Tuesday, March 31, 2020

Lamb of God, Pure and Holy

"Behold, the Lamb of God, who takes away the sin of the world!" (John 1:29) The hymn "Lamb of God, Pure and Holy" (LSB 434) points to the benefits of faith in the saving work of God's holy, sinless Son, who became the sacrifice on the cross for sinners. This hymn recalls how Jesus accepted the wrath and punishment that we sinners deserved. God the Father required a perfect sacrifice and, in mercy, He provided it. Looking in faith to this Lamb, we do not despair over our sin or fear punishment. By faith alone in Christ alone, the believer personally receives God's gracious forgiveness and is free from all sin. The pure, holy Lamb of God took all our sins and the sins of the whole world upon Himself. All who believe in Jesus as Lord receive God's undeserved grace.
1 Lamb of God, pure and holy,
Who on the cross didst suffer,
Ever patient and lowly,
Thyself to scorn didst offer.
All sins Thou borest for us,
Else had despair reigned o’er us:
Have mercy on us, O Jesus! O Jesus!
2 Lamb of God, pure and holy,
Who on the cross didst suffer,
Ever patient and lowly,
Thyself to scorn didst offer.
All sins Thou borest for us,
Else had despair reigned o’er us:
Have mercy on us, O Jesus! O Jesus!
3 Lamb of God, pure and holy,
Who on the cross didst suffer,
Ever patient and lowly,
Thyself to scorn didst offer.
All sins Thou borest for us,
Else had despair reigned o’er us:
Thy peace be with us, O Jesus! O Jesus!
Text: Public domain

Glory Be To Jesus

Martin Luther's Small Catechism glorifies the Jesus of the cross with a true theology of the cross, saying that He "has redeemed me, a lost and condemned person, purchased and won me from all sins, from death, and from the power of the devil; not with gold or silver, but with His holy, precious blood and with His innocent suffering and death." The hymn "Glory be to Jesus" (LSB 433) tells how through Christ's suffering and death, we have been bought back, or redeemed, by grace through faith in Him!
1 Glory be to Jesus,
Who in bitter pains
Poured for me the lifeblood
From His sacred veins!
2 Grace and life eternal
In that blood I find;
Blest be His compassion,
Infinitely kind!
3 Blest through endless ages
Be the precious stream
Which from endless torment
Did the world redeem!
4 Abel’s blood for vengeance
Pleaded to the skies;
But the blood of Jesus
For our pardon cries.
5 Oft as earth exulting
Wafts its praise on high,
Angel hosts rejoicing
Make their glad reply.
6 Lift we, then, our voices,
Swell the mighty flood;
Louder still and louder
Praise the precious blood!
Text: Public domain

Monday, March 30, 2020

All Christians Who Have Been Baptized

Who is to give thanks for the gift of salvation? Not a select few, but "all Christians who have been baptized, who know the God of heaven," for they have "the name of Christ once given." The hymn "All Christians who have been Baptized" (LSB 596) reminds us that all people who have been Baptized receive the new birth by water and Spirit in Baptism and this brings the comfort of Christ's unlimited atonement to all who are Baptized. There is no excluding little children and no limited atonement, because everyone who is Baptized into Christ and come to faith in Jesus as Lord receive eternal life, salvation and forgiveness of sins!
1 All Christians who have been baptized,
Who know the God of heaven,
And in whose daily life is prized
The name of Christ once given:
Consider now what God has done,
The gifts He gives to ev’ryone
Baptized into Christ Jesus!
2 You were before your day of birth,
Indeed, from your conception,
Condemned and lost with all the earth,
None good, without exception.
For like your parents’ flesh and blood,
Turned inward from the highest good,
You constantly denied Him.
3 But all of that was washed away—
Immersed and drowned forever.
The water of your Baptism day
Restored again whatever
Old Adam and his sin destroyed
And all our sinful selves employed
According to our nature.
4 In Baptism we now put on Christ—
Our shame is fully covered
With all that He once sacrificed
And freely for us suffered.
For here the flood of His own blood
Now makes us holy, right, and good
Before our heav’nly Father.
5 O Christian, firmly hold this gift
And give God thanks forever!
It gives the power to uplift
In all that you endeavor.
When nothing else revives your soul,
Your Baptism stands and makes you whole
And then in death completes you.
6 So use it well! You are made new—
In Christ a new creation!
As faithful Christians, live and do
Within your own vocation,
Until that day when you possess
His glorious robe of righteousness
Bestowed on you forever!
Text: © 2004 Concordia Publishing House. Used by permission: CPH Limited Promotional License no. 119000000

