Sunday, August 10, 2025

"The Way That Leads to Eternal Life" (Luke 12:22-34)

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Grace, mercy, and peace be to you from God our Father and from our Lord and Savior Jesus Christ! Amen! Dear brothers and sisters in Christ:

“[Jesus] said to His disciples, ‘Therefore I tell you, do not be anxious about your life, what you will eat, nor about your body, what you will put on. For life is more than food, and the body more than clothing’” (Luke 12:22-23).

 

Worry. We are pretty good at that. If there is anything that we, as humanity, can claim to be an expert on, well, that is certainly worrying. And worry is always focused inward, to self.

 

In fact, an entire industry is invested in our worry. It’s called the news. “We begin tonight with a crisis in America.” “Tonight, millions of Americans are in the path of severe storms.” “Tonight, millions of college graduates worry on how they will pay back their student loans.” Worry. As a former journalist, I know that is how the news pays its bills. They know that Americans are attracted to worry.

 

And other industries have caught on to what the news feeds us. Other industries notice this worry mentality. So, they promote “gold and silver as a hedge against inflation,” or food storage with 25 years of shelf life, just in case a nuclear bomb wipes out our food supply. Worry. 

 

At once, they have us hooked on worry, there are so many people ready and willing to take advantage of whatever anxiety you and I may have.

 

Last week, you heard Jesus teach the Parable of the Rich Fool. In that parable, Jesus told of a man who was worried about his possessions. His money, his harvest, and the things money and abundant harvests could do for him were certainly at the top of his mind. He knew he had great riches, and he wanted to hold on to what he had. So, of course, he watched the news and its commercials, which convinced him in his worry to build bigger barns. His worry could only go away when he had all of his stuff in place, so then and only then, could he be finally content and say, “Soul, you have ample good laid up for many years; relax, eat, drink, be merry!” (Luke 12:19).

 

But that is not how the parable ends. It doesn’t end with him living in luxury with his gold and silver protecting him from inflation. It ends in the worry and dream stage. Before he could even tear down his old barns and build larger ones, God said to him, “Fool! This night your soul is required of you, and the things you have prepared, whose will they be?” (Luke 12:20).

 

At the beginning of that parable, this man was a rich fool. By the end of the parable, he was a rich, dead fool. He laid up treasure for himself, but he was not rich toward God. He lacked faith in God providing for him. He focused inward, to himself. He lived by sight. He was anxious toward worldly things and possessions.

 

Now, most of us don’t have the problem of the rich fool. But we are often filled with worry, dread, and fear. We are often anxious. Now, you may not have stockpiles of crops and money with a worry about building bigger barns. But your focus may be more like Jesus’ disciples who instead worried about preserving what little they had. You see, with maybe besides Matthew, who was previously a tax collector, the disciples were not monetarily rich men. They often lived just day to day and sometimes from meal to meal. Even among the monetarily poor, that also creates anxiety. The question is often: will there be enough? Will there be enough money to get all the needed groceries this week? Will there be enough money to pay the utility bills this month? Will God really provide? How will God provide?

 

So, whether you may be monetarily rich or poor, or somewhere in the middle, anxiety is often our portion when we focus on earthly goods. That anxiety cuts us off from the heavenly Father. To this Jesus says, “And which of you by being anxious can add a single hour to his span of life?” (Luke 12:25). It doesn’t. Undue worry often subtracts from life.

 

As Jesus journeys toward Jerusalem, He continues to teach. He teaches us to be His disciples. He teaches about the love and care of God our Father in heaven. He teaches us that our Father knows what we need and leads us to live by faith and not by sight. 

 

Again, the rich man in last week’s parable is an example of someone whose barns and storehouses were filled to the brim and yet was not prepared for the future. The very opposite of the rich man are birds, and in particular, the raven. This scavenger is satisfied with leftovers and would not think of storing up food for the future.

 

For everyone who has a birdfeeder, or two, or three, when you watch the birds, you begin to realize that they do not store up those seeds. They come when they are hungry. They come trusting that seeds will be available to them. 


