Church, in
the Lord’s Supper – the foretaste of the wedding feast to come!
He comes to strengthen our Baptismal seal as we partake of the Lord’s
Supper. You see, God seals us using visible elements: water in Baptism; bread
and wine in the Lord’s Supper. Through these marks – Baptism and the Lord’s
Supper – the Holy Spirit works according to those words and promises, thereby
the Holy Spirit seals God’s people and confirms that they are indeed His
people. In doing so, we are strengthened knowing that God will protect us in
every tribulation.
As I have said before, we each have free will. So, we can choose
to take off our robe of righteousness and go about our lives alone, apart from
God. In doing so, we ignore God’s grace and instead inherit eternal damnation.
But, when we repent of our sins against God our Father, we are forgiven, and
instantly, He places back upon you and me the white robe of His Son that covers
all our sins.
You see, it is all by God the Father’s grace that we are saved
through His only begotten Son Jesus Christ. He desires everyone to be saved
through the merit and work of His Son’s suffering, death and resurrection for
you and me!
The Triune God – the Father, Son, and Holy Spirit – continues to
protect and identify us as His redeemed children in faith. This is why He
continues to seal us with the assurance of His forgiving love in the Gospel
promise. Since we are sealed in Baptism and strengthened in the Lord’s Supper,
we are guaranteed as inheritors of heaven, where the white-robed, palm-waving
saints are singing!
Through the Baptismal font and the Lord’s altar, we have been
sealed in His grace. In this grace, we, even through tribulations in our life
now are assured that we will be numbered with the saints in the Church
Triumphant! Here on earth, we may be dirty and sinful, but in heaven we are pure
as we wear Christ’s robe of righteousness! We – by grace through faith in
Christ alone – will pass through the Great Tribulation wearing the robes
that have been given to us and made white through the blood of the Lamb to the
comfort and joy of eternal life with the faithful in heaven! Amen.
The peace of God, which surpasses all understanding, keep your
hearts and minds in Christ Jesus, our Lord. Amen.
T SOLI DEO GLORIA T