Sunday, March 29, 2020

My Song is Love Unknown

The "love unknown" that constitutes the hymn "My Song is Love Unknown" (LSB 430) is the love of Christ for sinners. This love is unknown not only because some people do not realize what Christ has done for them, but also and especially because God alone makes it known through the Gospel, revealing that it is unfathomable to human reason and beyond all understanding. Christ shows "love to the loveless" to make them "lovely." He loves the very people who crucified Him. Not only that, He loves us and died for us all.
1 My song is love unknown,
My Savior’s love to me,
Love to the loveless shown
That they might lovely be.
Oh, who am I
That for my sake
My Lord should take
Frail flesh and die?
2 He came from His blest throne
Salvation to bestow;
But men made strange, and none
The longed-for Christ would know.
But, oh, my friend,
My friend indeed,
Who at my need
His life did spend!
3 Sometimes they strew His way
And His sweet praises sing;
Resounding all the day
Hosannas to their King.
Then “Crucify!”
Is all their breath,
And for His death
They thirst and cry.
4 Why, what hath my Lord done?
What makes this rage and spite?
He made the lame to run,
He gave the blind their sight.
Sweet injuries!
Yet they at these
Themselves displease
And ’gainst Him rise.
5 They rise and needs will have
My dear Lord made away;
A murderer they save,
The Prince of Life they slay.
Yet cheerful He
To suff’ring goes
That He His foes
From thence might free.
6 In life no house, no home
My Lord on earth might have;
In death no friendly tomb
But what a stranger gave.
What may I say?
Heav’n was His home
But mine the tomb
Wherein He lay.
7 Here might I stay and sing,
No story so divine!
Never was love, dear King,
Never was grief like Thine.
This is my friend,
In whose sweet praise
I all my days
Could gladly spend!
Text: Public domain

Saturday, March 28, 2020

Let Us Ever Walk with Jesus

A hymn that expresses the newness of life in which the baptized child of God walks by the regenerating power of the Holy Spirit is "Let us ever walk with Jesus" (LSB 685). Each stanza of this hymn reminds us how Christians can imitate Jesus - not to earn salvation - but in thankfulness and loving obedience, the Christian wants by faith to follow in the footsteps of the one and only Savior of the world.
1 Let us ever walk with Jesus,
Follow His example pure,
Through a world that would deceive us
And to sin our spirits lure.
Onward in His footsteps treading,
Pilgrims here, our home above,
Full of faith and hope and love,
Let us do the Father’s bidding.
Faithful Lord, with me abide;
I shall follow where You guide.
2 Let us suffer here with Jesus
And with patience bear our cross.
Joy will follow all our sadness;
Where He is, there is no loss.
Though today we sow no laughter,
We shall reap celestial joy;
All discomforts that annoy
Shall give way to mirth hereafter.
Jesus, here I share Your woe;
Help me there Your joy to know.
3 Let us gladly die with Jesus.
Since by death He conquered death,
He will free us from destruction,
Give to us immortal breath.
Let us mortify all passion
That would lead us into sin;
And the grave that shuts us in
Shall but prove the gate to heaven.
Jesus, here with You I die,
There to live with You on high.
4 Let us also live with Jesus.
He has risen from the dead
That to life we may awaken.
Jesus, You are now our head.
We are Your own living members;
Where You live, there we shall be
In Your presence constantly,
Living there with You forever.
Jesus, let me faithful be,
Life eternal grant to me.
Text: © 1978 Lutheran Book of Worship. Used by permission: CPH Limited Promotional License no. 119000000

My Hope is Built on Nothing Less

In this fallen, sinful world, one thing stands unchanging: the love of God in Christ Jesus. Christian hope is built on Christ and His work and not on our human merit. His blood was shed to cleanse us from all sin (1 John 1:7). He alone is righteous, but He has clothed His people with righteousness and declared them to be the redeemed children of God (1 Corinthians 1:30). Christians live in this certain hope. This hope is expressed in the hymn "My Hope is Built on Nothing Less" (LSB 575):
1 My hope is built on nothing less
Than Jesus’ blood and righteousness;
No merit of my own I claim
But wholly lean on Jesus’ name.
On Christ, the solid rock, I stand;
All other ground is sinking sand.
2 When darkness veils His lovely face,
I rest on His unchanging grace;
In ev’ry high and stormy gale
My anchor holds within the veil.
On Christ, the solid rock, I stand;
All other ground is sinking sand.
3 His oath, His covenant and blood
Support me in the raging flood;
When ev’ry earthly prop gives way,
He then is all my hope and stay. 
On Christ, the solid rock, I stand;
All other ground is sinking sand.
4 When He shall come with trumpet sound,
Oh, may I then in Him be found,
Clothed in His righteousness alone,
Redeemed to stand before His throne! 
On Christ, the solid rock, I stand;
All other ground is sinking sand.
Text: Public domain

