Sunday, January 5, 2025

"Revealing God's Unexpected Grace" (Matthew 2:1-12)

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Grace, mercy, and peace be to you from God our Father and from our Lord and Savior Jesus Christ! Amen! Dear brothers and sisters in Christ:


“Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, saying, ‘Where is He who has been born King of the Jews?” (Matthew 2:1-2a).

 

For “wise men,” these Magi were more foolish than wise. Now, these Magi were educated. They were educated at the universities of their day. They were educated as priests, astronomers and astrologers. Because of their education, they were influential advisors. But they also were men who knew a great deal about the occult arts. And they did not worship the God of Israel. So, nobody would have expected the Magi to search for the promised King of Israel prophesied in the Scriptures.

 

But on this day, as we observe the Epiphany of Our Lord, we find these unlikely men searching for the King of the Jews.

 

For these learned men, they likely learned about the Messiah for whom the Jews were waiting – from Daniel, who served as the presiding officer of the Magi during the Babylonian exile of the Jews. As learned men, they wanted to learn more about the culture around them, so they took seriously the prophecies of the Messiah. In today’s lingo, we could describe the Magi as agnostic. They were curious about the prophecy, but they were not devout believers in the Messiah. They were not Jews, but Gentiles.

 

One day as the Magi were looking up into the sky, they noticed something different. Something was off. They noticed a star that was unlike any other star in the night sky. This star wasn’t there before, and it didn’t act like any other star they had seen. 

 

As astronomers, these Magi noticed this star and they decided to follow this star, since it was moving in the sky. So, they travel west. And they may have recalled Numbers 24:17 which says, “I see him, but not now; I behold him, but not near: a star shall come out of Jacob, and a scepter shall rise out of Israel.” Although the true context is that this “star” is the Messiah Himself and not a heavenly body announcing His birth. But again, these men were more foolish than wise.

 

But even in their foolishness, God leads these Gentiles west.


They follow a star, but they wind up not at Jesus’ birthplace in Bethlehem, but in Jerusalem. And when they arrive in Jerusalem, they act more like lost tourists as they say, “Where is He who has been born King of the Jews?” (Matthew 2:2)

 

As they wander around Jerusalem, knocking on doors and asking locals at the marketplace where the King has been born, they cause a stir.

 

Now, it was only natural for the Magi to come to the capital city of Jerusalem. That would be the city everyone would expect the King of the Jews to be born. But these men were certainly surprised when everyone they asked offered no information. And after a while, the news of the Magi asking questions came to Herod the Great.

 

Now, Herod had a mixed relationship with the Jews. He was a clever and capable warrior, orator and diplomat. He helped raise money for the poor in Jerusalem. He built theaters to entertain the people. He raised the money to remodel the Temple. But Herod was also cruel, merciless, and extremely jealous. He remodeled the Temple not for any other reason but to make a name for himself and to make Jerusalem a prominent Roman city. He had his wife’s brother drowned. He had his own wife murdered, as well as her mother and three of his own sons. And as Herod neared death, he had the most distinguished citizens of Jerusalem imprisoned for no other reason than that they would be executed at the moment of his own death, so that the people would mourn, since he feared there would only be rejoicing at his death.

 

So, Herod accomplished many building projects, but he was ruthless as king.

 

With all the stir, Herod assembled the chief priests and scribes to inquire of them where the Christ was to be born. After searching the Scriptures, they told Herod, “In Bethlehem of Judea” (Matthew 2:5), which was just a few miles away.

 

Upon finding out the location, Herod summoned the Magi and questioned them. Then he sent them to Bethlehem, saying, “Go and search diligently for the child, and when you have found him, bring me word, that I too may come and worship him” (Matthew 2:8).

 

Now, Herod never had any intention to worship the Christ. He only pretended to want to worship Him. What Herod really wanted was the location of this Boy so that he could easily destroy this threat to his personal authority.

 

Then lone and behold, the star appeared to the Magi again. These lost tourists were back on the right road again as they arrived in Bethlehem. Now, like St. Peter, it wasn’t their smarts that revealed the way to the Messiah. Yes, these Magi may have been “book smart,” but they lacked “street smarts.” They lacked true faith. So, just as Jesus said to Peter, “Flesh and blood has not revealed this to you, but My Father who is in heaven” (Matthew 16:17), it was God the Father using that star to lead the Magi to His only begotten Son.

 

“And going into the house, they saw the Child with Mary His mother, and they fell down and worshiped Him. Then, opening their treasures, they offered Him gifts, gold and frankincense and myrrh” (Matthew 2:11).

 

When they saw the Child Jesus, they fell down and worshiped Him. These foolish men came to faith.

 

You would have thought that the chief priests and scribes would have looked for the Messiah as soon as they saw the prophecy in Micah 5:2. But they didn’t. They remained in Jerusalem as if this was no big news. Often, when the Gospel goes out, it’s not the righteous, but sinners who respond. It’s not the strong, but the weak. It’s the tax collectors and prostitutes who repent. It’s often not the people you’d expect. 

 

The Magi would have returned to Jerusalem if not for being warned in a dream for they truly believed Herod wished to worship the Christ Child.