The opposite are the squirrels. Squirrels are akin to the rich fool. They stuff their little faces as they sit upside down and then attempt to store those seeds for the winter months. But notice, it is not the rich man, nor squirrels, that Jesus calls His disciples to imitate, but the birds, the ravens. So, Jesus sets before us birds, and later, lilies, or really any flower. Jesus calls us to look deeply at these things that seem so ordinary and take to heart the care they receive from the heavenly Father.

 

The rich fool needed bigger barns and was anxious until they could be constructed. Birds do not sow and do not reap. They have no barns – including our barn since it has been repaired – and apparently do not suffer from anxiety. God provides for them. He feeds them. He cares for them.

 

The same goes for the lilies. They don’t toil or spin, yet they are clothed with more glory than Solomon himself. Jesus calls on us to focus on birds and flowers, because they don’t stress about the details of life.

 

But there’s a problem. We aren’t birds and we aren’t flowers. We sow and we reap. We toil and we spin. We often find ourselves running after food, drink, and clothing for fear of not having enough. So often, we find our sense of worth by the brand of clothing we wear, by the make and model of the vehicle you drive, by the neighborhood you live in. Our sense of worth often comes from financial security. Our self-esteem comes from the things we purchase. So often, because we seek after worldly things, we overwork, by becoming absorbed in our work, so that you can afford your lifestyle. To this, Jesus says, “For where your treasure is, there will your heart be also” (Luke 12:34).

 

When we find ourselves caught up in the fear of not having enough, by looking to our money, our possessions, our work to give us the things we need, we will eventually become pagans, unbelievers, as we turn that money and those possessions into your false god of comfort. Jesus reminds us, “Do not seek what you are to eat and what you are to drink, nor be worried. For all the nations of the world seek after these things, and your Father knows that you need them” (Luke 12:29-30).

 

You see, God the Father knows our needs. He cares for you. He provides all that we need for both your body and your soul.


A couple of weeks ago, Jesus was asked in the Gospel lesson by one of His disciples how to pray, so He taught His disciples the Lord’s Prayer (Luke 11:1-13). In that prayer, Jesus gave them and us the Fourth Petition: “Give us this day our daily bread.”

 

In that petition, Jesus teaches us that God the Father created us and is watching over this world, as He always cares for it. He provides daily bread through food and drink, clothing and shoes, money and goods, a devout husband or wife, through good government and good employment. He provides.

 

Now, this doesn’t mean that we just have to sit back and do nothing. God works through means. But He certainly provides when we seek Him and His kingdom.

 

Now, back when I was a freshman in college, I was in a class that was known to weed out students. In this class, we had one assignment: a 90-page research paper. To pass the class, it had to be at minimum 90 pages. Thankfully, for me, the footnotes counted. As the class progressed, the professor would see how far along each student was in completing the assignment. Some were honest, others were not. As the final week approached, I felt pretty good. I had met each deadline. I was pretty relaxed. That was not the case for most of my class. A good majority pulled all-nighters in getting their paper complete. My point is this. First, I had faith that Jesus would lead me to finish my paper on time. Secondly, I had to actually do the work. This also goes with all those other things that cause anxiety. We must have faith that God provides, and we must trust in Him as He leads us to Him providing through a homework assignment, paying a bill, or anything.

 

Thanks be to God that He does not work from a distance. Though we often pull ourselves away from God the Father, He continues to show His love for us through His only begotten-Son Jesus Christ. He sent Jesus to shepherd His flock by gathering us back to Him as He laid down His life for us, His sheep, and rising up again, so that He could give us His kingdom. And long before we could even have the idea to seek the kingdom of God, the Triune God sought us and gave us His kingdom and all by His grace through faith in Him. In Baptism, the kingdom was given to you, and in His Means of Grace – His Word and Sacraments – He provides us with all we need to remain His dear children.