Friday, March 27, 2020

Christ, the Life of All the Living

Christ is the life of all the living. This recalls John the evangelist's words, "In Him was life, and the life was the light of men" (John 1:4). Also, the words of Jesus, "I give them eternal life, and they will never perish, and no one will snatch them out of My hand" (John 10:28) and "I am the way, and the truth, and the life" (John 14:6). The hymn "Christ, the life of all the living" (LSB 420) tells of how everyone in Christ has life in Him:
1 Christ, the life of all the living,
Christ, the death of death, our foe,
Who, Thyself for me once giving
To the darkest depths of woe:
Through Thy suff’rings, death, and merit
I eternal life inherit.
Thousand, thousand thanks shall be,
Dearest Jesus, unto Thee.
2 Thou, ah! Thou, hast taken on Thee
Bonds and stripes, a cruel rod;
Pain and scorn were heaped upon Thee,
O Thou sinless Son of God!
Thus didst Thou my soul deliver
From the bonds of sin forever.
Thousand, thousand thanks shall be,
Dearest Jesus, unto Thee.
3 Thou hast borne the smiting only
That my wounds might all be whole;
Thou hast suffered, sad and lonely,
Rest to give my weary soul;
Yea, the curse of God enduring,
Blessing unto me securing.
Thousand, thousand thanks shall be,
Dearest Jesus, unto Thee.
4 Heartless scoffers did surround Thee,
Treating Thee with shameful scorn
And with piercing thorns they crowned Thee.
All disgrace Thou, Lord, hast borne,
That as Thine Thou mightest own me
And with heav’nly glory crown me.
Thousand, thousand thanks shall be,
Dearest Jesus, unto Thee.
5 Thou hast suffered men to bruise Thee,
That from pain I might be free;
Falsely did Thy foes accuse Thee:
Thence I gain security;
Comfortless Thy soul did languish
Me to comfort in my anguish.
Thousand, thousand thanks shall be,
Dearest Jesus, unto Thee.
6 Thou hast suffered great affliction
And hast borne it patiently,
Even death by crucifixion,
Fully to atone for me;
Thou didst choose to be tormented
That my doom should be prevented.
Thousand, thousand thanks shall be,
Dearest Jesus, unto Thee.
7 Then, for all that wrought my pardon,
For Thy sorrows deep and sore,
For Thine anguish in the Garden,
I will thank Thee evermore,
Thank Thee for Thy groaning, sighing,
For Thy bleeding and Thy dying,
For that last triumphant cry,
And shall praise Thee, Lord, on high.

Text: Public domain

Thursday, March 26, 2020

Beautiful Savior

Jesus shines brighter, Jesus shines purer. This is always true. He is our Savior who leads us out of darkness and into His marvelous light! This is expressed in the hymn "Beautiful Savior" (LSB 537):
1 Beautiful Savior,
King of creation,
Son of God and Son of Man!
Truly I’d love Thee,
Truly I’d serve Thee,
Light of my soul, my joy, my crown.
2 Fair are the meadows,
Fair are the woodlands,
Robed in flow’rs of blooming spring;
Jesus is fairer,
Jesus is purer,
He makes our sorr’wing spirit sing.
3 Fair is the sunshine,
Fair is the moonlight,
Bright the sparkling stars on high;
Jesus shines brighter,
Jesus shines purer
Than all the angels in the sky.
4 Beautiful Savior,
Lord of the nations,
Son of God and Son of Man!
Glory and honor,
Praise, adoration
Now and forevermore be Thine!
Text: Public domain

Monday, March 23, 2020

Jesus, Thy Boundless Love to Me

Jesus continuously loves us. He loves us so much that He would die and rise for us, so that by grace through faith in Him alone, we would be justified before God the Father! The hymn by Lutheran pastor Paul Gerhardt (1607-1676) "Jesus, Thy Boundless Love to Me" (LSB 683) expresses this love in hymnody. Jesus' boundless love is a divine one that human reason cannot describe and human praise cannot fully declare:
1 Jesus, Thy boundless love to me
No thought can reach, no tongue declare;
Unite my thankful heart to Thee,
And reign without a rival there!
Thine wholly, Thine alone I am;
Be Thou alone my constant flame.
2 O grant that nothing in my soul
May dwell, but Thy pure love alone;
Oh, may Thy love possess me whole,
My joy, my treasure, and my crown!
All coldness from my heart remove;
My ev’ry act, word, thought be love.
3 This love unwearied I pursue
And dauntlessly to Thee aspire.
Oh, may Thy love my hope renew,
Burn in my soul like heav’nly fire!
And day and night, be all my care
To guard this sacred treasure there.
4 In suff’ring be Thy love my peace,
In weakness be Thy love my pow’r;
And when the storms of life shall cease,
O Jesus, in that final hour,
Be Thou my rod and staff and guide,
And draw me safely to Thy side!