 

So, what does this all mean for us? The Magi asked everyone they saw in Jerusalem, “Where is He who has been born King of the Jews?” (Matthew 2:2a)

 

Now, it should not have been the Magi asking this question! It should have been the devout Jews who had the Scriptures available to them. The Epiphany moment here, the illuminating discovery, is that the Christ did not come only as the Savior for the Jews, but He came also as the Savior for the Gentiles! Jesus didn’t come as the Savior for a select few, but He came as the Savior for everyone!

 

Through the Magi, God in His wonderful and unexpected grace has revealed His Son to us. For Christ “is the propitiation – the atoning sacrifice – for our sins, and not for ours only but also for the sins of the whole word” (1 John 2:2).

 

The Lord’s leading of the Magi to Bethlehem proves that Jesus has come as the Savior of the world!


We are often like the Magi. If we were in their world of 2,000 years ago, we would have likely sought the King of the Jews in Jerusalem as well. Afterall, that is the expected place for a king to be born.

 

So, do you always look for Jesus in the right places? Maybe you expect Jesus to show up in places according to your expectations. And when you think He isn’t there, you may lose faith. Maybe you ask during struggles, burdens and worries, “Where are You God?”, “Where are You Jesus?”, and “Why don’t you answer my prayers?”

 

But how did the Magi truly locate Jesus? It really wasn’t the star. It was the scribes searching the Scriptures. That is how they got back on the right road. It wasn’t by their intellect – as their intellect only led them to the wrong city. You see, it was only by God’s revealing through Scripture – and then for added measure, God the Father dragging the Magi to the house in Bethlehem via His guiding star.

 

Today, God reveals Himself to us through means that our minds and intellect would not expect. Jesus is as present as He was with the Magi then as we read and hear the Scriptures. Today, Jesus is just as present as with the Magi as we receive His body and blood under bread and wine for the forgiveness of our sins and strength for our faith.

 

So, the next time you have your faith struggle, search for Jesus where He promises to be: His Means of Grace, His Word and Sacraments. Search the Scriptures, for there you will find Jesus and there He answers your prayers. So, read His Word, hear His Word and receive His grace for Jesus has come as Your Savior!

 

So, “arise, shine, for your light has come, and the glory of the Lord has risen upon you” (Isaiah 6:1) as Jesus has come revealing God’s unexpected grace to you! Happy Epiphany! Amen!

 

The peace of God, which surpasses all understanding,

 keep your hearts and minds in Christ Jesus, our Lord. Amen.  

+ SOLI DEO GLORIA +

Wednesday, January 1, 2025

"Given Peace in God's Blessing" (Numbers 6:22-27)

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Grace, mercy, and peace be to you from God our Father and from our Lord and Savior Jesus Christ! Amen! Dear brothers and sisters in Christ:


“The Lord spoke to Moses saying, ‘Speak to Aaron and his sons, saying, Thus you shall bless the people of Israel: you shall say to them,

 The Lord bless you and keep you;

 the Lord make his face to shine upon you and be gracious to you;
the 
Lord lift up his countenance upon you and give you peace.’” (Numbers 6:22-26)

 

We hear those words known as the Aaronic Benediction at the conclusion of each Divine Service. What do those words mean to you? We hear them Sunday after Sunday, Monday after Monday, year after year.

 

Like so many things, when we get used to it, we may forget its meaning. Yes, you may have the Lord’s Prayer, the Apostles’ Creed and the Nicene Creed memorized, but do you know what you are saying? Or is it just rote memory?

 

So, what about the Aaronic Benediction? What does it teach? What do those three phrases mean? You may think: the service is over, so it’s time to go home! Well, that is technically true, but those three phrases mean more than the service is over. 

 

You see, those three phrases of God’s blessing confront the reality of our sin. And to receive the Lord’s blessing implies that we need His blessing. By nature, we do not want to admit our need for God and for His blessing. So many of us live by the motto: “God helps those who help themselves.”So often, we would rather follow the example of the Israelites in turning away from God’s sure blessing and look instead to our own abilities for “blessing.” 

 

Afterall, who really does all the work as we gather around Word and Sacrament? Now, we all know Who does the work. But we don’t always act as if He is doing all the work! Afterall, we come to the Divine Service. He isn’t literally dragging us in! (Although our parents may have something to say about that!) 

 

So, we come to the Divine Service. We pray. We sing. We listen. We stand. We sit. We stand. We sit. We give. That’s what it often looks and feels like. And you may be tired after a Divine Service with all that sitting and standing and singing and praying. We are so often tempted to think that ourparticipation in the Divine Service is the only good work going on!

 

In today’s Old Testament lesson from Numbers 6, the Lord gave us the words of the Aaron Benediction so that we would not forget who is responsible for every blessing.

 

So, God gave Moses a special blessing for Aaron to pronounce upon God’s people. In referring to Himself, God uses the special name He has chosen for Himself – Yahweh, which is why each letter of LORD is capitalized. Through His name, the Lord presents Himself to us as “a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, keeping steadfast love for thousands, forgiving iniquity and transgression and sin” (Exodus 34:6-7). As such a compassionate and gracious God, the Lord reaches out to us to bless us.