 

Now, throughout the ages, there has been a misunderstanding about these words of Jesus. One of those famous men who misunderstood today’s text was St. Francis of Assisi, who lived a life of total poverty. 


St. Francis did many things well, but this wasn’t one of them. So, we need to read these words of Jesus in the context of God’s total revelation. Jesus, here, is saying what we must hear and hear often. He is calling on His disciples to distance themselves from the attitude of the world that glorifies this earthly life and its possessions. Our attitude ought to always remember that the end is coming, so our priority in life must be to be rich toward God. This means we are called to seek the treasure of the kingdom. 

 

And guess what? He provides adequate earthly treasure to sustain us and for us. In Christ, He provides eternal heavenly treasures, as He washed us through Holy Baptism and feeds us with His Body and Blood in the Supper and tends us with the guidance of His Word.

 

Our value does not come from what we have, but from what God has done for us. Our money and possessions will wither and fade away, but our treasure – our real treasure – is secure. So, walk by faith and not by sight in the way that leads to eternal life. Amen!

 

The peace of God, which surpasses all understanding,

 keep your hearts and minds in Christ Jesus, our Lord. Amen.  

+ SOLI DEO GLORIA +

Sunday, July 27, 2025

"Lord, Teach Us to Pray" (Luke 11:1-13)

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Grace, mercy, and peace be to you from God our Father and from our Lord and Savior Jesus Christ! Amen! Dear brothers and sisters in Christ:

“Now Jesus was praying in a certain place, and when He finished, one of His disciples said to Him, ‘Lord, teach us to pray…’” (Luke 11:1).

 

Prayer is one of the essential ingredients for fueling a life that is busy doing the will of God – even for God Himself. You see, Jesus, the Son of God, who is fully and completely God with the Father and the Holy Spirit, spent much time in prayer. 

§  Even at His Baptism, when He fulfilled all righteousness for mankind, He was praying (Luke 3:21-22).

§  Even before Jesus chose His Twelve Apostles, “He went out to the mountain to pray, and all night He continued in prayer to God” (Luke 6:12).

§  And even when Jesus took with Him Peter, James, and John atop the Mount of Transfiguration, He prayed (Luke 9:28-36).

§  And who can forget Jesus praying at Gethsemane as He spoke to His Father about His coming crucifixion at the hands of sinful men to which He would atone for the sins of mankind through His death (Matthew 26:26-46).

 

Jesus prayed. He prayed a lot. And His disciples caught on to Jesus’ prayer life. They observed the very active prayer life of their Lord and Master.

 

Now, to be sure, a rabbi, or teacher, praying was nothing new. Abraham himself prayed. As we heard in today’s Old Testament lesson (Genesis 18:17-33), Abraham prayed to God to spare Sodom and Gomorrah. He pleaded to God to deliver those cities for the sake of the righteous who might dwell there.

 

Prayer was nothing new. However, each rabbi had a particular way of petitioning God, and Jesus’ disciples are aware that John the Baptist had taught his disciples how to pray. And not only John, but some Pharisees had taught their hearers to pray (Luke 5:33). But for some reason, Jesus had not yet taught His disciples how to pray.

 

So, one of His disciples asks Jesus, “Lord, teach us to pray” (Luke 11:1). It is interesting that the Lord’s Prayer or “The Our Father” is actually evoked by a request, a request by one of the disciples. And some trivia is found here. As this is the only occasion on which any of the disciples ask Jesus to teach them anything. I find that very interesting.

 

So, there is something to Jesus saying later, “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened” (Luke 11:9-11). So, ask. Because a disciple asked, Jesus gives. He gives by teaching them and us how to pray.

 

Now, before I get into Luke’s version of the Lord’s Prayer, it is worth noting that his version is shorter and more direct than Matthew’s version – the one we recite each Lord’s Day. So, why is there a difference? 