Text: Public domain

Sunday, March 22, 2020

Light in the Darkness - Fourth Sunday in Lent

Grace, mercy and peace be to you from God our Father and from our Lord and Savior Jesus Christ! Amen!

Dear brothers and sisters in Christ:

[Darkness of Uncertainty]


Jesus said: “As long as I am in the world, I am the light of the world” (John 9:5).


Today there is much darkness of uncertainty. The health officials give us new regulations to follow daily in order to slow the spread of the Novel Coronavirus (COVID-19). What are we to do? Where do we turn? Do we despair? Do we hide and pray that we have enough toilet paper?


No, we turn to our Lord Jesus. In Him alone, we have light.


So, what does Jesus say? “‘Hear, O Israel: The Lord our God, the Lord is one.And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these” (Mark 12:29-31).


In these dark times, never forget that Jesus is here for you and me. Even though there is much uncertainty in the world today, we are certain that Jesus is still here for us for “[He] is the same yesterday and today and forever” (Hebrews 13:8).


So, Jesus gives us the light through this dark time. He reminds us that we are to always love God — since He always loves us. And, He reminds us to love our neighbor as yourself.


[Pandemics are Nothing New]


Within the past decade, we have dealt with many diseases. In 2009, we had the H1N1 Swine Flu Pandemic. In 2012, we had the Middle East Respiratory Syndrome (MERS). In 2013, the Ebola epidemic in West Africa. In 2015, we had the Zika virus epidemic. Today, we have the Coronavirus (COVID-19) Pandemic.


For every disease that has come our way, thanks be to God, we have either cured or contained. We pray, that is the same with the Coronavirus.

As we all know, diseases are nothing new. Disease is a product of sin being unleashed into the world through Adam and Eve being led by Satan into eating that forbidden fruit. At the same time, God has given us minds, so we can combat disease and its chief cause, sin:

  • God has given us pharmaceutical companies, pharmacists, doctors, nurses and others to keep us temporally healthy.
  • God has given us pastors who preach His Word and administer the Sacraments to keep us spiritually healthy.
  • God has also given us the love of our neighbor, as we lift up each person we meet in our daily vocations — boss, employee, teacher, student, shopper, or stranger we meet while pumping gas or at the grocery store.

    [Luther’s Letter: Whether One May Flee From A Deadly Plague]

    Now, as I said, diseases and pandemics are nothing new. In fact, Martin Luther lived through a plague in the year 1527 as he was in Wittenberg, Germany.
    Like today, there was much darkness of uncertainty. People were asking questions like: Should we flee from the plague?

    One such man sent Luther a letter with questions on what to do during a plague. This man was Reverend Doctor Johann Hess, who served Christ’s flock in Breslau.

    Luther responded to his lettersaying:
    “Grace and peace from God our Father and our Lord Jesus Christ. Yourletter, sent to me at Wittenberg, was received some time ago. You wish to know whether it is proper for a Christian to run away from a deadly plague. I should have answered long ago, but God has for some time disciplined and scourged me so severely that I have been unable to do much reading or writing. Furthermore, it occurred to me that God, the merciful Father, has endowed you so richly with wisdom and truth in Christ that you yourself should be well qualified to decide the matter or even weightier problems inhis Spirit and grace without assistance.”
    Martin Luther, Luther’s Works, Vol. 43: Devotional Writings II, ed. Jaroslav Jan Pelikan, Hilton C. Oswald, and Helmut T. Lehmann, vol. 43 (Philadelphia: Fortress Press, 1999), 11938.
In other words, Luther is saying that we should all use our own best judgement during times of plagues and pandemics. But, as Luther always does, he continues for nearly twenty pages on how Christians are to respond during these trying times.
First, Luther writes of the pastoral office:

“Those who are engaged in a spiritual ministry such as preachers and pastors must likewise remain steadfast before the peril of death. We have aplain command from Christ, “A good shepherd lays down his life for thesheep but the hireling sees the wolf coming and flees” (John 10:11). Forwhen people are dying, they most need a spiritual ministry which strengthens and comforts their consciences by Word and Sacrament and in faith overcomes death.