 

Also, we see in the Aaronic Blessing, three unique phrases where the LORD is repeated. What we have here is a reference to the Holy Trinity. As each of the Divine Persons carries out His work, the Triune God reaches out to bless all those who trust in the Messiah, our Lord Jesus Christ. So, all three Persons are involved in our salvation. So, let’s look at these three phrases to see what they mean for us!

 

First“the Lord bless you and keep you” (Numbers 6:24). This first phrase focuses on the work of God the Father. This blessing from the Father includes all aspects of life. So, wherever you look, you can see how the Lord blesses us through physical and material possessions that He gives to us. 

 

Luther’s explanation of the First Article of the Creed summarizes these blessings from God the Father, noting that the Lord has “given me my body and soul, eyes, ears, and all my members, my reason and all my senses.” … He also “gives me clothing and shoes, food and drink, house and home, wife and children, land, animals, and all I have.”

 

So, with this first phrase, “the Lord bless you and keep you,” we need only to look at where we live. Look at the food and furniture, the children and cars, the dishes and dresses, the suits and sofas, electricity, natural gas, and water. Count the many ways the Lord blesses you with these temporal gifts!

 

And beyond these temporal blessings, God the Father blesses us and keeps us as He answers our prayer requests! Just think about how often the Lord keeps us by preventing problems and dangers from overwhelming us! How zealously does He work to keep us from going to those places where we will be tempted to sin! 

 

At the same time, how loving the Lord is when He allows tests to come upon us! For He promises that He will also make a way of escape and that all things will work together for the good of those who love Him! 

 

Oh, how much He blesses us as He keeps us faithful to the Gospel to the end of our lives. For it is He who will deliver us from this present fallen world into the perfection of His glory in heaven.

 

Second“the Lord make His face to shine upon you and be gracious to you” (Numbers 6:25). This phrase focuses on the work of God the Son.

 

We are all sinful. We were all born into sin. It is our nature to rebel against God. So, the only hope for us is in the fact that God is gracious to us.

 

How clearly we see God’s love for us in the work of our Redeemer, who is called Jesus. Again, Luther does a good job in summarizing the blessings given to us in Jesus, “who has redeemed me, a lost and condemned person, purchased and won me from all sins, from death, and from the power of the devil; not with gold or silver, but with His holy, precious blood and with His innocent suffering and death, that I might be His own and live under Him in His kingdom and serve Him in everlasting righteousness, innocence and blessedness.”

 

This is God’s grace! His undeserved kindness to us. For in Christ, God shows His love to us – a deep, profound love that loves us even when we don’t deserve it because of our sin. In such love, God makes His face shine upon us! So, just as the face of a glad new mother radiates love, so God looks at us, covering all our sins with the perfect redemption that Christ has purchased for us through His atoning death on the cross.

 

Third“the Lord lift up His countenance upon you and give you peace” (Numbers 6:26). To no surprise, this phrase focuses on the work of the Holy Spirit.

 

The phrase, “the Lord lift up His countenance upon you” shows that the Lord gladly looks upon each of us as individuals.

 

How sad would it be if God would turn His back on you, ignore you, and leave you to what you truly deserve: eternal death apart from God. Thanks be to God that He does not do that! So, how wonderful it is that the work of the Holy Spirit is to turn us rebellious people into His children by leading us to faith in Jesus Christ!

 

The Holy Spirit gives the spiritually blind – sight by leading them to Christ, who is the Light of the world. As the Giver of life, the Holy Spirit gives life to the spiritually dead in their trespasses and sin. We – you and I – are miracles of the work of the Holy Spirit! As Luther says, for it is the Holy Spirit who has “called me by the Gospel, enlightened me with His gifts, sanctified and kept me in the true faith.”

 

In this miracle of conversion, the Holy Spirit gives us peace as we know that through Christ alone we are reconciled to God. In this miracle, the Holy Spirit gives us certainty of faith. Now, we have a peace that will stand up to the fiercest trials. With the Holy Spirit anchoring us in faith, we can say with St. Paul, “For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord” (Romans 8:38-39).

 

I also pray that you enjoy this peace each time I conclude my sermons as I say these words: “The peace of God, which surpasses all understanding, keep your hearts and minds in Christ Jesus, our Lord. Amen” (Philippians 4:7).

 

What marvelous blessings the Lord gives to us in the Aaronic Benediction! The Lord’s Divine power and His love stand behind each of those words!

 

To such a benediction, Christians of all ages have gladly said: “Amen!” So, may you no longer take those words for granted! To this blessing, we can say “Amen” to God the Father, our Creator and Preserver, who blesses and keeps us! We can say, “Amen” to God the Son, our Savior and Lord, whose face shines upon us and is gracious to us! We can say, “Amen” to God the Holy Spirit, the Sanctifier, who turns His face toward us and gives us peace! May the name of the Lord bless you in this New Year – and all the days of your life! Merry Christmas! Amen.

 

The peace of God, which surpasses all understanding,

 keep your hearts and minds in Christ Jesus, our Lord. Amen.  

+ SOLI DEO GLORIA +