 

Well, Matthew’s version was part of the Sermon on the Mount. Luke’s version follows the event with Mary and Martha on the proper way to worship. It could be that each Lord’s Prayer telling were completely different events. And it could be that Jesus wanted to focus on different petitions of the Lord’s Prayer for the right occasion. Anyhow, each version does have same basic structure. For both Matthew and Luke’s account, the Lord’s prayer is a petitionary prayer, and it is used to teach us a pattern, or an outline, on how to pray.

 

First, Jesus teaches us to petition God as Father because Our Father is the giver of all good things. Now, calling upon God as Father can only happen when the Father first bestows sonship. Jesus is only able to address God as Father because of His eternal relationship as the Son of God. So, by Jesus teaching the disciples to call God their Father, He is placing them – as well as us – into that same relationship with God the Father as He has – from eternity

 

Only Jesus can teach them and us to pray this way, because Jesus is the One who makes us, who are poor, miserable sinners, into God’s children. We can only call God our Father because Jesus has reconciled us back to Him through His death on the cross. 

 

By Christ’s blood shed for you and me, which atones all sins, He invites us to petition God as Father. So, when you pray, say: “Father, hallowed be Your Name” (Luke 11:2). Here, we petition our Father first by who He is. God’s Name has been given to us. He gave you His Name when you were baptized in His Name, which makes you, His child.

 

“Your kingdom come” (Luke 11:2). This is what God does. He reigns. His kingdom comes in two ways. First, here, through His Means of Grace – His Word and Sacraments; and secondly, through eternal life given to us. This kingdom of heaven has been given to us through the King of kings, Jesus Christ, our Lord, through His defeat of the power of the devil, sin, and death upon the cross.

 

“Give us each day our daily bread, and forgive us our sins, for we ourselves forgive everyone who is indebted to us. And lead us not into temptation” (Luke 11:3-4). In these final three petitions, Jesus teaches His disciples to pray for blessings that we need as we live out our lives here on earth. There is a need for daily bread. There is a need for forgiveness. There is a need for divine help against the temptations that will come. And the most critical of these temptations is the danger of falling away from faith and losing the eternal reward. 

 

It can be said these three final petitions correspond well with table fellowship – both temporal (now) and eternal (forever). God gives the daily bread. He gives us forgiveness. He gives us divine help against temptation.

 

Physical bread is needed for life in this world now; and divine bread, which provides the life to come even now. Today’s daily bread includes everything that belongs to our entire life in this world, such as food and drink, clothing, house, home, sound body, good wife, children. And not only that, daily bread also includes our work, our craft, our occupation, and good friends, as well as a good government, and protection from all enemies, including the devil. Also, we cannot forget that Jesus Himself is the Living Bread that came down from heaven, so anyone who eats of this bread, will live forever. And the bread Jesus is referring to is His flesh (John 6:51).

 

God gives and He gives, and He gives. He gives what we need for our temporal needs – again, food, shelter, and the like – and He gives what we need for our eternal needs through Word and Sacrament.

 

And like I said, these three final petitions do correspond well with table fellowship. The forgiveness of sins balances the petition for bread. So, just as bread is the essential staple of physical and spiritual life, so forgiveness is the essential sustenance of spiritual life, and the need for forgiveness is constant and ongoing, which is why the Lord’s Supper is the regular meal that provides forgiveness. And it is only because of that forgiveness that fallen man may call on God as Father, and His kingdom comes through the forgiveness of sins.

 

And like bread that is both heavenly and earthly, forgiveness involves our relationship to God and to fellow man. And because Christ has forgiven us, we are called by Him to forgive one another without limits.

 

Both bread and forgiveness of sins shed light on the final petition: “And lead us not into temptation” (Luke 11:4b). The Father who gives all good gifts allows even His Son to be tempted by Satan in the wilderness. So, trials and sufferings will come because we are in Christ. We will be rejected just as He was rejected. But what we are to pray here is to not succumb to that temptation. So, as we are assailed by the devil, the fallen world, and our own sinful nature, we are to pray to God our Father so that He would preserve us from falling away from the one true faith.