So, during this time, Pastor Welch and I are available here at First Lutheran Church by appointment to give you the gift of forgiveness of sins and strength forour faith in the Sacrament of Christ’s very Body and very Blood. Just give the church a call or email.


Luther also writes of our secular leaders:

“Accordingly, all those in public office such as mayors, judges, and the like are under obligation to remain. This, too, is God’s Word, which institutessecular authority and commands that town and country be ruled, protected, and preserved, as St. Paul teaches in Romans 13:4, “The governing authorities are God’s ministers for your own good.” To abandon an entirecommunity which one has been called to govern and to leave it without official or government, exposed to all kinds of danger such as fires, murder, riots, and every imaginable disaster is a great sin. It is the kind of disaster the devil would like to instigate wherever there is no law and order.

So, essentially, Luther is saying that pastors and public leaders are to use their best judgement, but they are never to abandon their flock or their community.


But, what about everyone else? Could others run and hide?


Yes, Abraham, Isaac, David, Elijah, and Moses all fled from death when it was possible and saved their lives. Yet, they did this without depriving their neighbors of anything, but first meeting their obligations toward them.


So, we can run and hide to save ourselves. But first, we are to care for our neighbor. We are to not hurt or harm our neighbor in his body, but help and support him in every physical need. (Luther’s explanation to the FifthCommandment in his Small Catechism.)

Luther goes on to write:

“Anyone who forsakes his neighbor and leaves him to his misfortune,becomes a murderer in the sight of God, as St. John states in his epistles,‘Whoever does not love his brother is a murderer,’ and again, ‘If anyone has the world’s goods, and sees his brother in need [yet closes his heart against him], how does God’s love abide in him?’ (1 John 3:15, 17).

So, we are to love our neighbor as yourself. As neighbors, we look out for one another. We care for one another. We do this because Christ first cared for us for“while we were still sinners, Christ died for us” (Romans 5:8). “We love because He first loved us” (1 John 4:19).


So, if we hear that our neighbor is running short on toilet paper, we share. If we hear our neighbor is running short on soap, hand sanitizer, food, we share.


And, if you don’t know your neighbor’s phone number, just check our new churchdirectory. Sometimes, all we and our neighbor needs is a simple phone call especially since it is so easy to become isolated during this time.


As we live in this time of darkness and uncertainty, the heart of Luther’s letter isthis:

“Now if a deadly epidemic strikes, we should stay where we are, make our preparations, and take courage in the fact that we are mutually bound together so that we cannot desert one another or flee from one another.First, we can be sure that God’s punishment has come upon us, not only tochastise us for our sins but also to test our faith and love — our faith in that we may see and experience how we should act toward God; our love in that we may recognize how we should act toward our neighbor. I am of the opinion that all the epidemics, like any plague, are spread among the people by evil spirits who poison the air or exhale a pestilential breath which puts adeadly poison into the flesh. Nevertheless, this is God’s decree andpunishment to which we must patiently submit and serve our neighbor, risking our lives in this manner as St. John teaches, ‘If Christ laid down his life for us, we ought to lay down our lives for the brethren’ (1 John 3:16).

Now, don’t forget about Satan during times like today. He loves it when we live in fear and doubt. Luther also responds to Satan’s lies, writing:
“Because we know that it is the devil’s game to induce such fear and dread,we should in turn minimize it, take such courage as to spite and annoy him, and send those terrors right back to him. And we should arm ourselves with this answer to the devil:
‘Get away, you devil, with your terrors! Just because you hate it, I’llspite you by going the more quickly to help my sick neighbor. I’ll pay no attention to you: I’ve got heavy blows to use against you: the firstone is that I know that helping my neighbor is a deed well-pleasing toGod and all the angels; by this deed I do God’s will and render true service and obedience to him...
“‘[Satan,] if you can terrorize, Christ can strengthen me. If you can kill, Christ can give life. If you have poison in your fangs, Christ has far greater medicine. Should not my dear Christ, with his precepts, his kindness, and all his encouragement, be more important in my spirit than you, roguish devil, with your false terrors in my weak flesh? God forbid! Get away, devil. Here is Christ and here am I, his servant inthis work. Let Christ prevail! Amen.’”

[Helping Our Neighbor]


Now, as we assist our neighbor during these times, we are not to be reckless, butsmart. Even during Luther’s time, people haven’t really changed. He writes:

“[Some people] tempt God and disregard everything which might counteract death and the plague. They disdain the use of medicines; they do not avoid places and persons infected by the plague, but lightheartedly make sport of it and wish to prove how independent they are. They say that it isGod’s punishment; if He wants to protect them He can do so withoutmedicines or our carefulness. This is not trusting God, but tempting Him.”

“Some are even worse than that. They keep it secret that they have thedisease and go among others in the belief that by contaminating and poisoning others they can ride themselves of the plague and so recover... I certainly believe that this is the devil’s doing... The devil is never idle.”

Instead, we are to ask God mercifully to protect us as we care for our neighbor. So, how can we care for our neighbor during these times as the government tells us to only be in extremely small groups and practice social distancing?

During these times, we can easily become isolated and depressed. So, be there for each other. It may not be in person, but by phone or video chat.


As for our Divine Services, you can always watch First Lutheran Church services during this pandemic on our Facebook page and on cable access. But, when this is pandemic passes, let us not neglect to meet together, as is the habit of some, but encourage one another (Hebrews 10:25) as we return to corporate worship in this place.


You may be in fear, but know this: God casts out fear. You may be sick, but know this: God is the healer of souls.


Always remember: Jesus is the Light of the world and He will get us through this dark time. So, do not despair, but take courage that Jesus will never forsake His flock for He is still speaking to us in His Word. And You have seen Him each time you received His very Body and Blood at this Altar. Christ is here! He is always here — for you! Amen.



To read the entire letter from Martin Luther “Whether One May Flee From A Deadly Plague” click:https://blogs.lcms.org/wp- content/uploads/2020/03/Plague-blogLW.pdf

Friday, March 20, 2020

"The light shines in the darkness, and the darkness has not overcome it" (John 1:5).
Remember, the light of Jesus always shines! He is with us always! The hymn "Praise the One Who Breaks the Darkness" (LSB 849) is another great hymn that puts God's Word to music. In this hymn, we remember what Jesus has already done and continues to do for you and me! Pay attention to stanza one.
1 Praise the One who breaks the darkness
With a liberating light;
Praise the One who frees the pris’ners,
Turning blindness into sight.
Praise the One who preached the Gospel,
Healing ev’ry dread disease,
Calming storms, and feeding thousands
With the very Bread of peace.
2 Praise the One who blessed the children
With a strong, yet gentle, word;
Praise the One who drove out demons
With the piercing, two-edged sword.
Praise the One who brings cool water
To the desert’s burning sand;
From this Well comes living water,
Quenching thirst in ev’ry land.
3 Let us praise the Word Incarnate,
Christ, who suffered in our place.
Jesus died and rose victorious
That we may know God by grace.
Let us sing for joy and gladness,
Seeing what our God has done;
Let us praise the true Redeemer,
Praise the One who makes us one.

Text: © 1987 Hope Publishing Co. Used by permission: CPH Limited Promotional License no. 119000000

Thursday, March 19, 2020

God Loved the World so that He Gave

[Jesus said:] “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him" (John 3:16-17).
By grace, we are saved through faith in Jesus Christ! Even when life is uncertain and we must keep our physical distance from each other, the gift of eternal life, forgiveness of sins, and salvation is certain in Jesus!
The Hymn of the Day for this Sunday (The Fourth Sunday in Lent) is "God Loved the World So That He Gave" (LSB 571). Take a look at what stanza five says during this unforeseen time. This hymn is God's Word put to music! God's Word says it all! Christ Jesus always saves!
1 God loved the world so that He gave
His only Son the lost to save,
That all who would in Him believe
Should everlasting life receive.
2 Christ Jesus is the ground of faith,
Who was made flesh and suffered death;
All then who trust in Him alone
Are built on this chief cornerstone.
3 God would not have the sinner die;
His Son with saving grace is nigh;
His Spirit in the Word declares
How we in Christ are heaven’s heirs.
4 Be of good cheer, for God’s own Son
Forgives all sins which you have done;
And, justified by Jesus’ blood,
Your Baptism grants the highest good.
5 If you are sick, if death is near,
This truth your troubled heart can cheer:
Christ Jesus saves your soul from death;
That is the firmest ground of faith.
6 Glory to God the Father, Son,
And Holy Spirit, Three in One!
To You, O blessèd Trinity,
Be praise now and eternally!