 

Now, taken together, these last three petitions help us be kept in the one true, saving faith, so that we may prevail and gain the victory. In short, Jesus encourages us to be persistent in our prayer petitions. He says that no matter the circumstance, God is honorable and gracious, as He supplies what we need. He says He is the giver of all good gifts. So, keep asking! Keep seeking! Keep knocking! God the Father is not reluctant to give. He is eager to give. He is eager to answer every prayer. All we have to do is: ask. So, when you pray, say: 

Our Father who art in heaven,

     hallowed be Thy name,

     Thy kingdom come,

     Thy will be done on earth

          as it is in heaven;

     give us this day our daily bread;

     and forgive us our trespasses

          as we forgive those

          who trespass against us;

and lead us not into temptation,

     but deliver us from evil.

For Thine is the kingdom

     and the power and the glory

     forever and ever. Amen.

 

The peace of God, which surpasses all understanding,

 keep your hearts and minds in Christ Jesus, our Lord. Amen.  

+ SOLI DEO GLORIA +

Sunday, July 20, 2025

"One Thing is Needful" (Luke 10:38-42)

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Grace, mercy, and peace be to you from God our Father and from our Lord and Savior Jesus Christ! Amen! Dear brothers and sisters in Christ:

Jesus said: “But one thing is necessary” (Luke 10:42a).

 

When Jesus sent out His 72 disciples, He told them that they would find food and drink in homes along the way.

 

Today, in our Gospel reading, Jesus and His disciples have the same experience. They went on their way, entered a village, and a woman named Martha opens her home to Jesus and His disciples. So, Jesus obliges and stays for supper. 

 

As Jesus and His disciples enter the home, Martha begins to hustle and bustle to the kitchen, arranging pots, pans, and firing up the stove. She is showing hospitality and her neighborly duty in preparing the dining table, the food, the drink in serving Jesus.

 

But Mary, her sister, did not join Martha in the kitchen. Instead, she is sitting at the feet of Jesus doing nothing but listening. Her posture indicates that she is a humble listener, sitting at the feet of her Teacher as she listens to His every word. As Jesus speaks, she is all ears to what is being said.

 

To Martha, Mary’s choice in not helping her out in the kitchen appears to be self-centered. It appears to her that she is not being hospitable. Martha is irritated. So, frustrated and tugged back and forth, she says to Jesus, “Lord, do you not care that my sister has left me to serve alone? Tell her then to help me” (Luke 10:40).

 

But surprisingly to Martha, Jesus answers her saying, “Martha, Martha, you are anxious and troubled about many things, but one thing is necessary. Mary has chosen the good portion, which will not be taken away from her” (Luke 10:42).

 

So, here we have two different types of hospitality. First is Martha’s generous hospitality as she receives Jesus into her home and burdens herself with serving. Second is Mary’s hospitality as she prioritizes sitting at the feet of Jesus and He serves her with His Word.

 

Martha is burdened with many things. Mary is absorbed in being served. Now, both are being hospitable, but only one of these is needful.

 

Our Gospel text today immediately follows the Parable of the Good Samaritan. I think the Holy Spirit had Luke record this event here as a contrast to that parable.

 

Yes, we are to have radical love toward our neighbor. We are to serve our neighbor in need without any conditions. But the First Commandment (“You shall have no other gods” as we fear, love, and trust in God above all things”) and the First Table of the Law comes before the Second Table of the Law in loving your neighbor as yourself.

 

So, yes, we need to love our neighbor as yourself, but we must not forget about God.

 

Martha was right in serving Jesus and His disciples, but she misunderstood why Jesus came into her house in the first place. He came not to be served, but to serve. 

 

You see, Jesus entered this house, first and foremost, to carry out His ministry, to proclaim, to teach, to make known the heavenly Father, to reveal God’s mercy and forgiveness. Jesus is there to bring Mary and Martha these treasures.