Text: Public domain

Tuesday, March 17, 2020

Jesus, Priceless Treasure

During this time of uncertainty, the gift of eternal life, forgiveness of sins and salvation is still certain by grace through faith in Christ alone! The reformation hymn "Jesus, Priceless Treasure" (LSB 743) tells of this certainty in Christ alone!
1 Jesus, priceless treasure,
Fount of purest pleasure,
Truest friend to me.
Ah, how long in anguish
Shall my spirit languish,
Yearning, Lord, for Thee?
Thou art mine,
O Lamb divine!
I will suffer naught to hide Thee,
Naught I ask beside Thee.
2 In Thine arms I rest me;
Foes who would molest me
Cannot reach me here.
Though the earth be shaking,
Ev'ry heart be quaking,
Jesus calms my fear.
Lightnings flash
And thunder crash;
yet, though sin and hell assail me,
Jesus will not fail me.
3 Satan, I defy thee;
Death, I now decry thee;
Fear, I bid thee cease.
World, thou shalt not harm me
Nor thy threats alarm me
While I sing of peace.
God's great pow'r
Guards ev'ry hour;
Earth and all its depths adore Him,
Silent bow before Him.
4 Hence, all earthly treasure!
Jesus is my pleasure,
Jesus is my choice.
Hence all empty glory!
Naught to me the story
Told with tempting voice.
Pain or loss,
Or shame or cross,
Shall not from my Savior move me
Since He deigns to love me.
5 Evil world, I leave thee;
Thou canst not deceive me,
Thine appeal is vain.
Sin that once did blind me,
Get thee far behind me,
Come not forth again.
Past thy hour,
O pride and pow'r;
Sinful life, thy bonds I sever,
Leave thee now forever.
6 Hence, all fear and sadness!
For the Lord of gladness,
Jesus, enters in.
Those who love the Father,
Though the storms may gather,
Still have peace within.
Yea, whate'er
I here must bear,
Thou art still my purest pleasure,
Jesus, priceless treasure!

Who was St. Patrick?

Patrick was born into a Christian family in Roman Britain about A.D. 420. Then at age 16, Irish pirates pillaged the British coast and carried Patrick back with them. Patrick was then sold into slavery in Ireland.
While in Ireland, Patrick herded pigs as a slave. Then after six years in captivity, he escaped toward the sea. He then went with some sailors into France. In France, he became a monk, a priest and later a bishop.
Surprisingly, he returned to Ireland. He came back because he wanted to set his captors free from their slavery to idolatry. For the rest of his life Patrick preached and taught the one true Christian faith with a missionary zeal. He dedicated his attention to western and northern Ireland, where the Gospel had not been preached. Patrick is most known for his orthodox confession of the doctrine of the Holy Trinity.
Like Martin Luther centuries later, Patrick also taught the Christian faith through song. One of the hymns attributed to him is “I bind unto myself today.”
“I bind unto myself today
The strong name of the Trinity
By invocation of the same
The Three in One and One in Three.” (LSB 604:1)
The hymn as a whole presents the power of God, which is evident through the incarnation, Baptism, crucifixion, resurrection, ascension, and final return of Christ. Patrick died on March 17, 490.
Let us all be like Patrick as we show our Christian faith to others as the salt of the earth and the light of the world!

Sunday, March 8, 2020

Faith Alone? - Second Sunday in Lent


Grace, mercy and peace be to you from God our Father and from our Lord and Savior Jesus Christ! Amen!

Dear brothers and sisters in Christ:

[Intro]

Some years ago, Walter Carlson of Chicago’s WMBI Radio took his show on location to Chicago’s Union Station. While there, he asked passers-by this question: How does a person go to heaven?

For half an hour a parade of travelers responded with such answers as “Obey the Golden Rule,” “Be good to your neighbor,” “Go to church,” “Do good,” “Pay your bills.”

These answers are all natural for all people, including us.

We are born with a good opinion of ourselves, with the idea that we are able to satisfy God with our own efforts. This is our natural tendency. We think that we are something.

So, how can we get right with God? How do we get to heaven?

This morning, the Apostle Paul and Jesus teach us how only by faith we receive the promise of eternal life, forgiveness of sins and salvation.

[Righteousness of Faith]

Really? Faith alone? Come on! Tell me what I really need to do to receive eternal life!

As Pastor Welch mentioned last week, there is a lot of confusion among Christians.  One of the chief confusions is “How are we saved?”

Some churches say that Christians are saved through the concept of synergism.
Now, synergism is a theological word that means that God and human beings work together in order to be saved.

In this false view, the only way to be saved is to believe in both faith and works.

Picture it this way: You are standing at the south rim of the Grand Canyon. In order to be saved, you have to get to the north rim of the Grand Canyon. You are told that you cannot take that long trip down and up through the canyon on a donkey. The only way you can be saved is if you jump across to the other side.

How in the world could anyone accomplish that?! I guess I could practice a lot by jumping further distances. But still, how would I ever know if I could make it?