 

Martha believed that meal preparations were the most importance, since they had to eat. She wasn’t going to let them hunger. So, Martha did care. She did attend Jesus. She did welcome Him. But she did end up ignoring Him. She ignored Him, because she was distracted with much serving.

 

After Martha urged Jesus to get Mary to join her in the kitchen, Jesus said, “Martha, Martha, you are anxious and troubled about many things” (Luke 10:41). Here, Jesus is showing His tender affection toward Martha. Now, how often do you let the worries of this world distract you from Jesus? How often do you find yourself getting distracted with the newest crisis on the cable news? How often do you get yourself bogged down by the world?

 

So often, we can get ourselves caught up in distractions and worldly worries. So often, the distractions of this world lead us to despise preaching and His Word, instead of gladly holding God’s Word sacred by gladly hearing it and learning it.

 

Yes, we ought to be neighborly, but we are not to put Jesus behind our neighborly duties.

 

So, here’s the point of this event: Jesus says that we should not be distracted and concerned about doing good that you neglect what is most important, which is sitting at the feet of Jesus and hearing the Word of God.

 

You see, the most fundamental part of hospitality is to receive and hear the preaching of the kingdom of God.

 

The one thing needful is the gift that Jesus has come to bring. And what is it? Catechesis, the Law and Gospel teaching of the Word of God. So, we show hospitality when we faithfully receive the Word of God.

 

As Martha was preparing a meal using pots and pans, Jesus is emphasizing the significance of catechesis as Mary is learning and inwardly digesting the Word of God. You see, there is a reason why Jesus said to Martha, “Mary has chosen the good portion” (Luke 10:42a). He said this because when we hear the Word of God it is like eating a meal. And unlike tangible food that comes and goes, and we eventually become hungry again, the Word of God abides forever and truly satisfies. Christ’s teaching is “the good portion” (Luke 10:42b) that will not be taken away.

 

One thing is necessary and Mary has chosen the good portion, which will not be taken away from her. 

 

The issue here is whether one is first to serve the Lord or first to be served by Him. This is the question. This is the question of the proper approach to worship. Mary has the right liturgical theology. She sits at the feet of Jesus to receive divine service from Him. Instead of trying to serve Jesus first, she allows Jesus to serve her with His gifts. 

 

Jesus is here with us today. He is present with us in His Means of Grace, His Word and Sacraments. He is here to serve us His forgiveness, life, and salvation to you.

 

After Jesus left Mary and Martha’s home, He would complete His way to Jerusalem to suffer, die, and rise again. By His own death on the cross, He defeats death; by shedding His own blood, He cleanses us from all sin and blots out every transgression; and by His bodily resurrection, God the Father declares that He has accepted His Son’s sacrifice for sin.

 

So, how could anything ever be more important than hearing the Gospel and receiving the Sacraments? How could we ever want to neglect such eternal blessings by being pulled away or distracted by anything else when Jesus Christ Himself is present in that Word to bless us, to strengthen us, and to sustain us to life everlasting?

 

One thing’s needful; Lord, this treasure
    Teach me highly to regard.
All else, though it first give pleasure,
    Is a yoke that presses hard!
Beneath it the heart is still fretting and striving,
No true, lasting happiness ever deriving.
    This one thing is needful; all others are vain—
    I count all but loss that I Christ may obtain!

(One Thing’s Needful: LSB 536, stanza 1)

 

Let us gladly hear the Word of God spoken to you: the Good News of God’s forgiveness that is for you and for your comfort! These are the treasures that last forever and will not be taken from you when you remain in His Word!

 

So, may we never become so distracted that we neglect what matters most: His Word and Sacraments, but humbly sit and rest at Christ’s feet and listen, receiving His riches and treasures of heaven, which will never be taken away from you. Amen.

 

The peace of God, which surpasses all understanding,

 keep your hearts and minds in Christ Jesus, our Lord. Amen.  