In our epistle lesson, Paul appeals to Scripture to answer this question: “For what does the Scripture say? ‘Abraham believed God, and it was counted to him as righteousness’” (Romans 4:3).

Here, Paul is deliberately appealing to Genesis 15:6, which his fellow Jews generally assumed to be clear support of salvation by works.

You see, many rabbis assumed that Abraham was justified by keeping the Law perfectly. If this were true, Abraham had reason to boast.

But, as Paul says, Abraham could not boast before God, because Abraham was not justified by works, but instead he was justified by faith alone.

Paul’s main point is this: We become righteous by simply receiving God’s promise through believing.

“The promise to Abraham and his offspring that he would be heir of the world did not come through the Law but through the righteousness of faith” (Romans 4:13).

You see, it’s all about faith!

As the Lutheran Confessions state:
“We are justified on the basis of sheer grace, because of the sole merit, the entire obedience, and the bitter suffering, death, and the resurrection of our Lord Christ alone, whose obedience is reckoned to us as righteousness.” (FC-SD III: Righteousness)[1]

So, we are saved only by grace through faith in Jesus Christ, with no merits of our own.

Now, do we throw out works altogether? No! You see, we still do good works, because they flow from faith. We do good works not for God, but for our neighbor.

[Spiritual Regeneration]

Now, when and where did we come to faith to believe in Jesus?

Jesus answers that question in our Gospel lesson.

Just as many rabbis were puzzled at Paul saying that we are saved by faith in Christ alone apart from works, Nicodemus came to Jesus in search of answers.

Now, Nicodemus wasn’t your average Jew, he was in fact a Pharisee, one of the rulers of the Jews. Being an important man, he didn’t want to be seen with Jesus, so he came to see Jesus in the cover of night.

Surprisingly, Nicodemus begins his conversation with Jesus by complimenting Jesus as a rabbi and that He has come from God. So, in a way, Nicodemus sees Jesus as somewhat an equal to him.

Now, Jesus sees right through these compliments. As God in the flesh, Jesus knows why Nicodemus is visiting Him. So, Jesus cuts right to the chase.

He says: “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God” (John 3:3).

Nicodemus responds: “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” (John 3:4)

Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit” (John 3:5-6).

Nicodemus is puzzled. What does this mean?

Here, Jesus is teaching how we become righteous. Here, He is teaching about Baptism, and not a literal second natural birth.

You see, in Baptism, we are regenerated. The Holy Spirit joins Himself with the water and the Word in order to accomplish this miraculous re-birth. In this Baptismal re-birth, the Holy Spirit gives us the ability to have faith to believe in Jesus Christ as our Lord and Savior.

Now, what about those who do not have faith in Jesus? Jesus answers: “He cannot enter the kingdom of God” (John 3:5b).

But, what if I donate to charity? What if I join the Rotary Club? What if I save someone from a burning building?

Nope. The only way to enter the kingdom of God is to have faith in Jesus.

Jesus cuts to the point: “That which is born of the flesh is flesh, and that which is born of the Spirit is spirit” (John 3:6).

The one born of human flesh is flesh. Now, flesh is our fallen sinful condition and when we are born, we inherit our sinful condition. This is original sin. Flesh is our fallen sinful condition – original sin.

Flesh only gives birth to spiritual death. Now, Spirit brings us life.

Now, how does water and the Word bring about new birth, new life, and faith in Jesus Christ? We will never fully understand. But, by faith, we believe that through Baptism we are no longer dead to sin, but alive in Christ!

[Faith Alone]

So, like Abraham who “believed God, and it was counted to him as righteousness,” we too, become righteous through faith alone.

And, like Moses, who lifted up a serpent on a pole and the people who looked at it were healed, Jesus was lifted up on the cross as the source of our salvation. So, when we believe that Jesus took away our sins through His sacrificial death, we are graciously saved.

Each Sunday, through faith in Christ, we receive God’s gift of renewal as we begin each Divine Service “In the name of the Father, and of the Son, and of the Holy Spirit.” With these words, we remember that by faith through our baptism into Christ’s death and resurrection, we have received eternal life, salvation, and forgiveness of sins. We hear His Word and sing His praise knowing that by grace through faith in Jesus, the powers of sin, death and Satan have no power over us.

“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him” (John 3:16-17). Amen.

The peace of God which surpasses all understanding, keep your hearts and minds in Christ Jesus, our Lord. Amen.

 T SOLI DEO GLORIA T


[1]The Book of Concord: The Confessions of the Evangelical Lutheran Church (Fortress Press: Minneapolis, 2000), 563.9.