+ SOLI DEO GLORIA +

Sunday, July 13, 2025

"Radical Love" (Luke 10:25-37)

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Grace, mercy, and peace be to you from God our Father and from our Lord and Savior Jesus Christ! Amen! Dear brothers and sisters in Christ:

“And behold, a lawyer stood up to put [Jesus] to the test, saying, ‘Teacher, what shall I do to inherit eternal life?’ He said to him, ‘What is written in the Law? How do you read it?’ And he answered, ‘You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.’ And He said to him, ‘You have answered correctly; do this, and you will live’” (Luke 10:25-28).

 

“Teacher, what must I do to inherit eternal life?” This is the question at the heart of today’s Gospel text. Now, the man asking this question is a lawyer. We may immediately think of this man as a defense attorney or a prosecuting attorney. But there, you’d be wrong. That was not the occupation of this lawyer. For this lawyer in our Gospel lesson is an expert on the Torah. He is an expert on the Old Testament.

 

Now, this lawyer actually knows the answer to his own question. He’s not stupid. He’s pretty smart. But he asks Jesus this question as to see if Jesus really knows what He is talking about. So, he’s testing Jesus. But shockingly, Jesus returns his question with a question: “What is written in the Law? How do you read it?” (Luke 10:26).

 

Now, that was not what this lawyer was expecting. He was expecting to stump Jesus, but now he has been put on the spot. So, he must answer the question that he posed to Jesus. So, he says, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself” (Luke 20:27). Ding! Ding! Ding! This is the correct answer! To that, Jesus says, “Do this, and you will live” (Luke 10:28).

 

But this lawyer wasn’t just going to let Jesus win. He felt like a fool. He wanted retribution. He wanted to justify himself. So, he asks Jesus, “And who is my neighbor?” (Luke 10:29).

 

This lawyer wanted a legal definition of the term “neighbor.” He was not about to back down. You see, generally among the Jews, the “neighbor” was defined as a fellow countryman, one of the same race. So, his neighbor could only be a Jew and never a Gentile.


For this lawyer, it is likely that he had many friends, and knowing his occupation as an expert on God’s Law, he would be friendly with priests – those who served in the temple – and Levites – those who assisted the priests in the temple. And most certainly, this lawyer would say that the priests and Levites are his neighbors.

 

Knowing the heart of this lawyer, Jesus then tells this man a parable – a familiar parable for us – known as the Parable of the Good Samaritan. A story about neighborly compassion. A story about friends and enemies. A story that was completely unexpected to a high-class Jew.

 

To him, Jesus tells of a man who was traveling from Jerusalem to Jericho on a road that would have been very familiar to this lawyer. This road would have been very familiar to everyone. You see, this road was notorious for its danger. It would be like driving in a “bad neighborhood” today where everyone knows to keep their windows shut, doors locked, and to keep aware of your surroundings.

 

So, running into robbers on this road would not have been a shock, but what happened after the robbers stripped and beat a man, leaving him half dead, well, that is what was truly shocking. So, what happened next?

 

Well, one might expect a man of God to have compassion upon a man who was stripped, beaten up and left half dead on the side of the road, but he passed by on the other side. He ignored the man in dire need of a neighbor. And why? It is likely that this priest preferred to be ritually clean than assist the man. For if this half-dead man died in this priest’s presence, he would be ritually unclean, and he wouldn’t have been able to set foot inside the temple for days or even months. So, he was putting his own self-interests before this man in need.

 

Then, a Levite also passed by on the other side, and for likely the same reasons as the priest. 

 

But then comes the true shocker. A Samaritan man saw this poor man’s condition, showed compassion for him, and actually went to this man. He not only saw the man’s condition, but he also bound up his wounds. He poured oil and wine upon him. Then he brought this half-dead man to an inn so that he could heal from his injuries.

 

For this lawyer, this was criminal. How could a dirty, rotten, no-good, sinful Samaritan be the hero in this story? How could this dirty, rotten, no-good, sinful Samaritan be the one who cared?


You see, this lawyer was seeing his neighbor through the lens of partiality. He saw very little good in any person outside his own friends. And he certainly saw no good ever to come from a dirty, rotten, no-good, sinful Samaritan. You could say this lawyer was practicing DEI: “Diversity, Equity, and Inclusion” before it was cool.

 

But God is different. He is colorblind. He shows no partiality. He didn’t come to save a select chosen few, but all of humanity. He came to save the lawyer. He came to save you and me. You see, Jesus came to give eternal life to everyone and all by His grace through faith in Him. For as God’s Word says in Galatians 3:28: “There is neither Jew nor Greek, there is neither slave nor free, there is no male or female, for you are all one in Christ Jesus.”

 

God does not play favorites. That is the character and will of God. He says in Proverbs 24:23, “Partiality in judging is not good.” In Acts 10:34, St. Peter said, “Truly I understand that God shows no partiality.” And elsewhere, St. James wrote, “My brothers, show no partiality as you hold the faith in our Lord Jesus Christ” (James 2:1).  

 

So, God calls on us His children to also not judge by outward appearances but love and serve everyone unconditionally. This is radical love. And no one besides Jesus has so radically fulfilled the commandment to love.

 

Jesus, then, poses this question to the lawyer: “Which of these three, do you think, proved to be the neighbor to the man who fell among the robbers?” (Luke 10:36). The lawyer thought for a moment and said, “The one who showed him mercy” (Luke 10:37a). And Jesus said to him, “You go, and do likewise” (Luke 10:37b).

 

So, what’s the point of the Parable of the Good Samaritan? We all began with the question, “Teacher, what shall I do to inherit eternal life?” (Luke 10:25). And we heard the answer: we must love God with all our heart and our neighbor as yourself. But how well are we at doing that? How well are we fearing, loving, and trusting in God above all things? How well are we at truly loving our neighbor as yourself? To be honest, not really well. But that’s why you are here. You are at Prince of Peace Lutheran Church because this is a hospital for sinners. This is the place where Jesus restores us to right faith through His Means of Grace, His Word and Sacraments.

 

Here, in the Parable, we have a half-dead man lying on the side of the road. He is hopeless. He is stripped. He is beaten. He is bruised. He is bleeding. He is near death. He is us. This is the point of the Parable. We – you and me – are the half-dead man. 

 

Ever since Adam and Eve sinned against God, we have been constantly beaten up by Satan, the fallen world, and our own sinful nature. We are dead in our sins. We are dead in our trespasses. We are all on the side of the road bruised, beaten, and dying. We can’t get up to help ourselves off the side of the road to safety.

 

But then Jesus shows up. The Savior who was promised to Adam and Eve right after the Fall. God the Father showed compassion by sending prophet after prophet to tell of the coming Messiah. The Messiah came to rescue us from our foes: sin, death, and Satan. Jesus is who came down from heaven who remembered us all in our low estate.

 

Jesus saw our need. He is the Good Samaritan. He is the Good Neighbor. He rescued us from the ditch of sin and death. Then He covered the wounds of our sin by wrapping around us His robe of righteousness, which gives us eternal life. He brought us to safety. Jesus shows what true love is as He took upon Himself our wounds of sin upon the cross to suffer and die, so that we, by faith in Him, would live forever.

 

In Christ alone, we are reconciled. In Christ alone, we are brought back into the Father’s love.

 

And to this, Jesus says to us: “You go, and do likewise” (Luke 10:37b). And these words of Christ remind us just how far we are from the loving, self-sacrificing behaviors the Lord expects. But that is why He became the Good Samaritan for us. He laid down His life, befriended us while we were yet His enemies, and He promises us through His Word and Sacraments full restoration and life everlasting. This is truly radical love! Through the working of the Holy Spirit in the Means of Grace, He helps us to be more like Him as we grow in faith and love toward our neighbor. Amen.

 

The peace of God, which surpasses all understanding,

 keep your hearts and minds in Christ Jesus, our Lord. Amen.  

+ SOLI DEO GLORIA +